India Central Bank Knowledge Base
Is there a bond to be signed while joining Central bank of india as a PO? Hi, can anyone who works in central bank of india or selected as a PO help me out on this one? > how many days does the joining process take? i have to report on 29th ..will i be directed outright to my branch or place of joining? do i have to sign any bond at the time of joining ? which bank should i chose..sbi or cbi?
Why isnt there a central bank clearning house for money? transfers from the Gulf, to any bank in India, any branch? Why only some of the banks have tie ups with some of the banks? Why doesnt India have a central clearing account like cheque clearing? It receives and disburses the money to the appropriate bank appropriate branch in India if sent by anybody in Gulf to India? Federal Reserve is US based. I meant something like Central bank of india to act as intermediary to receive all payments intended for any bank account in India then disburse them appropriately. Currently to send money to a canara bank account in India you need to approach different exchange, same for State Bank - you cannot use the Canara bank exchange to send to State Bank - people scratching the benches of Indian Parliament wasting 100 crores per session do the needful. fast.
Who are the current(for the year 2011) brand ambassadors of ICICI bank and State Bank of India? Also can anyone pls tell who are the current brand ambassadors of Allahabad Bank,Central Bank,Andhra Bank,Bank of Maharashtra,UCO bank,Canara Bank,Indian Overseas Bank,PNB,UBI,Corporation Bank,Vijaya Bank,Union Bank of India,Indian Bank,Bank of India,Syndicate Bank,Punjab & Sind Bank,Oriental Bank of Commerce?
CENTRAL BANK SAVING ACCOUNT transfer from jabalpur to nagpur? Hi, i have a saving account in central bank of india ,bilhari,jabalpur , (M.P.) since 2005 with 5 digit a/c number.recently i live in Nagpur , maharashtra. i want to transfer my account in nagpur branch,plz let me what i have to do it? Thanks & Regard jitendra Burman
Why is the President, Defense Secretary, Presidential advisor, Central Bank and Naval Command all at India? and what is this intrigue about gold purchases at the highest rates in history as a matter of diversification and where are the accounts for the gold that was on stock? It seems like a full and independent audit may be in order. http://in.reuters.com/article/domesticNews/idINHKG26621120091105?rpc=401&sp=true I hope that India does not make the mistake of becoming a partner to this shenanigan. Especially when it already has more that its fair share of financial malfeasance and unaccountability along with the largest number of privately held Swiss Bank Accounts. Not to mentioin the invovement of its own nationals in the Galleon mess. CHECK DRAFTS NOW PEIRIS http://news.yahoo.com/s/nm/20091105/bs_nm/us_galleon_arrests_9 Domo harigato BeeGee
what is the syllabus for IT Officer in bank? i have applied in Central bank of India for the post of IT Officer. In the advertisement it is given that there would be 50 marks questions for special field i.e from IT. so please guide me that from where should i read about this. Any special book,or special topics of IT. please help me out.
is that possible to take money even after he dies from his bank account how is that possible? my father died on july of this year .he is having account in central bank of india. after that a bank named barcley is automatically taking money of about 8583 rs from his account every month.when my dad was alive they took the same amount of money .how is that possible friends how they are taking the same amount of money even after his death .its taken as : trf ecs barcley help me friends
why don't world bank declare India a failed country and stop lending money.? Our state and central govt get money from world bank and our politicians save that money in swiss bank accounts. We pay that principal and interest by hard work, with the no employment opportunities. Indians are hard working people in most difficult environment. Think about people working for less than $2 per day, and young people heavily stressed out due to un-employment, there are millions of them in india. So, why dont world bank declare india failed country and save us from the debt. Maxpower......this issue is not trivial as you think. Not all countries get money from wold bank. Even if they get, they have account of how the money is used. Do we have that account in india ??. Indians should shun this attitude of indifference, and stop our govt from taking money form world bank and make us pay for it.
Lord and King of the USA via it's central bank His Majesty Stan ..... What have you done to please Master? Oh yes yes -- Your unelected Bernake and his issuance of currency at the interest rate on the debt he and his pen decide on --- along with the purchasing power of the dollar by virtue of his control of quantity of dollars he pummels out electronically or otherwise No --- not him He is answerable to this board of Governor --- chairmen by -- King Stan of Israel the governing board of Central banks Central Bank Governance Group The group is currently chaired by Mr Stanley Fischer (Bank of Israel). Central Bank Governance Forum http://www.bis.org/hub/cbgf.htm All hail the Soviegn -- King Who sets the policy that the central bank which controls the economy of your government and mine has along with its purchasing power And to think I was impressed King George vi was just the last Emperor of India What have you done to please master ?
how much will it cost to get to west india quay from mile end? i've got an 18+ oyster card and a weekly zones 2-4. there are two routes to take 1) central line to bank then catch DLR to west india quay 2) district line to bow church station then catch DLR to west india if i go by the central line way do i need to top up extra cos of zones?
AM I ELIGIBLE FOR UNITED BANK OF INDIA Probationary Officers? i have passed my b.tech in electronics & communication engg.i had several computer subjcts in my course like C,DATA STRUCTURE etc.so AM I ELIGIBLE FOR UNITED BANK OF INDIA Probationary Officers?? it is written in their website that-Candidates must have successfully completed a computer course of at least six months' duration from any institute recognized by Central / State Government / All India Council for Technical Education (AICTE)... link-http://www.freshersworld.com/jobs/detail/2010/08/10/probationary officers
What is the reason that Officer staff of Public Sector Bank are sitting late in the evening? There are discussions in public that the staff, particularly officer staff is sitting quite late & at times even after 10.00P.M. A person told that a Regional Head of a bank has instructed the Branch Managers to ensure that no officer staff should leave the office before 10.00P.M. Can any Regional head give such instructions? What is your observation about late sitting in PUBLIC SECTOR BANKS?. What is your observation about general working conditions of Bank Employees? Are they being paid less than their counter parts in STATE BANK OF INDIA, Central Governament, Other PUBLIC SECTOR ENTERPRISE. Whether at the time of FIXATION of wages & perquisites; the PSB' memployees must bear the burnts of DEBT WAIVER SCHEME?
India's Central Bank buys gold, your thoughts? India’s central bank bought 200 metric tons of the metal from the International Monetary Fund on November 2nd. What are your thoughts on this? My thoughts are that this is going to be a very significant event. They will have a good amount of transfer of economic power because of this. Unlike our fiat currency, it has value. Now you can say the dollar has value, but it doesn't. A dollar defined by the Fed is a federal reserve note, which defined is a dollar. Gold is a precious metal and has been a reliable currency for over 5000 years. In all seriousness though every country's economic power ratio has been predetermined by the amount of gold it has, not by the amount of paper reserve notes it has. http://www.bloomberg.com/apps/news?pid=20601090&sid=aUm.roGyeOR0
In India, why has Central govt. ignored one fifth population of whole nation, U P state, most important one? The central government under Dr. Manmohan Singh has IGNORED the biggest state Uttar Pradesh, the Hindi Heartland, the state of over 20 % population of the whole nation, giving maximum number of IAS officers, forest officers & bank officers,... too. UP has maximum number of universities, five central universities creating top intellectuals. U P has not been given even a sigle cabinet minister though much smaller & virtually insignificant states have been given the same by bringing persons through Rajya Sabha. Blackmailers like DMK( the terrorist party) people of Tamil Nadu got pampering though they, the Tamilians of that kind blindly hate North Indians. Karunanidhi, his family members upto third generation got ministry. Relatives, mainly next generation people of politicians have been given. So, there is no quality or merit being the criterion. Such GROSS DISCRIMINASTION of ignoring most important state, the land of Hindi language(national language too) is MOST SURPRISING. It seems Dr. Manmohan Singh is personally against U P state too as he expressed general statements against U P > 2 years ago when Mulayam Singh Yadav was chief minister. He took many concrete decisions for the state's development in all spheres bu the central govt never provided any fund at all but on the other hand, Bihar was given a special package under Laloo's pressure trick but no significant development is visible there. Mulayam once said, " Centre is conspiring ruining UP. " That came out to be correct. Even tribal states get huge funds at will but never U P. Present chief minister Mayawati too complained many times that centre was troubling her state govt. Rahul Gandhi too is against U P & is highly arrogant. I think centre of India must pay immediate attention to the biggest state before it is too late b coz U P is at the top in crops & vegetation & if all trains passing through U P are stopped by people, centre will fall flat on all fronts. U P is the biggest man power supplier to all other states in all fields. U P has negligible number of tribes b coz cultural evolution took place most there. Now U P people are openly saying that Dr. Manmohan is an ENEMY of U P. Are they not correct ? Punjabis used show throwing trick in a preplanned manner against Chidambaram(Home Minister) & got indiscriminate pamperings in many respects b coz Manmohan is of Punjab origin. If U P ians adopt similar or other negative dirty tricks, then only they will be listened, I feel. Is this real Indian political culture to be heared for genuine reasons even ? I've doubts. I Ask questions on those topics in news on which I've confidence on my knowledge & have practical observations. I weigh the topics based on their NEWS VALUES. I don't agree that if the state govt is of a party , different from centre, the centre should harass the state ruining that deliberately. In democracy, role of any party ruling in states , elected by 'people' MUST BE RESPECTED. Excuse me, I typed SHOE throwing tricks used by Punjabis & not 'show' . I'm dead sure that I typed correctly & checked too. Many times I found that I typed something correctly but the editor of Yahoo constantly monitoring the answer being typed either deleted some sentences or distorted some words 'deliberately', changing the actual meaning badly. Many mischiefs are played by few editors, I've noticed. I raise genuine questions on burning topics involving dishonesty & injustice, not necessarily being concerned with me or my personal interest at all. That's why I ask questions in favour of China & Japan too. Imagine, former chief minister Vilasrao Deshmukh, who was not doing anything & was giving interviews on many TV channels whole day, 4 years ago when Mumbai(Bombay) flooded due to historic heavy rain. He visited Taj Mahal Hotel there after terrorist attack 4 days later for shooting of his son's films along with few Bollywood actors adding insult to injuries. He never wanted to implement rioting culprits according to Srikrishna Commission Report. Such totally ineffeicient man from a very backward place like Latur is hgiven a cabinet ministry at the centre. Oh JUSTICE of centre !
How can i go to Union Bank of India, Regional Office, Union Bank Bhavan, 139,Broadway, P.B. No. 7801, Chennai? I am from Vijayawada, Andhra Pradesh. I have to go to Union Bank of India, Regional Office, Union Bank Bhavan, 139, Broadway, P.B. No. 7801, Chennai - 600108 on the 24th of this month. According to my schedule, I will reach Chennai Central at about 6 o'clock. I have an interview there at 9:30. Can anyone please tell me how long it will take me to get to the above-mentioned location? also please tell me if i can take the local train or taxi to get there in time... Thanks in advance
Whether GOI is keeping Dollars as reserve fund with Central Bank of America? Its implications on Rupee value? RBI is keeping Gold as reserves for printing Indian currency. If India is keeping its surplus foreign currency in $ with USA then it is loosing its capital due to depreciation in value of $ vis-a-vis Rupee? Is India facing this situation? Why cann't India invest in purchase of other currencies which have a trend of appreciation in value? Raising CRR or reducing rate of interest on savings is not the right solution as it would result in financial crunch. and dishearten the domestic trade. Why cann't India use surplus foreign exchange to develop or procure items of Infrastructural support? Even if there is deficit financing or fiscial dificit, how is it adverse to our economic interest. USA is consistently using this method in its national economy. With Rupee going strong, why India is accelerating its policy of attaching no controls over valuation of currency when China is deliberately controling Yuan at under-rated value to serve its export policy and is trade surplus state.
Let me ask you a simple question:? what country in its right mind would create a system that would force it to lend itself money and have to repay the money WITH INTEREST? What country would charge itself interest? What nation would put itself out of business by making it bankrupt because of interest? also why is our money backed by nothing now. Is the BOE owned by hidden private bankers seems that way because india central bank owned and ran by the government FOR THE PEOPLE lend money out on 0% intrest free.
A simple qestion? what country in its right mind would create a system that would force it to lend itself money and have to repay the money WITH INTEREST? What country would charge itself interest? What nation would put itself out of business by making it bankrupt because of interest? also why is our money backed by nothing now. Is the BOE owned by hidden private bankers seems that way because india central bank owned and ran by the government FOR THE PEOPLE lend money out on 0% intrest free.
Simple qestion or not so simple? what country in its right mind would create a system that would force it to lend itself money and have to repay the money WITH INTEREST? What country would charge itself interest? What nation would put itself out of business by making it bankrupt because of interest? also why is our money backed by nothing now. Is the BOE owned by hidden private bankers seems that way because india central bank owned and ran by the government FOR THE PEOPLE lend money out on 0% interest freeand we the people have the power to get rid of this banking system but we go along with it like sheep and accept it as a normal way of life in this day of age we should not be where we are right now there should be no poverty in the world but across the world governments they promise new change but it never changes because the next elect will say he will change that wasnt. and so on and so on to keep us in this trance so we dont rebel against it. It seems to me that elite want a NWO
A simple qestion but not so simple ? what country in its right mind would create a system that would force it to lend itself money and have to repay the money WITH INTEREST? What country would charge itself interest? What nation would put itself out of business by making it bankrupt because of interest? also why is our money backed by nothing now. Is the BOE owned by hidden private bankers seems that way because india central bank owned and ran by the government FOR THE PEOPLE lend money out on 0% intrest free and we the people have the power to get rid of this banking system but we go along with it like sheep and accept it as a normal way of life in this day of age we should not be where we are right now be there should no poverty in the world but across the world governments they promise new change but it never changes because the next elect will say he will change that wasnt. and so on and so on to keep us in this trance so we dont rebel against it. It seems to me that elite want a NWO. if the BOE is not owned by private bankers well then the BOE is owned by the government so the government borrows from itself and charges an interest on itself so it gets itself into dedt how does that make sense so really the BOE is owned by private high scum bankers at the top of everything like the rothschild family
In India which concern is dealing all debts owed by indian citizen at any foreign countries..? Is it RBI ..? or any other central banks..? or CBI like people ..? or Insurance agents assigned by foreign banks in india ..? to collect the debts owed by a resident and escaped to india. Is there any inter-pol involvement to deal the case or they can sue us legally by indian law..? Pls illustrate me clearly.... (my cousin is in deep trouble. how he can come out & to whom he can approach to get rid of them..?) Actually he was working in UAE, as his mother was serious, he came on Emergency leave & time extended due to the operation of his mother and he couldn't get back on time. He sent an resignation letter to his company by e-mail for their information. His presence is must by seeing his mother's condition. Now what will be his debts around Dhs.85 K (say nearly 10 lakhs of indian money) which he got as personal 1 year back and last 15 installments were paid on time. This was totally based on salary transfer loan UAE (dubai). Now what and all complications he would face...? Pls explain it in detail...
India, China to escape economic downturn: German economist? (The Hindu, Aug 10, 2006) India and China will escape the downturn that other countries in the world are expected to face, with Asian countries expected to grow by at least seven per cent and nine per cent respectively during the current fiscal, Deutsche Bank Chief Economist Norbert Walter said on Wednesday. Delivering a lecture on "World Economy--Longest Ever Recovery About to End?", Walter said he sympathises with the concerns expressed by the Reserve Bank over inflationary expectations in its quarterly review of the monetary policy. RBI had hiked interest rates, at which banks park their short term funds with the central bank and vice versa by 0.25 per cent each, leading to increase in interest rates by some banks. To make up for the slowing down of investment that certain interest rate sensitive areas may witness, India should facilitate pumping of funds in other areas, he suggested. source:http://www.zoomchina.com.cn/index.php?/content/view/11020/1/
Why more Forex reserve leads to more recession and then depression? As per the news published in the media, India, China and some other countries are trying to grapple with money flooding the economy from a record trade surplus, and swelling of foreign exchange reserves of the country. Why do the Central Banks of such countries have to make special efforts to check the flooding of money and foreign exchange in economy whereas for an ordinary man more money means richness and prosperity ?
This question pertains to Indians only. How the ICICI Bank is counted as bank in Private Sector? ICICI the abbrevation is from Industrial Credit and Investment Corporation of India, which was an financial institution under special ordnance act of Parliament. ICICI Bank must have definitely been created with major share of ICICI (a corporation of Government of India, under a special act). According to 617 of Companies Act, as I know, a Government Company is a company in which not less than 51% of the shares of company is held by Central Government, or State Government, or Central andState Government, or a Government Company owned by Central Govt. or State Govt. or Central and State put together, or the holding company of which is a Central Govt. or State Govt. of Central and State put together................... If this is the case, how various economists and business magazines quotes the ICICI Bank, as a Private Sector Bank. Any Company or body controlled by the Central or State Government is considered to be a Company or Bank or a body in Public Sector. Then why not ICICI Bank.
request to know about share trading? How I can start share trading (like buy and sell share) and Mutual Funds, I hear 1st require to open Demat account and PAN Card, please guide me how I can apply and what is process to open for Demat account and PAN Card and which banks are provide these facility in India, I have saving account since 18 years in Central Bank of India, I have small shop and my monthly income is around 10,000 INR and interested to do share trading, if anybody know please write/guide me with complete details. Thanks for your valuable time. Best Regards
What if ICICI Bank goes bankrupt? I am aware of the fact that in USA, banks (not all of them though) are insured with FDIC upto $100,000 for every account and incase of bank filing bankruptcy, every individual account is covered for $100K. What is the similar situation in India for the Banks? Especially the ICICI bank, does it have such an insurance policy for account holders? How safe is the money in ICICI (provided that the bank will go into bankruptcy all of a sudden)? I appreciate if someone could shed some light on the above questions especially with ICICI (since this is the central point of concerns today in India) and can show us some websites where the legalities of such issues are discussed (for India). Thank you guys in advance..
JESUS LIVED IN INDIA -with PROOF? Yes Jesus lived in India. You have got the right information. At the time of Jesus there were two major currents or sects within Judaism: the Pharisees and the Sadducees. The Pharisees were extremely concerned with strict external observance of their interpretation of the Mosaic Law, ritual worship, and theology. The Sadducees, on the other hand, were very little concerned with any of these and tended toward a kind of genteel agnosticism. Today these two groups might be compared with the Orthodox and the Reformed branches of Judaism respectively. There was also a third sect which both was and was not part of Judaism. They were the Essenes, whose very name means "the Outsiders."1 Whether they chose this name for themselves or whether it was applied to them by the disdainful Pharisees and Sadducees is not known. But that they were incongruent (even incompatible) to the normal life of Israel at that time is certainly known. Their claims about their very existence was a controversial matter. For the Essenes averred that Moses had created them as a secret fraternity within Judaism, with Aaron and his descendents at their head. The prophet Jeremiah was a Master of the Essenes, and it was in his lifetime that they ceased to be a secret society and became a public entity. From that time many of the Essenes began living in communities. Isaiah and Saint John the Baptist were also Masters of the Essenes. Their purpose was to follow a totally esoteric religious philosophy and practice that was derived from the Egyptian Mysteries. As the grandson of the Pharaoh, Moses had been an initiate of those Mysteries and destined to ultimately become the head of the Egyptian religion.2 These Mysteries were themselves derived from the religion of India: Sanatana-or Arya-Dharma.3 Because of this the Essenes had always maintained some form of contact and interchange with India-a fact that galled their fellow Israelites. Regarding this, Alfred Edersheim, in his nineteenth century classic The Life and Times of Jesus the Messiah, wrote: "Their fundamental tendency was quite other than that of Pharisaism, and strongly tinged with Eastern elements." The reality of this contact with India is shown in the Zohar (2:188a-b), a compilation of ancient Jewish mystical traditions and the major text of the Jewish Kabbalah. It contains the following incident regarding the knowledge of an illumined Rabbi concerning the religion of India and the Vedic4 religious rite known as the Sandhya, which is an offering of prayers at dawn and sunset for enlightenment. "Rabbi Yose and Rabbi Hiyya were walking on the road. While they were walking, night fell; they sat down. While they were sitting, morning began to shine; they rose and walked on. Rabbi Hiyya said, 'See, the face of the East, how it shines! Now all the children of the East [in India], who dwell in the mountains of light [the Himalayas], are bowing down to this light, which shines on behalf of the sun before it comes forth, and they are worshipping it....Now you might say: 'This worship is in vain!' but since ancient, primordial days they have discovered wisdom through it." Their contact and interchange with Indian religion-Brahminical practices in particular-were manifested in several ways among the Essenes: 1) They practiced strict non-violence. 2) They were absolute vegetarians and would not touch alcohol in any form. Nor would they eat any food cooked by a non-Essene. (Edersheim says: "Its adherents would have perished of hunger rather than join in the meals of the outside world.") 3) They refused to wear anything of animal origin, such as leather or wool, usually making their clothes of linen. 4) They rejected animal sacrifice, insisting that the Torah had not originally ordered animal sacrifice, but that its text had been corrupted-in regard to that and many other practices as well. Their assertion was certainly corroborated by passages in the scriptures such as: "Will I eat the flesh of bulls, or drink the blood of goats?"5 "To what purpose [is] the multitude of your sacrifices unto me? saith the Lord:...I delight not in the blood of bullocks, or of lambs, or of he goats."6 "For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices."7 The quotations from Isaiah are particularly relevant since he was himself the Master of the Essenes. It was the Essenes' contention that the "animals" originally offered in sacrifice were symbolic effigies of animals that represented the particular failing or fault from which the offerer wished to be freed. (Appollonius of Tyana taught this same thing in relation to the ancient Greek sacrifices, and urged a return to that form. Long before that, in India dough effigies were offered in "sacrifice."8) In the Essene practice, each person molded the effigies with his own hands, while praying and concentrating deeply on the traits he wished to have corrected, feeling that it was being transferred into the image. The effigies were made of five substances: powdered frankincense, flour, water, olive oil, and salt. When these had dried, they were taken to the tabernacle whose altar was a metal structure with a grating over the top and hot coals within. The effigies were laid upon this grating and burnt by the intense heat. As they burned, through the force of the heat the olive oil and frankincense liquefied and boiled or seeped upward. This fragrant liquid was called "the blood" of the sacrifice. It was this with which Moses consecrated the tabernacle, its equipment, and the priests,9 not animal blood. And it was just such a "lamb" whose "blood" was sprinkled on the doorposts in Egypt.10 For the Passover observance, the Essenes would bake a lamb effigy using the same ingredients-except for the frankincense they would substitute honey and cinnamon. (Or, lacking honey, they would use a kind of raisin syrup.) This was the only paschal lamb acceptable to them-and therefore to Jesus and His Apostles. Consequently, the Essenes refused to worship in Jerusalem, but maintained their own tabernacle on Mount Carmel. They did not have an actual building on Mount Carmel, but a tent-tabernacle made according to the original directions given to Moses on Mount Sinai. They considered the Jerusalem temple unacceptable because it was a stone structure built according to Greco-Roman style rather than the simple and humble tabernacle form given to Moses-a form that symbolized both the physical and psychic makeup of the human being. Further, the Jerusalem temple was built by Herod who, completely subservient to Rome, disdained Judaism and practiced a kind of Roman agnostic piety. Because of this the temple was ritually unclean in their estimation. They placated the Jerusalem Temple priests by sending them large donations of money. On occasion they gave useful animals to the Temple in Jerusalem, but only with the condition that they would be allowed to live out their natural span of life. 5) They interpreted the Torah and other Hebrew scriptures in an almost exclusively spiritual, symbolic, and metaphysical manner (as did the Alexandrian Jewish philosopher Philo). They also had esoteric writings of their own which they would not allow non-Essenes to see. But even more objectionable to the other Hebrews was their study and acceptance of "alien" scriptures-the holy books of other religions-so much so that an official condemnation was made of this practice. In contrast to all those around them, the Essenes held a universal, eclectic view of religion. 6) Celibacy was prized by them, being often observed even in marriage, and many of them led monastic lives of total renunciation. 7) They considered their male and female members-all of whom were literate-to be spiritual equals, and both sexes were prophets and teachers among them. This, too, was the practice in Hinduism at that time, women also wearing the sacred thread. 8) They denied the doctrine of the physical resurrection of the dead at the end of time, which was held by some Pharisees-who usually believed in reincarnation-and later became a tenet of Mediterranean Christianity. 9) They believed in reincarnation and the law of karma and the ultimate reunion of the soul with God. This is clearly indicated by the Apostles asking Jesus about a blind man: "Master, who did sin, this man, or his parents, that he was born blind?"11 10) They believed that the sun was a divine manifestation, imparting spiritual powers to both body and mind. They faced the rising and setting sun and recited prayers of worship, refusing, upon rising in the morning, to speak a single word until the conclusion of those prayers. They did not consider the sun was a god, but a symbol of the One God of Light and Life. It was, though, felt that appropriate prayers directed toward the sun would evoke a divine response. (See Jesus' words to the king of Kashmir as recorded in the Bhavishya Maha Purana that are given later on.) 11) They believed in both divination and the powers of prophecy. 12) They believed in the power of occult formulas, or mantras,12 as well as esoteric rituals, and practiced theurgy (spiritual "magic") with them. 13) They believed in astrology, cast horoscopes, and made "magical" amulets of plants and gems according to astrological aspects. They also believed that angels had taught Moses the practice of herbalism. 14) They believed that miraculous cures were natural extensions of authentic spiritual life. 15) They would wear only white clothes13 as a sign that they worshipped God Who is Light and were clothed by Him in light. This so provoked the other Israelites that praying in white clothing was prohibited by the Pharisees and Sadducees, and laws were drafted accordingly. (The Mishnah begins with such a prohibition.) 16) They observed the identical rules of purity (shuddhi) as the Brahmins in India at that time, especially in the matter of bathing frequently. 17) They practiced the strictest adherence to truthfulness.14 It should also be noted that most of these Brahminical practices were observed by Buddhists as well, so it is not out of place to consider that the Essenes-and Jesus and His disciples-possessed the qualities of both Hindu and Buddhist religion. From all this we can see why Edersheim states that "In respect of doctrine, life, and worship, it [the Essene community] really stood outside Judaism." As a result of these differences from ordinary Judaism, the Essenes lived totally apart from their fellow Hebrews, usually in separate communities or in communal houses in the towns and cities. (The supposed "communal experiment" in the book of Acts15 was really a continuation of the Essene way of life. The Last Supper took place in just such an Essene "house.") The History of Isha Messiah-Jesus the Christ16 Among the Essenes of Israel at the threshold of the Christian Era, none were better known or respected than Joachim and Anna of Nazareth. Joachim was noted for his great piety, wealth, and charity. The richest man in Israel, his practice was to divide his increase into thirds, giving one third to the temples of Carmel and Jerusalem and one third to the poor, keeping only one third for himself. Anna was renowned as a prophetess and teacher among the Essenes. Their daughter Mary [Miryam], Who had been conceived miraculously beneath the Holy of Holies of the Temple, had passed thirteen years of Her life as a Temple Virgin until her espousal to Joseph of Nazareth. Before their marriage was performed, She was discovered to have conceived supernaturally, and in time She gave birth to a Son in a cave of Bethlehem. His given name was Jesus (Yeshua in Aramaic and Yahoshua in Hebrew). This Son of Miryam was as miraculous as His Mother, and astounding wonders were worked and manifested daily in His life-for the preservation of which His parents took Him into Egypt for some years where they lived with the various Essene communities there. But before that flight, when the Child had been about three years old, sages from India17 had come to pay Him homage and to establish a link of communication with Him, for His destiny was to live most of His life with them in the land of Eternal Dharma before returning to Israel as a messenger of the very illumination that had originally been at the heart of the Essene order. Through the intermediary of merchants and travellers both to and from India, contact was maintained with their destined Disciple. At the age of twelve, during the passover observances on Mount Carmel (not in Jerusalem), Jesus petitioned the elders of the Essenes for initiation-something bestowed only on adults after careful instruction and scrutiny. Because of His well-known supernatural character, the elders examined Him before all those present. Not only could He answer all their questions perfectly, when the examination was ended He began to examine them, putting to them questions and statements that were utterly beyond their comprehension. In this way He demonstrated that the Essene order had nothing whatever to teach Him, and that there was no need for Him to undergo any initiation or instruction from them. Upon His return to Nazareth preparations were begun for His journeying into India to formally become a disciple of those Masters who had come to Him nine years before. The necessary preliminaries took something more than a year, but sometime between the age of thirteen or fourteen,18 Jesus of Nazareth set forth on a spiritual pilgrimage that would transform Jesus the Nazarene into Isha the Lord, the Teacher of Dharma and Messiah of Israel. The spiritual training of Jesus In the Himalayan fastnesses Jesus was instructed in yoga and the highest spiritual life, receiving the spiritual name "Isha," which means Lord, Master, or Ruler, a descriptive title often applied to God, as in the Isha Upanishad. Isha is also a particular title of Shiva.19 The worship of Shiva centered in the form of the natural elliptical stone known as the Shiva Linga (Symbol of Shiva) was a part of the spiritual heritage of Jesus, for His ancestor Abraham, the father of the Hebrew nation, was a worshipper of that form. The Linga which he worshipped is today enshrined in Mecca within the Kaaba. The stone, which is black in color, is said to have been given to Abraham by the Archangel Gabriel, who instructed him in its worship. Such worship did not end with Abraham, but was practiced by his grandson Jacob, as is shown in the twenty-eighth chapter of Genesis. Unwittingly, because of the dark, Jacob used a Shiva Linga for a pillow and consequently had a vision of Shiva standing above the Linga which was symbolically seen as a ladder to heaven by means of which devas (shining ones) were coming and going. Recalling the devotion of Abraham and Isaac, Shiva spoke to Jacob and blessed him to be an ancestor of the Messiah. Upon awakening, Jacob declared that God was in that place though he had not realized it. The light of dawn revealed to him that his pillow had been a Shiva Linga, so he set it upright and worshipped it with an oil bath, as is traditional in the worship of Shiva, naming it (not the place) Bethel: the Dwelling of God. (In another account in the thirty-fifth chapter, it is said that Jacob "poured a drink offering thereon, and he poured oil thereon." This, too, is traditional, both milk and honey-which Shiva promised Moses would flow abundantly in Israel-being poured over the Linga as offerings.) From thenceforth that place became a place of pilgrimage and worship of Shiva in the form of the Linga stone. Later Jacob had another vision of Shiva, Who told him: "I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me."20 A perusal of the Old Testament will reveal that Bethel was the spiritual center for the descendants of Jacob, even above Jerusalem. Although this tradition of Shiva [Linga] worship has faded from the memory of the Jews and Christians, in the nineteenth century it was evidenced in the life of the stigmatic Anna Catherine Emmerich, an Augustinian Roman Catholic nun. On several occasions when she was deathly ill, angelic beings brought her crystal Shiva Lingas which they had her worship by pouring water over them. When she drank that water she would be perfectly cured. Furthermore, on major Christian holy days she would have out-of-body experience in which she would be taken to Hardwar, a city sacred to Shiva in the foothills of the Himalayas, and from there to Mount Kailash, the traditional abode of Shiva, which she said was the spiritual heart of the world. Isha's life in India For the next few years the Himalayas became Jesus' well-travelled home. During part of that time Jesus meditated in a cave north of the present-day city of Rishikesh, one of the most sacred locales of India, and also on the banks of the Ganges in the holy city of Hardwar. In the years He spent in the Himalayas, He attained the supreme heights of spiritual realization. Having attained perfect inner wisdom in the Himalayas, Jesus journeyed to the Gangetic plain to engage in the formal study that would prepare Him for the public teaching of Sanatana Dharma both in India and in the countries between India and Israel as well as in Israel itself. First he went to live in Benares, the spiritual heart of India, the city most consecrated to the worship of Shiva and the major center of Vedic learning in all of India. During His time in the Himalayas, Jesus' endeavors had been centered almost exclusively on the practice of yoga. In Benares Jesus engaged in intense study of the spiritual teachings embodied in the Vedic scriptures-especially the books of spiritual philosophy known as the Upanishads. He then journeyed to the sacred city of Jagannath Puri, which at that time was a great center of the worship of Shiva, second only to Benares. In Puri Jesus officially adopted the monastic life and lived some time as a member of the Govardhan Math,21 the monastery founded three centuries before His birth by the foremost philosopher-saint of India known as Adi Shankaracharya.22 There He perfected the synthesis of yoga, philosophy, and renunciation, and eventually began to publicly teach the Eternal Knowledge. As a teacher Jesus was as popular as He was proficient in teaching, and gained great notoriety among all levels of society. However, because He insisted that all men should learn and be taught the meaning of the Vedas and their allied scriptures and began teaching the "lower" castes accordingly, as well as teaching that all could attain spiritual perfection without the intermediary of external, ritualized religion, He incurred the hatred of many religious "professionals" in Puri who began to plot His death. Since "His hour was not yet come,"23 He left Puri and returned to the Himalayas where He again spent quite some time in meditation, preparing Himself for His return to Israel. He also lived in various Buddhist monasteries in the Himalayan region, studying the wisdom of the Buddha. Before beginning the long journey westward, instructions were given Him regarding His mission in the West and the way messages could be sent between Jesus and His Indian teachers. Jesus was aware of the form and purpose of His life and death from His very birth, but it was the Indian Masters who made everything clear to Him regarding them. They promised Jesus that He would be sent a container of Himalayan Balsam to be poured upon His head by a close disciple as a sign that His death was imminent, even "at the door." When Saint Mary Magdalene performed this action in Bethany, Jesus understood the unspoken message, saying: "She is come aforehand to anoint my body to the burying."241 Return to the West Jesus then set forth on His return journey to Israel with the blessings of the Masters to thenceforth be a Dharmacharya,25 a missionary of Arya Dharma to the Mediterranean world, which at that time was "the West." All along His way, Jesus taught those who were drawn to His spiritual magnetism and who sought His counsel in the divine life. He promised that after some years He would be sending them one of His disciples who would give them even more knowledge and benefit. Arriving in Israel, Jesus went directly to the Jordan where his cousin John, the Master of the Essenes, was baptizing. There His Christhood was revealed to John and those who had "the eyes to see and the ears to hear."26 In this way His brief mission to Israel was begun. Its progress and conclusion are well known, so we need not recount it here except to rectify one point after the next section. Misunderstanding becomes a religion Throughout the Gospels we see that the disciples of Jesus consistently misunderstood his speaking of higher spiritual matters. When he spoke of the sword of wisdom they showed him swords of metal to assure him they were well equipped.27 When he warned them against the "leaven" of the Scribes and Pharisees they thought he was complaining that they did not have any bread.28 Is it any wonder, then that he said to them: "Perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? How is it that ye do not understand?"29 Even in the moment of his final departure from them, their words showed that they still believed the kingdom of God was an earthly political entity and not the realm of spirit.30 This being so, the Gospels themselves must be approached with grave caution and with the awareness that Jesus was not the creator of a new religion, but a messenger of the Sanatana Dharma, the Eternal Religion he had learned in India. As a priest of the Saint Thomas Christian Church of South India once commented to me: "You cannot understand the teachings of Jesus if you do not know the scriptures of India." And if you do know the scriptures of India you can see where-however well-intentioned they may have been-the authors of the Gospels often completely missed the point and garbled the words and ideas they heard from Jesus, even attributing to him incidents from the life of Buddha (such as the Widow's Mite) and mistaking his quotations from the Upanishads, the Bhagavad Gita and the Dhammapada for doctrines original to him. For example, the opening verse of the Gospel of John, which has been cited through the centuries as proof of the unique character and mission of Jesus, is really a paraphrase of the Vedic verse: "In the beginning was Prajapati, with Him was the Word, and the Word was truly the Supreme Brahman."31 Having confused Christ with Jesus, things could only go downhill for them and their followers until the true Gospel of Christ was buried beneath two millennia of confusion and theological debris. Return to India-not ascension It is generally supposed that at the end of His ministry in Israel Jesus ascended into heaven. But Saint Matthew and Saint John, the two Evangelists that were eye-witnesses of His departure, do not even mention such a thing, for they knew that He went to India after departing from them. Saint Mark and Saint Luke, who were not there, simply speak of Jesus being taken up into the heavens. The truth is that He departed into India, though it is not unlikely that He did rise up and "fly" there. This form of travel is not unknown to the Indian yogis. That Jesus did not leave the world at the age of thirty-three was written about by Saint Irenaeus of Lyon in the second century. He claimed that Jesus lived to be fifty or more years old before leaving the earth, though he also said that Jesus was crucified at the age of thirty-three. This would mean that Jesus lived twenty years after the crucifixion. This assertion of Saint Irenaeus has puzzled Christian scholars for centuries, but if we put it together with other traditions it becomes comprehensible. Basilides of Alexandria, Mani of Persia, and Julian the Emperor said that Jesus had gone to India after His crucifixion. Some Buddhist historical records about Jesus A contemporary written record of the life and teachings of Jesus in India was discovered in 1887 by the Russian traveler Nicholas Notovitch during his wanderings in Ladakh. He had it translated from the Tibetan text (the original, kept in the Marbour monastery near Lhasa, was in Pali) and, despite intense opposition from Christians in Russia and Europe, published it in his book The Unknown Life of Jesus Christ.32 As would be expected, the authenticity of Notovitch's book was attacked33 and various articles written claiming that the monks of the Himis monastery, where Notovitch had found the manuscript, told investigators that they knew nothing of Notovitch or the text. But both Swami Abhedananda and Swami Trigunatitananda-direct disciples of Sri Ramakrishna34 and preachers of Vedanta35 in America-went at separate times to the Himis monastery. The monks there not only assured them that Notovitch had spent some time in the monastery as he claimed, they also showed them the manuscript-part of which they translated for Swami Abhedananda, who knew from having read Notovitch's book that it was indeed the same writing found in The Unknown Life of Jesus Christ. Subsequently, Abhedananda had the English translation of Notovitch's text printed in India where the Christian authorities had until then prohibited both its publication or its importation and sale. Swami Trigunatitananda not only saw the manuscript in Himis, he also was shown two paintings of Jesus. One was a depiction of His conversation with the Samaritan Woman at the well. The other was of Jesus meditating in the Himalayan forest surrounded by wild beasts that were tamed by His very presence. A copy made from his description is reproduced on the cover of this booklet. Later, Dr. Nicholas Roerich, the renowned scholar, philosopher, artist, and explorer, traveled in Ladakh and also was shown the manuscript and assured by the monks that Jesus had indeed lived in several Buddhist monasteries during His "lost years." He wrote about his own viewing of the scrolls in his book The Heart of Asia. In 1921 the Himis monastery was visited by Henrietta Merrick who, in her book In the World's Attic tells of learning about the records of Jesus' life that were kept there. She wrote: "In Leh is the legend of Jesus who is called Issa, and the Monastery at Himis holds precious documents fifteen hundred years old which tell of the days that he passed in Leh where he was joyously received and where he preached." In 1939 Elizabeth Caspari visited the Himis monastery. The Abbot showed her some scrolls, which he allowed her to examine, saying: "These books say your Jesus was here." Robert Ravicz, a former professor of anthropology at California State University at Northridge, visited Himis in 1975. A Ladakh physician he met there spoke of Jesus' having been there during His "lost years." In the late 1970s Edward Noack, author of Amidst Ice and Nomads in High Asia, and his wife visited the Himis monastery. A monk there told him: "There are manuscripts in our library that describe the journey of Jesus to the East." Toward the end of this century the diaries of a Moravian Missionary, Karl Marx, were discovered in which he writes of Notovitch and his finding of scrolls about "Saint Issa." (Marx's diaries are kept in the Moravian Mission museum. The pages about Notovitch and the scrolls have "disappeared" and their existence is now denied in an attempt to discredit Notovitch, but before their disappearance they were photographed by a European researcher and have been made public.) From all this testimony we see that Jesus studied the Buddhist Dharma as well as the Hindu Dharma during His life in India. Notovitch also claimed that the Vatican Library had sixty-three manuscripts from India, China, Egypt, and Arabia-all giving information about Jesus' life. In 1812, Meer Izzut-oolah, a Persian, was sent to Ladakh and central Asia by the East India Company. Though religion was not his mission, he observed much and subsequently wrote in his book Travels in Central Asia: "They keep sculptured representations of departed saints, prophets and lamas in their temples for contemplation. Some of these figures are said to represent a certain prophet who is living in the heavens, which would appear to point to Jesus Christ." When Swami Abhedananda was in the Himis monastery doing his research on the records of Jesus life in India he was told by the abbot that Jesus had not departed from the earth at the time His Apostles saw Him ascend, but that He had returned to India where he lived with the Himalayan yogis for many years. The Nathanamavali The Bengali educator and patriot, Bipin Chandra Pal, published an autobiographical sketch in which he revealed that Vijay Krishna Goswami, a renowned saint of Bengal and a disciple of Sri Ramakrishna, told him about spending time in the Aravalli mountains with a group of extraordinary ascetic monk-yogis known as Nath Yogis. The monks spoke to him about Isha Nath, whom they looked upon as one of the great teachers of their order. When Vijay Krishna expressed interest in this venerable guru, they read his life as recorded in one of their sacred books, the Nathanamavali.36 It was the life of Him Whom the Goswami knew as Jesus the Christ! Here is the relevant portion of that book: "Isha Natha came to India at the age of fourteen. After this he returned to his own country and began preaching. Soon after, his brutish and materialistic countrymen conspired against him and had him crucified. After crucifixion, or perhaps even before it, Isha Natha entered samadhi by means of yoga.37 "Seeing him thus, the Jews presumed he was dead, and buried him in a tomb. At that very moment however, one of his gurus, the great Chetan Natha, happened to be in profound meditation in the lower reaches of the Himalayas, and he saw in a vision the tortures which Isha Natha was undergoing. He therefore made his body lighter than air and passed over to the land of Israel. "The day of his arrival was marked with thunder and lightning, for the gods were angry with the Jews, and the whole world trembled. When Chetan Natha arrived, he took the body of Isha Natha from the tomb, woke him from his samadhi, and later led him off to the sacred land of the Aryans. Isha Natha then established an ashram in the lower regions of the Himalayas and he established the cult of the lingam there."38 This assertion is supported by two relics of Jesus which are presently found in Kashmir. One is His staff, which is kept in the monastery of Aish-Muqan and is made accessible to the public in times of public catastrophe such as floods or epidemics. The other is the Stone of Moses-a Shiva linga that had belonged to Moses and which Jesus brought to Kashmir. This linga is kept in the Shiva temple at Bijbehara in Kashmir. One hundred and eight pounds in weight, if eleven people put one finger on the stone and recite "Ka" over and over, it will rise three feet or so into the air and remain suspended as long as the recitation continues.39 "Shiva" means one who is auspicious and gives blessings and happiness. In ancient Sanskrit the word ka means to please and to satisfy-that which Shiva does for His worshippers. The Bhavishya Maha Purana One ancient book of Kashmiri history, the Bhavishya Maha Purana, gives the following account of the meeting of a king of Kashmir with Jesus sometime after the middle of the first century: "When the king of the Sakas came to the Himalayas, he saw a dignified person of golden complexion wearing a long white robe. Astonished to see this foreigner, he asked, 'Who are you?' The dignified person replied in a pleasant manner: 'Know me as Son of God [Isha Putram], or Born of a Virgin [Kumarigarbhasangbhawam]. Being given to truth and penances, I preached the Dharma to the mlecchas....O King, I hail from a land far away, where there is no truth, and evil knows no limits. I appeared in the country of the mlecchas as Isha Masiha [Jesus Messiah] and I suffered at their hands. For I said unto them, '"Remove all mental and bodily impurities. Remember the Name of our Lord God. Meditate upon Him Whose abode is in the center of the sun."'40 There in the land of mleccha darkness, I taught love, truth, and purity of heart. I asked human beings to serve the Lord. But I suffered at the hands of the wicked and the guilty. In truth, O King, all power rests with the Lord, Who is in the center of the sun. And the elements, and the cosmos, and the sun, and God Himself, are forever. Perfect, pure, and blissful, God is always in my heart. Thus my Name has been established as Isha Masiha.' After having heard the pious words from the lips of this distinguished person, the king felt peaceful, made obeisance to him, and returned."41 The word mleccha is a powerfully derogatory term meaning one who is unclean, barbaric and abhorrent, an alien to all that is good and true. A mleccha is execrable on all levels of his being. The fact that Jesus would refer the Israelites themselves as "mlecchas" and Israel as "the land of the mlecchas...where there is no truth, and evil knows no limits...the land of mleccha darkness" indicates that He in no way identified with either the people or the religion of Israel. He was fully a Sanatana Dharmi-follower of the Eternal Dharma. Another Kashmiri history, the Rajatarangini, written in 1148 A.D., says that a great saint named Issana lived at Issabar on the bank of Dal Lake and had many disciples, one of which he raised from the dead. When teaching in Israel, Jesus told the people: "Other sheep I have, which are not of this fold,"42 speaking of His Indian disciples. For when Jesus came to the Jordan at the beginning of His ministry, He had spent more years of His life in India than in Israel. And He returned there for the remainder of His life, because in all things He was a Son of India-the Christ of India.43 This is the cave north of Rishikesh in which Sri Isha lived for some time. In the last century both Swami Rama Tirtha and Swami (Papa) Ramdas lived there (at separate times), and had visions of Isha meditating there, though they had no prior knowledge of His having lived there.
Currency Note / Bill Bundling? In India the Currency Notes are bundled in 100 pieces and stictched or banded togther into bundles. The Central Bank of the country called the Reserve Bank of India has now issued instructions not to pierce the bundles. But due to lack of confidence even banks continue to do the same today. How do other countries bundle their currency notes/bills? I do not find even a single piercing in dollar bundles. Do they just band it? Or they have some other method to keep bundles of money togther. In India just banding do not
Will India support Srilankan Tamils? Will India support Srilankan Tamils? (Not LTTE) If srilankan government starts to kill the innocent tamil civilians what India will do? To be noticed here, Tamil Nadu is a state that can demand the central government for it's important needs since it have a major vote bank and one of the main states of India.
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Shocking revelation about Swiss Bank Accounts? I received the following e-mail from a friend. Read and answer the following question. 1) Can this be true ? 2) If yes, what we as ordinary citizens can do to book the culprits. Revelation of Swiss bank accounts This is so shocking.......If black money deposits was an Olympics event.... India would have won a gold medal hands down. The second best Russia has 4 times lesser deposit. U.S. Is not even there in the counting in top five! India has more money in Swiss banks than all the other countries combined! Recently, due to international pressure, the Swiss government agreed to disclose the names of the account holders only if the respective governments formally asked for it. Indian government is not asking for the details.......no marks for guessing why? We need to start a movement to pressurise the government to do so! This is perhaps the only way, and a golden opportunity, to expose the high and mighty and weed out corruption! Please read on......and forward to all the honest Indians to.....like somebody is forwarding to you.......and build a ground-swell of support for action! Is India poor, who says? Ask the Swiss banks. With personal account deposit bank of $1,500 billion in foreign reserve which have been misappropriated, an amount 13 times larger than the country's foreign debt, one needs to rethink if India is a poor country? DISHONEST INDUSTRIALISTS, scandalous politicians and corrupt IAS, IRS, IPS officers have deposited in foreign banks in their illegal personal accounts a sum of about $1500 billion, which have been misappropriated by them. This amount is about 13 times larger than the country's foreign debt. With this amount 45 crore poor people can get Rs 1,00,000 each. This huge amount has been appropriated from the people of India by exploiting and betraying them. Once this huge amount of black money and property comes back to India , the entire foreign debt can be repaid in 24 hours. After paying the entire foreign debt, we will have surplus amount, almost 12 times larger than the foreign debt. If this surplus amount is invested in earning interest, the amount of interest will be more than the annual budget of the Central government. So even if all the taxes are abolished, then also the Central government will be able to maintain the country very comfortably. Some 80,000 people travel to Switzerland every year, of whom 25,000 travel very frequently. 'Obviously, these people won't be tourists. They must be traveling there for some other reason,' believes an official involved in tracking illegal money. And, clearly, he isn't referring to the commerce ministry bureaucrats who've been flitting in and out of Geneva ever since the World Trade Organization (WTO) negotiations went into a tailspin! Just read the following details and note how these dishonest industrialists, scandalous politicians, corrupt officers, cricketers, film actors, illegal sex trade and protected wildlife operators, to name just a few, sucked this country's wealth and prosperity. This may be the picture of deposits in Swiss banks only. What about other international banks? Black money in Swiss banks -- Swiss Banking Association report, 2006 details bank deposits in the territory of Switzerland by nationals of following countries: TOP FIVE INDIA............................................... $1,456 BILLION RUSSIA.............................................. $470 BILLION U.K..................................................... ....$390 BILLION UKRAINE.................................................... $100 BILLION CHINA........................................................ ....$96 BILLION Now do the math's - India with $1,456 billion or $1.4 trillion has more money in Swiss banks than rest of the world combined. Public loot since 1947: Can we bring back our money? It is one of the biggest loots witnessed by mankind -- the loot of the Aam Aadmi (common man) since 1947, by his brethren occupying public office. It has been orchestrated by politicians, bureaucrats and some businessmen. The list is almost all-encompassing. No wonder, everyone in India loots with impunity and without any fear. What is even more depressing in that this ill-gotten wealth of ours has been stashed away abroad into secret bank accounts located in some of the world's best known tax havens. And to that extent the Indian economy has been stripped of its wealth. Ordinary Indians may not be exactly aware of how such secret accounts operate and what are the rules and regulations that go on to govern such tax havens. However, one may well be aware of 'Swiss bank accounts,' the shorthand for murky dealings, secrecy and of course pilferage from developing countries into rich developed ones. In fact, some finance experts and economists believe tax havens to be a conspiracy of the western world against the poor countries. By allowing the proliferation of tax havens in the twentieth century,
Can world overcome recession ? As of the situation Emerging economies South Africa, Brazil and India yesterday blamed western "speculators" yesterday for creating the crisis that endangered emerging economies and called for reform of the institutions of global governance to reflect their growing economic clout. At a summit in Delhi the countries said they were reeling from the credit crunch - which they blamed on the mistakes and greed of the wealthier world. "We run the risk of being victims of a financial crisis generated by rich countries," said Luiz Inácio Lula da Silva, Brazil's president. European car sales Car sales in Europe slumped by 8% last month making it the worst September for the industry for a decade. The manufacturers' association, Acea, blamed the decline on the credit crunch and warned that, unless governments step in, the industry would find it harder to invest in new, greener, technologies. US retail sales Retail sales in the US suffered their biggest fall in three years last month as consumers cut spending amid the financial meltdown. The US commerce department reported September's retail sales fell by 1.2% to $375.5bn (£216.5bn), nearly double the 0.7% decline expected by economists. The fall was the biggest since August 2005. The figures increased fears of a deep recession for the world's biggest economy, as consumer spending makes up two-thirds of total economic activity in the US. Iceland Iceland struggled to stave off economic ruin yesterday by slashing interest rates by 3.5% and pursuing talks with Russia over the possibility of a huge loan. Despite the cut, which brought the rate down from 15.5%, the central bank warned that the economic contraction would be "very sharp".
Why are Buddhists and Hindus killing each other in Sri Lanka which is known as the home of the suicide bomber? Tamil Tigers have staged two thirds of all the suicide bombings in the world. Tamil Tigers are driven by ethnonationalism. In the case of the Tamil Tigers, they go for civilian (Central Bank, Maradana, etc.) as well as infrastructure (airport, port, World Trade Centre, Colombo) targets. In an interview with FRONTLINE/World, a Sri Lankan newspaper editor described the Tamil Tigers' process of taking young orphans and refugees off to a hidden area in the jungle where they are given special status and primed to become suicide bombers. At the moment, the Tamil Tigers are continuing to recruit, raise funds, arm, and train Tamil youth, including children. Although verbally the LTTE has agreed to negotiate towards an end to violence, in terms of their actions or deeds we have yet to see sincerity. Unless the Norwegian facilitators/negotiators link devolution of power to decommissioning, the LTTE will try to strengthen themselves militarily and violate the cease-fire and return to conflict as they did before both with the Government of India and two Sri Lankan administrations previously.
Have you play : Second Life ? Economy ? The Coming Second Life Business Cycle By Matthew Beller Posted on 8/2/2007 | Subscribe or Tell Others | Matthew Beller's Second Life avatar, designed to resemble Ludwig von Mises Ludwig von Mises once wrote that an economist "must be conversant with mathematics, physics, biology, history, and jurisprudence, lest he confuse the tasks and the methods of the theory of human action with the tasks and the methods of any of these other branches of knowledge." In modern times, with the increasing popularity of computer-based interactive virtual worlds, it may soon be necessary for economists to familiarize themselves with the intricacies of virtual reality, lest they confuse the tasks and the methods of real-world economics with those that apply to virtual reality. Some economists might dismiss virtual worlds as an application for economics, given that they do not contain any resources that are traditionally considered scarce (lumber, steel, oil, etc.), but a closer inspection reveals that some virtual worlds contain real market economies complete with scarce resources, property rights, entrepreneurship, and exchange. Furthermore, real people underlie the inhabitants of virtual worlds, so we can therefore analyze their economies using Austrian economics and the science of human action. One virtual world that is currently popular is called Second Life. Second Life was created by the San Francisco-based company Linden Research, Inc. and opened in 2003. It is an Internet-based three-dimensional virtual world where its 8 million unique residents can interact with one another.[1] Residents can create virtual clothing, hairdos, houses, airplanes, concert halls, video games, and endless other items by using an infinite supply of "primitives," which are atomistic objects that can be shaped, colored, combined, and programmed to behave in a particular way. Residents can then replicate their creations and sell the copies to one another at whatever price they set. Second Life has attracted attention from Wired Magazine, The Economist, and other media with stories of a burgeoning economy and entrepreneurs earning their sole incomes by selling virtual goods and services. Accordingly, real-world economists and Second Life's residents alike could benefit from a closer look into the actual workings of its economy, and the effects of economic intervention. Second Life's economy could reasonably be compared to that of a small foreign country dependent on tourism. Consumers are inhabitants of the real world who take what are essentially pleasure trips to Second Life, perhaps to meet new people at a dance club, shop for virtual clothing, attend a conference, or gamble at a casino. Like real tourists, consumers exchange their real US dollars for Second Life's currency, the Linden Dollar (L$), typically on a currency exchange run by Linden, called the LindeX. They then use their L$ to purchase goods and services created by other Second Life residents, and if they have extra L$ when they're done, they can sell their L$ for US$ on the LindeX. Linden, essentially representing the state in Second Life's economy, does not generally interfere with economic activity. The Economist reports on Linden founder Philip Rosedale's attitude toward intervention, "Mr. Rosedale prefers to rule Second Life with Adam Smith's 'invisible hand' only. To him that means treating every resident the same, whether it happens to be Toyota or 'an 80-year-old woman from India.' Both will pay the same price for their [virtual land]; what they do with it is up to them." Proponents of private property and non-intervention would certainly laud such a hands-off policy. If Linden's goal is to create a setting for a stable, growing economy that will provide the most satisfaction to the most residents, it must avoid the pitfalls of interventionism that plague real-world economies. As Ludwig von Mises and others have shown, one interventionist policy creates distortions that must be fixed by other interventionist policies, which lead to problems that require further intervention, and so on, until the state controls every aspect of the economy. Unfortunately, despite Mr. Rosedale's free-market rhetoric, a look at Linden's actual practices reveals that it has already started down the path of intervening in the economy. One critical example of Linden's intervention is that it has granted itself the ability to manipulate the single-most important commodity in any economy: money. In the Terms of Service, the L$ is defined as "a limited license right available for purchase or free distribution at Linden Lab's discretion, and is not redeemable for monetary value from Linden Lab." By defining the L$ in such a way, Linden has granted itself the power of a central bank in managing Second Life's equivalent of a fiat currency. Linden can create as many new L$ as it wants, whenever it wants, and spend them or give them away at its own discretion. Also, because Linden maintains a peg of about L$270=US$1 on the LindeX, it gives the appearance that the L$ is as good as real-world money. Fiat currencies are subject to much criticism, particularly by Austrians. However, they are not criticized because they cause undesirable economic distortions in and of themselves. Rather, they are criticized because, unlike commodity monies such as gold, they can be created from nothing, so are highly susceptible to artificial expansion and manipulation. This expansion, as the Austrian theory of the business cycle shows us, is the source of economic distortions that lead to unsustainable booms, followed by inevitable busts. To establish whether Linden has in fact been manipulating the L$ supply and determine if Second Life is susceptible to bust, we can examine historical economic statistics published by Linden for signs of artificial growth in the L$ supply. The graph below shows Second Life's L$ supply since September of 2005, as well as the two consolidated sources of month-to-month changes in the money supply. Your eye might be drawn to the sudden acceleration in L$ growth at the end of 2006 coincident with a significant increase in LindeX sales (where Linden is creating new L$ and selling them for US$), but that is not necessarily a bad thing. Ignoring the problems with the US$, LindeX sales represent inflows of real wealth into Second Life. When residents purchase L$ on the LindeX using US$ that they have earned in the real world, they are foregoing consumption in the real world in order to spend or invest their newly purchased L$ in Second Life. It is actually the small, perpetual budget deficit that reveals something quite sinister. Unlike L$ sales on the LindeX, they do not reflect a flow of real wealth into Second Life. Instead, they are created by Linden to represent wealth, but no economic production was involved in creating them. These deficits occur when the weekly L$ stipends Linden pays to premium residents exceed its revenues from land rentals and other administrative services it provides to residents. In order to fund the deficits, Linden creates new L$ and injects them into Second Life. In the United States, the Federal Reserve's primary mechanism for increasing the US$ supply involves purchasing debt securities issued by the US Treasury. Linden's process slightly differs in that it creates exactly as many L$ as are needed to make up for its budgetary shortfalls without ever issuing any debt. Every time Linden runs a deficit, the L$ supply instantly increases by an equivalent amount. Linden's monthly budget deficit might appear insignificant in the graph, but in fact Linden has been increasing the money supply by an average of 6% per month this way. Annualized, it is more than doubling it each year. During the past year and a half, Linden created L$876 million through its deficits, which makes up over 33% of today's L$ supply. These figures certainly suggest that Linden has been artificially expanding the L$ supply, but there is one possible argument that would indicate otherwise. Premium members who receive weekly L$ stipends pay Linden US$9.95 per month for that privilege. One could argue that this US$9.95 represents an inflow of real wealth into Second Life to make up for the L$ created through deficits, but this argument is tenuous. These US$ revenues are presumably used by Linden to pay its employees, maintain its servers, and pay other operating and financing costs, with the remaining profit or loss passed on to its shareholders. Unfortunately, as the graph below shows, there have been months when Linden's US$ revenues would not have been enough to cover the new L$ creations. In September of 2005, Linden collected as much as US$98,000[2] from premium members, which is equivalent to about L$26 million at the L$'s current exchange rate. But during that month, it created L$36 million in order to fund its fiscal deficit. That means that even if Linden had not allocated a single US$ to its employees or incurred any real-world costs whatsoever, it still would not have collected enough US$ to match its newly created L$. $25 "Second Life's residents could benefit from a closer look into the actual workings of its economy, and the effects of economic intervention." Given the strong evidence that Linden has unnaturally inflated the L$ supply, Austrian economics tells us that there are a couple of potential outcomes that are likely to occur. In the first, Linden will stop running significant deficits at some point. With less L$ available to spend, residents will demand fewer goods and services, leading to lower prices and reduced profits. Previously profitable enterprises will go out of business and the wealth of many residents will decrease, slowing overall economic activity. The other possibility is that Linden will continue running deficits to the point that a sufficient number of residents and speculators will recognize the L$'s frailty. In what Ludwig von Mises referred to as a "crack-up boom," everyone will scramble to redeem his L$ for "real goods," which, in the case of Second Life, is probably the US$. As more and more people sell their L$ on the LindeX, Linden might choose to maintain its L$270=US$1 peg for some amount of time, but operating under the assumption that it has not maintained 100% US$ reserves, it will eventually run out of US$ or decide to stop selling them, and the L$ will depreciate rapidly. In either outcome, residents will discover that they possess less wealth than they perceived they had during the time leading up to the crash. To summarize, it appears very likely that Second Life will experience at least some form of economic recession. Depending on its severity, it might result in Linden's losing many of its customers. If Linden wants to prevent this from happening and foster a stable, growing economy within Second Life, it should apply the lessons of Austrian economics to its policies: abolish restrictions on content, strengthen the ability of residents to enforce their property rights, and, most important, tie the L$ to a real-world commodity money backed by 100% reserves. -------------------------------------------------------------------------------- Matthew Beller is a former employee of the Federal Reserve Board of Governors and currently works for the Securities and Exchange Commission in Los Angeles. Send him mail. Comment on the blog. The Securities and Exchange Commission disclaims responsibility for any private publication or statement of any SEC employee or Commissioner. This article expresses the author's views and does not necessarily reflect those of the Commission, the Commissioners, or other members of the staff. Notes [1] SecondLife.com/
Political leadership or hard worker honest people taking care of family?? In this dreadful election season, many politicians have promised to "lead us into the future." I can hardly think of a worse fate for any society than to be led into the future by the political class of gangsters, marauders, looters, and liars. Even the most honest and well-intended among them are powerless to improve the world in any way except by diminishing rather than increasing their power. Politicians haven't the capacity to lead whole societies anywhere. They are outclassed and outrun by trends in the world economy that are beyond the ability of the political class to control or direct. The market economy—globalized, enormously powerful, breathtaking in scope and breadth—is remaking the world in ways that far surpass any existing political development in the US, from the crafted blather of Congressional hearings on this or that to the mad rush to grab the presidential brass rings. We are living through changes that may appear slow if observed from the point of view of the daily headlines, but which are momentously fast and completely transforming when looked at globally and from the point of view of years and decades into the future. These developments are going to bring about surprising political shifts, profound upsets in rooted cultural assumptions, and an eventual and merciful end to the US imperium. These changes will touch everyone in ways that will be both stunning and glorious for average Americans, and deeply disturbing for the American regime that aspires to unchallenged global hegemony. What is the underlying cause? The unleashing of human energies in nations that have been isolated, regimented, and closed for centuries. China, Malaysia, India, the countries of Latin America, and the new economies of Eastern Europe, among many others, are expanding at as much as twice the rate of American and European markets. This is not only remaking their nations, but the way we perceive the geographical distribution of wealth and power. Over time, and extended far into the future, this trend is going to mean dramatic upheavals in the way Americans perceive their role in the world. Within the institution of trade—whether on the most local level or the global level—we find the key to peace, prosperity, and human flourishing. The people in these emerging countries, confronted with new economic opportunities, are making the fruits of their labors, assisted by investments by US firms, available to American consumers, driving down prices and driving up the quality of everyday goods and services consumed by Americans. This phenomenon has been the saving grace of the US economy for a decade, and, in the future, it will become integral to our very lives. To get a glimpse of the change, take a tour of the local Wal-Mart, the largest company in the world, and take note of the stunning availability of a huge range of consumer goods at very low prices. Note too that such an array would be inconceivable without the work of international trade. From bicycles and electronics to foodstuffs and flowers, we find the shelves dominated by goods that were produced, in part or in whole, by countries outside US borders, and to this we owe the low prices and the quality that accords with US consumer preferences. Now, Wal-Mart isn't on some campaign to become the leading importer; it is only looking to make available to consumers all the things they want at the lowest possible prices. Where they find these goods is outside the US, where we find ever more comparative advantages. Every retailer in the world is taking notice of this fact, studying the case of Wal-Mart to see how and why it so quickly became the dominant player in the world economy. Its example of seeing both the wholesale and retail market as global in scope—all in the interest of consumer service—has taught the entire business class that nationalism and parochialism are losing propositions. The left may continue to rail against this company, and the right may continue to warn of its dangers to local culture and life, but the example is there for all to see. Average people love this company. It is all old-fashioned consumer service combined with a global reach to bring to average people things that improve their lot in life. Wal-Mart may eventually go the way of so many companies, displaced by some other firm that knows how to do it even better. The point is the model from which it is working. It is a global model focused on the individual buyer, and it works its wonders by depending on the voluntary decisions of average people. The nation state as such plays no part in its calculus, and this has proven to be the winning ticket. So it will continue to be. What about the economic impact? Is marketing all these wares to the world a danger? One might be initially alarmed by this, until one considers the savings to the consumer. For every dime saved in consumer prices, one more dime is made available for other pursuits, whether savings, consumption, or investment. It is this fact which is subsidizing American prosperity right now. Far from being a sign that America has lost its edge, it constitutes the world's gift to American consumers. The trade is mutually beneficial, producing winners on all sides, with the only losers being those American producers who can't seem to drive their costs down low enough to compete in the world marketplace. It is because of this, and despite the constant attempts by central banks to inflate the currency, that prices are continuing to fall for consumer goods. People who have noted these trends say that we should panic that there won't be any jobs left for Americans to do. What this forgets is the reality of scarcity in the world, which implies that there are always and everywhere jobs to do because there are always and everywhere unmet needs. Specialization and the division of labor permits Americans to produce most efficiently in a way that is integral to world demand and not waste time and resources in jobs that can be done more cheaply elsewhere. This does indeed mean a change in world patterns of production, but the market will manage the change with minimum disruption, as it has for the last several hundred years. For the developing world, it means something far more dramatic: a nearly complete abandonment of traditional economic pursuits that were imposed on them by virtue of their previous isolation from the capitalist West. The point is not that their economies are free or have been completely unleashed from the chains of the state. The US and Western Europe, in many respects, remain the most free economies. What matters here is the direction of change. Whereas the US and Europe are increasingly controlled, countries such as China, India, Romania, Poland, Thailand, and many others, are far less controlled than they once were. This has unleashed pent-up human energies and made a fantastic difference in the ability of these people to integrate themselves into the worldwide division of labor. This has meant rising incomes, better diets, less starvation, less disease, better sanitation, falling infant mortality, much longer lifespans, and ever more economic opportunities for work and investment. The fate of these economies has two major links to that of American citizens: in their capacity as consumers, they have a strong interest in seeing it continue, and, as investors, many portfolios of US investors are heavily invested in these emerging economies. The quality of life in these distant lands is increasing in ways that would have been unimaginable even a decade ago, with information technologies made available by the private sector coming into the hands of a new generation that relies on cell phones and high-speed web access, where their parents struggled barely to survive. The lifespan in China alone has risen from 25 years to 65 years in the course of a century. It also means more revenue for the governments of these countries, which, if driven to build up militaries to fend off US political influence, could eventually challenge the supremacy of the US in world public affairs. Again, this is nothing to regret. A world dominated by a single superpower is a gravely dangerous place, especially when that power is irresponsibly managed (and, some would say, is managed by maniacs). A decline in the power, might, and influence of the US is not the same thing as a decline in America; quite the opposite. The only real downside is the transition: the US government may increasingly behave like a dying and rabid animal, posing a danger to its random victims. But once you hear the "thud" of the final fall, the world will be more peaceful and prosperous than ever before. In the meantime, political trends in the US will become increasingly irrelevant, despite appearances. Until recently, Americans thought of themselves as a self-contained people with a nationally bound culture and economy that can be conceptualized and managed in the way that civics texts describe. This is on the verge of being impossible. The managerial class of the regime will continue to pose as experts and top-flight managers, but old assumptions about government are being shredded. Trends on this scale reduce the bellowing of politicians for protection to mere peeps. There is a tendency on the part of everyone to judge a historical moment by our own daily affairs and in relation only to the headlines that dominate the news. Economic analysis takes a much broader view to consider the overall impact of billions of people in many lands over a long period of time. It is through examining these trends that we can see that we are entering into a new world of global economic expansion that will rout any attempt to keep it at bay. Now, clearly, this will not occur without periods of crisis, particularly so long as the world is on a dollar standard and governments are still at work bringing calamity wherever they can. Take a look at where and how the products you use every day are made. Therein lies a remarkable story of the genius of entrepreneurship, the capacity for the world economy to manage itself and overcome ten thousand barriers, and the direction we are headed. It is a world in which consumers and producers from all nations can join hands in praise of the networks that draw them together, and against their common enemy: governments that would stand in the way. To understand the world being recreated before us, we must constantly keep this principle in our mind: trade based on ownership is always and everywhere mutually beneficial. Within the institution of trade—whether on the most local level or the global level—we find the key to peace, prosperity, and human flourishing. If we understand this, we have no reason to fear our fate except to the extent that anyone anywhere dares to interfere. If we understand this, we can see why being led into the future by the political class is something we should neither desire nor expect
America is on the LIST!!!!? It seems there are 20 Countries that we are joining as a Global Nation. One Global economy. Our stimulus, the major portions are going into this. The reason the banks need so much to "save" them, we are going to have "common" principles in "banking. We are "coordinating" with the banking to underwrite world wide banking. At the tax payer expense. Our expense. We are doing this to "stimulate the world economies". scroll to the second pic. this is a video. It is different than the printed story. Some touch on the same story In the video Obama says the G 20 Countries. http://blogs.abcnews.com/politicalpunch/2009/03/bullish-obama-s.html In 2009, there are 20 members of the G-20. These include the finance ministers and central bank governors of 19 countries:[2] Argentina Australia Brazil Canada China France Germany India Indonesia Italy Japan Mexico Russia Saudi Arabia South Africa South Korea Turkey United Kingdom United States The 20th member is the European Union, which is represented by the rotating Council presidency and the European Central Bank. In addition to these 20 members, the following forums and institutions, as represented by their respective chief executive officers, participate in meetings of the G-20:[2] International Monetary Fund World Bank International Monetary and Financial Committee Development Committee of the IMF and World Bank http://en.wikipedia.org/wiki/G20_industrial_nations
Recession : With War or Without it ? Isrel vrs Iran// War - and US?? Recession: With War or Without It? by Gary North by Gary North DIGG THIS The world's economy has been in growth mode at least since 1991. China has been in growth mode since 1979. The American economy had a sharp recession in 1991. Asia had a financial crisis in 1998. America had a very brief, very shallow recession in 2001. The Federal Reserve System pumped in money at an accelerating rate after mid-2000 through 2004, and did not go to tight money until the month Bernanke took over: February 2006. Inflation overcame the recession of 2001, and it overcame the crisis of 9/11, but it created the housing bubble and the commodity bubble. The housing bubble has popped. This is going to take the price of housing in the United States lower than it is today. I think 20% lower is a conservative figure. We are nowhere near the end of this popped bubble. The commodity bubble is still in full force. It is a worldwide bubble. The price of energy and the price of rice and other food commodities have received most of the attention. Federal Reserve policy since early 2006 has been one of relatively stable money. There is a lot of chatter to the contrary, but if we look at the two most significant monetary indicators, the adjusted monetary base and M1, we see that there has been very little growth in either. This is why the United States is now either in a recession or is facing one in the next few months. When a period of monetary inflation ends, economies go into recession. The American economy is slowing down, and it will continue to slow down. Both China and India have expanded their money supplies dramatically for a decade. Both countries are now facing a crisis of rising prices. Price inflation is a major threat to the continued prosperity of both countries. China's government has begun to impose selective price controls. This is creating shortages and production bottlenecks. India's government is considering doing the same thing. What both governments need to do is to tell their central banks to cease buying all government debt and all assets of any kind. The central banks need to stop inflating the money supply. But if the banks do this, both countries will experience major recessions. The governments do not want to have major recessions, but they also do not want to experience the effects of monetary inflation: price inflation. So, both of them are tempted to go back to the traditional policy of imposing price controls. This always creates shortages, and it always reduces the rate of growth of the economy. China and India are trapped. AN INTERNATIONAL TRAP The United States is in the same trap. The headlines scream of the skyrocketing costs of energy and food, but the broader consumer price indexes indicate slow increases: maybe 3% a year. This is because families are readjusting their budgets. As the prices of gasoline and food rise, families are forced to cut back expenditures in other areas. So, the general price indexes are not rising dramatically, but families are struggling with their budgets. This struggle will get much worse this winter, when the price of heating oil rises. This will exacerbate the existing economic slowdown. Furthermore, the rising price of oil means a rising balance of payments deficit for the United States. Oil-exporting countries are the main beneficiaries of the rising price of oil. This means that foreign sellers of oil will get the lion's share of the increase of the price of oil. American producers will pay for the prosperity of the oil exporting countries. They will pay in the form of reduced demand for their products. The world is facing simultaneous recession. Meanwhile, the American financial system has absorbed hundreds of billions of dollars of IOUs from home buyers who cannot possibly pay off their debts. They are in the process of defaulting to the lenders. This has created a crisis for America's largest banks, and for several major European banks. We all know the story by now, but psychologically, most Americans have not adjusted to the new economic reality. Most investors have not adjusted. Yes, the American stock market is down by 20% since last October. But still they think a recovery is just around the corner. The media keep saying this. American investors still have faith that the economy is essentially healthy, that there will not be a continuing fall in the stock market, and that the economy will not go into recession and stay in the recession for two or more years. So far, I am giving you the good news. The good news is there is going to be an international recession, rising corporate bankruptcies, bank failures, and retrenchment by consumers because they can no longer pay the rising cost of energy. Why is this good news? Because this recession is going to put a cap on the rising cost of energy. Commodity prices will fall during the recession; this includes the price of oil. NO MORE FISCAL WIGGLE ROOM Americans have steadily stopped saving over the last 28 years. In 1981, they saved over 11% of their discretionary income. Today, they save nothing. They are now in full spending mode. They have borrowed money against their future income, against their home equity, and on simple promises to pay (signature loans: credit cards). They have stretched themselves thin with respect to debt. If oil goes to $400 a barrel, or $500 a barrel, and stays there for a year, American consumers will be in panic mode. They will have to cut their budgets, and they have forgotten how to cut their budgets. They have forgotten how to save. The strategy of the optimists is to tell us that the worst is over economically. This is the government's official position. Chairman Ben Bernanke does not say this. He keeps hinting of more trouble to come. He keeps telling us that the Federal Reserve System is monitoring events. He keeps implying that there is some sort of rabbit still remaining in the Federal Reserve System's hat which they can pull out if the banking system moves into paralysis mode. But he doesn't tell us what these rabbits are, or under what conditions the FED will pull them out of its hat. The good news regarding the economy in general is not backed up by anything specific. The government tells us that the worst is over, but there are almost no indications that the worst is over. The housing market is still in decline. Foreclosures are still rising rapidly. The lenders are not selling foreclosed properties at market prices. Instead, they keep buying back the properties. There is a growing inventory of unsold properties on the books of the lenders. Meanwhile the two major sources of liquidity for the housing market, Fannie Mae and Freddie Mac, are verging on bankruptcy. On Wednesday, July 9, the stock price of Freddie Mac dropped by 23%. Yet its stock price was down over 50% since January. These two stocks have continued to fall. Everywhere we look on the horizon of the domestic economy, there is bad news. There is no sector of the economy that is improving, unless it is heavily funded by the Federal government. Health care has not slumped, because health care as funded by Medicare and other state and local government programs. This means that the Federal deficit is going to get worse in any recession. Medicare and Social Security are non-discretionary spending items. The revenues will fall. So, the supposed strength sectors of the economy are in fact guarantees of a government fiscal crisis. If the general economy slumps, the Federal deficit is likely to go over $500 billion a year. When the recession hits, commodity prices will fall. If the recession does not hit, commodity prices will continue to rise. But rising commodity prices will force bankruptcies in those firms that are not in a position to pass on increased costs to their consumers. This means industries associated with discretionary spending. If your company is dependent upon discretionary spending by the public, your job is at risk. If the recession hits, your company will suffer. If the recession doesn't hit, rising commodity prices will squeeze your company. Consumers will spend their money for gasoline and heating oil, not on the products or services your company produces. The boom economy has not been based primarily on non-discretionary income. The boom has come at the margin: those areas of the economy in which consumers do have the option of spending their money rather than saving it. So far, I have been giving you the good news. The good news is there is going to be an international recession, rising corporate bankruptcies, bank failures, and retrenchment by consumers because they can no longer pay the rising cost of energy. THE BAD NEWS The bad news is that the State of Israel is increasingly likely to launch an air strike on suspected Iranian nuclear weapons production facilities. I have discussed this before. If this happens, the price of oil will skyrocket. This will force massive readjustments of family budgets in every country on a permanent basis. This is going to force producers to fire people out of fear of bankruptcy. Consumers are going to stop buying much in the area of discretionary income. That is, those items that can be cut back will be cut back. This could mean you. If the State of Israel launches an attack on Iran, the economic news will get really bad really fast all over the world. So, the most important question today is whether or not the Israeli Air Force will attack Iran. From an economic standpoint, this is the crucial question. Here, too, the mainstream media have generally promoted optimism. They suggest that the Israelis will not attack Iran. The problem is, they can't point to anything specific that officials in the State of Israel have said that indicates that there will not be an attack. On the contrary, officials there keep saying "no comment." Something else is really ominous. The political leaders in the countries over which Israeli bombers will have to fly are deadly silent. They are not telling Israel in full public view that if Israel sends planes over their airspace, they will go to war with Israel. They are not saying that they are preparing right now to shoot down every Israeli plane that flies over their airspace. They are saying nothing. Why? I think the main reason is that they will not back up their words with deeds. They will not shoot down Israeli planes. They say nothing in public because they will do nothing if the overflights take place. If they go public with bellicose threats today, their own people will turn on them if they fail to back up their words with deeds if the flights take place. "You said you would do something. You did nothing. Get out!" This could start internal revolutions in the overflown countries. Silence is golden. It's yellow, but it's golden. This tells me that the overflight countries' leaders think the attack may take place. They would prefer to be accused of having been caught flat-footed by the Israeli Air Force than unwilling to back up a threat. American officials are offering the bipartisan line: "We must settle this through diplomacy." (To which Israeli government officials can respond, Tonto-like: "Who you mean we, paleface?") They are not saying anything about what sanctions against the State of Israel that America will impose as soon as Israeli jets bomb Iran. That is because there will be no such sanctions. Admiral Mullen supposedly sent Israel a statement in early July saying that the United States has not issued a green light for an Israeli attack on Iran. This supposedly means something important in itself. It means nothing in itself. What it means is the United States has not issued a red light against an Israeli attack on Iran. This means that there is no stop sign. There is no red light, so the absence of a green light means nothing. Of course no one has said that the United States will help Israel in such an attack. So what? Israeli officials are not asking for a public offer of American help. If the United States and those governments over which the Israeli Air Force must fly are not issuing public statements at this time warning that there will be significant negative sanctions imposed on the State of Israel as soon as the attack is launched, then this is an implied green light. Do we imagine that senior decision-makers in the Israeli government care a whit about the lack of an official American green light to their attack on Iran? They are as unconcerned about the lack of a green light as Iran is unconcerned about President Bush's threat of sanctions if Iran does not comply with all requirements announced by the Bush administration. Iran knows what Israel knows: the Bush administration is terminal. It will end on January 20, 2009. It has no teeth. Lame ducks don't bite. They merely squawk. Why should we think that either Iran or Israel gives a fig about the red light/green light debate? American pundits may think this debate is important, but why should anyone with common sense think it's important? TIMETABLES Iraq has announced that the United States must pull out its troops. It is demanding dates for this withdrawal. The Bush administration is pooh-poohing all this, and will not under any circumstances announce such a timetable, but so what? There is a timetable for the Bush administration's withdrawal: January 20, 2009. This means that the United States is going to be pressured by Iraq's government to leave Iraq from now on. Most of the troops will be forced to leave Iraq unless things change dramatically. Then what will be done with the 14 major military bases that have been built? As the pressure increases to force us to leave Iraq, and as the pressure from the Taliban increases in Afghanistan, and as the pressure from voters increases to get our troops out of both countries, and as the likelihood of the election of Obama increases, decision-makers in the State of Israel are caught between the proverbial rock and a hard place. If the United States pulls out of the region, the State of Israel will be left high and dry. But there is another possible scenario. If Iran's surrogate Shia forces in the region take on the United States troops in reaction to an Israeli attack on Iran, American public opinion will swing in favor of keeping the troops there, no matter what. "Who do those Iranians think they are? We issued no green light to the Israelis. It's not our fault." If Iran begins to supply weapons to Shia forces in Iraq and Afghanistan, and the American death rate goes up, then American voters will switch back to a pro-war position. At least, this is a possibility. Americans do not like to be pushed around. Any escalation of war in the region will create havoc for the supply of oil. The world economy is moving into recession already; it may go into a true depression if oil goes to $500 and stays there. So, the stakes are enormous. The outcome is no longer in the hands of the United States, Europe, Asia, or any of the other outsiders to the Middle East. The outcome, or at least the trigger, is completely in the hands of the decision-makers in the State of Israel. They hold the gun. Unless the United States and Western Europe tell the decision-makers in the State of Israel that Europe and the United States will impose significant negative sanctions after an attack on Iran, then decision-makers there are going to make a decision based on the self-interest of the ruling party, not the self-interest of American or European voters. They are going to take care of their perceived problem, exactly as we would expect any other national political leaders would take care of their problem. That's why all talk about war being a threat to the self-interest of the whole makes sense only if the Israelis conclude that the economic crisis will be so severe that it will take them down in the whirlpool of economic collapse. They are not afraid of military retaliation from Iran. They are also not afraid of the United States, Europe, Asia, or any other coalition that does not have the backbone to say in advance that there will be major sanctions placed on the State of Israel if there is an attack on Iran. This is why I am concerned about the threat of an Israeli attack on Iran. I am in no way calmed by statements attributed to Admiral Mullen. When Admiral Mullen holds a press conference and says publicly that there is no green light for an attack by the Israeli Air Force on Iran, and that any flyover of Iraq by Israeli planes will lead to shoot downs of Israeli planes by American planes, then I will stop worrying about the threat of an attack on Iran by the Israeli Air Force. How likely do you think such a press conference is? We must face reality: the decision to go to war with Iran is 100% in the hands of Israeli decision-makers. It is not in the hands of the United States, Europe, or Asia. In other words, the economic fate of the West over the next decade is now in the hands of decision-makers who are concerned about the long-term survival of their own country. They are concerned because they do not want to have Iran in the possession of nuclear weapons. Both candidates for President have said the same thing. We have seen saber-rattling by the Iranians with the film-doctored test of the missiles this week. These missiles are militarily useless as weapons against the Israelis. They are as irrelevant militarily as Germany's V-2 missiles were in 1945. They cannot inflict enough damage to make a difference, unless they are used against Saudi Arabian oil fields. But, if they had a nuclear warhead, that would make all the difference. The Israelis know this. So, they are going to make their decision in terms of this long-term threat. The main inhibition against an attack is the possible collapse of the Western economy, which buys Israeli-produced goods. This threat may be sufficient to keep them from attacking. I dearly hope that it is. But it is naïve to believe that they are going to make their decision because of worries about whether Admiral Mullen has issued a green light or not. CONCLUSION When you invest your money, do not ignore the worst-case scenario. Set aside some of your money on the assumption that the worst-case will come true. This is what any military strategist does. He makes his decisions in terms of what the enemy can do, not what it would be convenient for the enemy to do. I suggest that you be aware of this threat. I suggest that you sit down with the family budget and outline what your response would be if the price of gasoline were $10 a gallon or $15 a gallon or $20 a gallon. What would you do? I know what you would do. You would drive less. Ignore the happy-face assessments of the geopolitical strategists. Ignore the happy-face assessment of the Secretary of the Treasury, Henry "Goldman Sachs" Paulson. These assessments are being issued to keep panic from spreading. I am doing my best to encourage people to take rational steps with some of their liquid assets: to hedge themselves against the possibility that there will be an attack on Iran before January 20, 2009. This doesn't mean that I think such an attack is a sure thing. Decision-makers in the State of Israel are going to have to live with $400 oil, just like all the rest of us. They may decide that this risk is too great. They may decide to put up with the threat of a future nuclear-armed Iran. I won't bet all of my money on this. I don't think you should either. July 12, 2008 Gary North [send him mail] is the author of Mises on Money. Visit http://www.garynorth.com.
G-20 is a new world order? or what? The G-7, the extended G-20 President Bush is to host a global financial summit in Washington DC next month aimed at "reshaping the global economic system" in the light of the continuing credit crisis. The formal invitation is for the Group of 20 countries, which includes the G7 richest industrial countries plus major emerging economies. The Group of 20, created as a response to the financial crises of the late 1990s, includes finance ministers and central bank governors from the G-8 industrialized nations as well as developing nations. The G20 countries are Argentina, Australia, Brazil, Canada, China, France, Germany, India, Indonesia, Italy, Japan, Mexico, Russia, Saudi Arabia, South Africa, South Korea, Turkey, the United Kingdom, the United States and the European Union. This summit is a shame HAAAAA bush monkey
Is thye political leadership a Myth ?? more cost than benefit ?? Elections? In this dreadful election season, many politicians have promised to "lead us into the future." I can hardly think of a worse fate for any society than to be led into the future by the political class of gangsters, marauders, looters, and liars. Even the most honest and well-intended among them are powerless to improve the world in any way except by diminishing rather than increasing their power. Politicians haven't the capacity to lead whole societies anywhere. They are outclassed and outrun by trends in the world economy that are beyond the ability of the political class to control or direct. The market economy—globalized, enormously powerful, breathtaking in scope and breadth—is remaking the world in ways that far surpass any existing political development in the US, from the crafted blather of Congressional hearings on this or that to the mad rush to grab the presidential brass rings. We are living through changes that may appear slow if observed from the point of view of the daily headlines, but which are momentously fast and completely transforming when looked at globally and from the point of view of years and decades into the future. These developments are going to bring about surprising political shifts, profound upsets in rooted cultural assumptions, and an eventual and merciful end to the US imperium. These changes will touch everyone in ways that will be both stunning and glorious for average Americans, and deeply disturbing for the American regime that aspires to unchallenged global hegemony. What is the underlying cause? The unleashing of human energies in nations that have been isolated, regimented, and closed for centuries. China, Malaysia, India, the countries of Latin America, and the new economies of Eastern Europe, among many others, are expanding at as much as twice the rate of American and European markets. This is not only remaking their nations, but the way we perceive the geographical distribution of wealth and power. Over time, and extended far into the future, this trend is going to mean dramatic upheavals in the way Americans perceive their role in the world. Within the institution of trade—whether on the most local level or the global level—we find the key to peace, prosperity, and human flourishing. The people in these emerging countries, confronted with new economic opportunities, are making the fruits of their labors, assisted by investments by US firms, available to American consumers, driving down prices and driving up the quality of everyday goods and services consumed by Americans. This phenomenon has been the saving grace of the US economy for a decade, and, in the future, it will become integral to our very lives. To get a glimpse of the change, take a tour of the local Wal-Mart, the largest company in the world, and take note of the stunning availability of a huge range of consumer goods at very low prices. Note too that such an array would be inconceivable without the work of international trade. From bicycles and electronics to foodstuffs and flowers, we find the shelves dominated by goods that were produced, in part or in whole, by countries outside US borders, and to this we owe the low prices and the quality that accords with US consumer preferences. Now, Wal-Mart isn't on some campaign to become the leading importer; it is only looking to make available to consumers all the things they want at the lowest possible prices. Where they find these goods is outside the US, where we find ever more comparative advantages. Every retailer in the world is taking notice of this fact, studying the case of Wal-Mart to see how and why it so quickly became the dominant player in the world economy. Its example of seeing both the wholesale and retail market as global in scope—all in the interest of consumer service—has taught the entire business class that nationalism and parochialism are losing propositions. The left may continue to rail against this company, and the right may continue to warn of its dangers to local culture and life, but the example is there for all to see. Average people love this company. It is all old-fashioned consumer service combined with a global reach to bring to average people things that improve their lot in life. Wal-Mart may eventually go the way of so many companies, displaced by some other firm that knows how to do it even better. The point is the model from which it is working. It is a global model focused on the individual buyer, and it works its wonders by depending on the voluntary decisions of average people. The nation state as such plays no part in its calculus, and this has proven to be the winning ticket. So it will continue to be. What about the economic impact? Is marketing all these wares to the world a danger? One might be initially alarmed by this, until one considers the savings to the consumer. For every dime saved in consumer prices, one more dime is made available for other pursuits, whether savings, consumption, or investment. It is this fact which is subsidizing American prosperity right now. Far from being a sign that America has lost its edge, it constitutes the world's gift to American consumers. The trade is mutually beneficial, producing winners on all sides, with the only losers being those American producers who can't seem to drive their costs down low enough to compete in the world marketplace. It is because of this, and despite the constant attempts by central banks to inflate the currency, that prices are continuing to fall for consumer goods. People who have noted these trends say that we should panic that there won't be any jobs left for Americans to do. What this forgets is the reality of scarcity in the world, which implies that there are always and everywhere jobs to do because there are always and everywhere unmet needs. Specialization and the division of labor permits Americans to produce most efficiently in a way that is integral to world demand and not waste time and resources in jobs that can be done more cheaply elsewhere. This does indeed mean a change in world patterns of production, but the market will manage the change with minimum disruption, as it has for the last several hundred years. For the developing world, it means something far more dramatic: a nearly complete abandonment of traditional economic pursuits that were imposed on them by virtue of their previous isolation from the capitalist West. The point is not that their economies are free or have been completely unleashed from the chains of the state. The US and Western Europe, in many respects, remain the most free economies. What matters here is the direction of change. Whereas the US and Europe are increasingly controlled, countries such as China, India, Romania, Poland, Thailand, and many others, are far less controlled than they once were. This has unleashed pent-up human energies and made a fantastic difference in the ability of these people to integrate themselves into the worldwide division of labor. This has meant rising incomes, better diets, less starvation, less disease, better sanitation, falling infant mortality, much longer lifespans, and ever more economic opportunities for work and investment. The fate of these economies has two major links to that of American citizens: in their capacity as consumers, they have a strong interest in seeing it continue, and, as investors, many portfolios of US investors are heavily invested in these emerging economies. The quality of life in these distant lands is increasing in ways that would have been unimaginable even a decade ago, with information technologies made available by the private sector coming into the hands of a new generation that relies on cell phones and high-speed web access, where their parents struggled barely to survive. The lifespan in China alone has risen from 25 years to 65 years in the course of a century. It also means more revenue for the governments of these countries, which, if driven to build up militaries to fend off US political influence, could eventually challenge the supremacy of the US in world public affairs. Again, this is nothing to regret. A world dominated by a single superpower is a gravely dangerous place, especially when that power is irresponsibly managed (and, some would say, is managed by maniacs). A decline in the power, might, and influence of the US is not the same thing as a decline in America; quite the opposite. The only real downside is the transition: the US government may increasingly behave like a dying and rabid animal, posing a danger to its random victims. But once you hear the "thud" of the final fall, the world will be more peaceful and prosperous than ever before. In the meantime, political trends in the US will become increasingly irrelevant, despite appearances. Until recently, Americans thought of themselves as a self-contained people with a nationally bound culture and economy that can be conceptualized and managed in the way that civics texts describe. This is on the verge of being impossible. The managerial class of the regime will continue to pose as experts and top-flight managers, but old assumptions about government are being shredded. Trends on this scale reduce the bellowing of politicians for protection to mere peeps. There is a tendency on the part of everyone to judge a historical moment by our own daily affairs and in relation only to the headlines that dominate the news. Economic analysis takes a much broader view to consider the overall impact of billions of people in many lands over a long period of time. It is through examining these trends that we can see that we are entering into a new world of global economic expansion that will rout any attempt to keep it at bay. Now, clearly, this will not occur without periods of crisis, particularly so long as the world is on a dollar standard and governments are still at work bringing calamity wherever they can. Take a look at where and how the products you use every day are made. Therein lies a remarkable story of the genius of entrepreneurship, the capacity for the world economy to manage itself and overcome ten thousand barriers, and the direction we are headed. It is a world in which consumers and producers from all nations can join hands in praise of the networks that draw them together, and against their common enemy: governments that would stand in the way. To understand the world being recreated before us, we must constantly keep this principle in our mind: trade based on ownership is always and everywhere mutually beneficial. Within the institution of trade—whether on the most local level or the global level—we find the key to peace, prosperity, and human flourishing. If we understand this, we have no reason to fear our fate except to the extent that anyone anywhere dares to interfere. If we understand this, we can see why being led into the future by the political class is something we should neither desire nor expect.
y is saudi arab denying pakistan ask for oil rebates?y r saudis so mean? pakistan has to cancel its weapons deal of $4 billion with usa to buy new f-16's.the country suspended military test of nuclear carrying missile hatf -9.pakistan nuclear authority has explained serious concern over funds saying we need funds to upgrade the technology (as india has tested weapon head of range 3,000km whearas pakistan hatf-8 has range of 2,00 km).$20 million of all developments works across the country suspended.central bank stressed out with ruppe falling freely.20 pple killed themselved by hanging ,infront of trains, bcz of food inflation in just 1 month.above is bcz of one reason "oil is $125 per barrel".pakistan contacted saudi arab for two times saying they should give free oil rebates to pakistan.moreover if pakistan stops its military deals and development works,the result would be pakistan would be over .it should be kept in mind 40% pakis r arab migrants including dr aq khan, 20% persians.y r saudis doing this to their muslim brothers?people here r dieing the prb is pakistan has massive money being spent on military pruposes like development of jet industry,(recently developed jf-17 thunder),pakistan is the only muslim nuclear power millions r spent on nuclear research, only muslims country who can develop n manufacture jets,only muslims country who has devloped the most advanced tank which ranks top ten of the world.the pakistan is giving jf-17 jets to saudi arab ,as well as arabs gets their most weapons(inculding al-khalid tank) from pakistan...we r helping ourselves .pakistan is under constant threat as world powers continue to target and plan to attack pakistan.pakistan has been ranked as the breeding place of islam(terrorists) as called by times magzine.we r doing enough help , we r sharing our techolongy with arabs and arabs should understand pakistan is the country that needs funds for the sole purpose of development of military technology for all muslim countries.we share our tech with brothers..
Rat meat in demand in Cambodia as inflation bites. Talk about inflation? Your thoughts? Wed Aug 27, 2:44 AM ET PHNOM PENH (Reuters) - The price of rat meat has quadrupled in Cambodia this year as inflation has put other meat beyond the reach of poor people, officials said on Wednesday. With consumer price inflation at 37 percent according to the latest central bank estimate, demand has pushed a kilogram of rat meat up to around 5,000 riel (69 pence) from 1,200 riel last year. Spicy field rat dishes with garlic thrown in have become particularly popular at a time when beef costs 20,000 riel a kg. Officials said rats were fleeing to higher ground from flooded areas of the lower Mekong Delta, making it easier for villagers to catch them. "Many children are happy making some money from selling the animals to the markets, but they keep some for their family," Ly Marong, an agriculture official, said by telephone from the Koh Thom district on the border with Vietnam. "Not only are our poor eating it, but there is also demand from Vietnamese living on the border with us." He estimated that Cambodia supplied more than a tonne of live rats a day to Vietnam. Rats are also eaten widely in Thailand, while a state government in eastern India this month encouraged its people to eat. (Reporting by Ek Madra; Editing by Alan Raybould and Paul Tait)
Is political Leadership a Myth ? In this dreadful election season, many politicians have promised to "lead us into the future." I can hardly think of a worse fate for any society than to be led into the future by the political class of gangsters, marauders, looters, and liars. Even the most honest and well-intended among them are powerless to improve the world in any way except by diminishing rather than increasing their power. Politicians haven't the capacity to lead whole societies anywhere. They are outclassed and outrun by trends in the world economy that are beyond the ability of the political class to control or direct. The market economy—globalized, enormously powerful, breathtaking in scope and breadth—is remaking the world in ways that far surpass any existing political development in the US, from the crafted blather of Congressional hearings on this or that to the mad rush to grab the presidential brass rings. We are living through changes that may appear slow if observed from the point of view of the daily headlines, but which are momentously fast and completely transforming when looked at globally and from the point of view of years and decades into the future. These developments are going to bring about surprising political shifts, profound upsets in rooted cultural assumptions, and an eventual and merciful end to the US imperium. These changes will touch everyone in ways that will be both stunning and glorious for average Americans, and deeply disturbing for the American regime that aspires to unchallenged global hegemony. What is the underlying cause? The unleashing of human energies in nations that have been isolated, regimented, and closed for centuries. China, Malaysia, India, the countries of Latin America, and the new economies of Eastern Europe, among many others, are expanding at as much as twice the rate of American and European markets. This is not only remaking their nations, but the way we perceive the geographical distribution of wealth and power. Over time, and extended far into the future, this trend is going to mean dramatic upheavals in the way Americans perceive their role in the world. Within the institution of trade—whether on the most local level or the global level—we find the key to peace, prosperity, and human flourishing. The people in these emerging countries, confronted with new economic opportunities, are making the fruits of their labors, assisted by investments by US firms, available to American consumers, driving down prices and driving up the quality of everyday goods and services consumed by Americans. This phenomenon has been the saving grace of the US economy for a decade, and, in the future, it will become integral to our very lives. To get a glimpse of the change, take a tour of the local Wal-Mart, the largest company in the world, and take note of the stunning availability of a huge range of consumer goods at very low prices. Note too that such an array would be inconceivable without the work of international trade. From bicycles and electronics to foodstuffs and flowers, we find the shelves dominated by goods that were produced, in part or in whole, by countries outside US borders, and to this we owe the low prices and the quality that accords with US consumer preferences. Now, Wal-Mart isn't on some campaign to become the leading importer; it is only looking to make available to consumers all the things they want at the lowest possible prices. Where they find these goods is outside the US, where we find ever more comparative advantages. Every retailer in the world is taking notice of this fact, studying the case of Wal-Mart to see how and why it so quickly became the dominant player in the world economy. Its example of seeing both the wholesale and retail market as global in scope—all in the interest of consumer service—has taught the entire business class that nationalism and parochialism are losing propositions. The left may continue to rail against this company, and the right may continue to warn of its dangers to local culture and life, but the example is there for all to see. Average people love this company. It is all old-fashioned consumer service combined with a global reach to bring to average people things that improve their lot in life. Wal-Mart may eventually go the way of so many companies, displaced by some other firm that knows how to do it even better. The point is the model from which it is working. It is a global model focused on the individual buyer, and it works its wonders by depending on the voluntary decisions of average people. The nation state as such plays no part in its calculus, and this has proven to be the winning ticket. So it will continue to be. What about the economic impact? Is marketing all these wares to the world a danger? One might be initially alarmed by this, until one considers the savings to the consumer. For every dime saved in consumer prices, one more dime is made available for other pursuits, whether savings, consumption, or investment. It is this fact which is subsidizing American prosperity right now. Far from being a sign that America has lost its edge, it constitutes the world's gift to American consumers. The trade is mutually beneficial, producing winners on all sides, with the only losers being those American producers who can't seem to drive their costs down low enough to compete in the world marketplace. It is because of this, and despite the constant attempts by central banks to inflate the currency, that prices are continuing to fall for consumer goods. People who have noted these trends say that we should panic that there won't be any jobs left for Americans to do. What this forgets is the reality of scarcity in the world, which implies that there are always and everywhere jobs to do because there are always and everywhere unmet needs. Specialization and the division of labor permits Americans to produce most efficiently in a way that is integral to world demand and not waste time and resources in jobs that can be done more cheaply elsewhere. This does indeed mean a change in world patterns of production, but the market will manage the change with minimum disruption, as it has for the last several hundred years. For the developing world, it means something far more dramatic: a nearly complete abandonment of traditional economic pursuits that were imposed on them by virtue of their previous isolation from the capitalist West. The point is not that their economies are free or have been completely unleashed from the chains of the state. The US and Western Europe, in many respects, remain the most free economies. What matters here is the direction of change. Whereas the US and Europe are increasingly controlled, countries such as China, India, Romania, Poland, Thailand, and many others, are far less controlled than they once were. This has unleashed pent-up human energies and made a fantastic difference in the ability of these people to integrate themselves into the worldwide division of labor. This has meant rising incomes, better diets, less starvation, less disease, better sanitation, falling infant mortality, much longer lifespans, and ever more economic opportunities for work and investment. The fate of these economies has two major links to that of American citizens: in their capacity as consumers, they have a strong interest in seeing it continue, and, as investors, many portfolios of US investors are heavily invested in these emerging economies. The quality of life in these distant lands is increasing in ways that would have been unimaginable even a decade ago, with information technologies made available by the private sector coming into the hands of a new generation that relies on cell phones and high-speed web access, where their parents struggled barely to survive. The lifespan in China alone has risen from 25 years to 65 years in the course of a century. It also means more revenue for the governments of these countries, which, if driven to build up militaries to fend off US political influence, could eventually challenge the supremacy of the US in world public affairs. Again, this is nothing to regret. A world dominated by a single superpower is a gravely dangerous place, especially when that power is irresponsibly managed (and, some would say, is managed by maniacs). A decline in the power, might, and influence of the US is not the same thing as a decline in America; quite the opposite. The only real downside is the transition: the US government may increasingly behave like a dying and rabid animal, posing a danger to its random victims. But once you hear the "thud" of the final fall, the world will be more peaceful and prosperous than ever before. In the meantime, political trends in the US will become increasingly irrelevant, despite appearances. Until recently, Americans thought of themselves as a self-contained people with a nationally bound culture and economy that can be conceptualized and managed in the way that civics texts describe. This is on the verge of being impossible. The managerial class of the regime will continue to pose as experts and top-flight managers, but old assumptions about government are being shredded. Trends on this scale reduce the bellowing of politicians for protection to mere peeps. There is a tendency on the part of everyone to judge a historical moment by our own daily affairs and in relation only to the headlines that dominate the news. Economic analysis takes a much broader view to consider the overall impact of billions of people in many lands over a long period of time. It is through examining these trends that we can see that we are entering into a new world of global economic expansion that will rout any attempt to keep it at bay. Now, clearly, this will not occur without periods of crisis, particularly so long as the world is on a dollar standard and governments are still at work bringing calamity wherever they can. Take a look at where and how the products you use every day are made. Therein lies a remarkable story of the genius of entrepreneurship, the capacity for the world economy to manage itself and overcome ten thousand barriers, and the direction we are headed. It is a world in which consumers and producers from all nations can join hands in praise of the networks that draw them together, and against their common enemy: governments that would stand in the way. To understand the world being recreated before us, we must constantly keep this principle in our mind: trade based on ownership is always and everywhere mutually beneficial. Within the institution of trade—whether on the most local level or the global level—we find the key to peace, prosperity, and human flourishing. If we understand this, we have no reason to fear our fate except to the extent that anyone anywhere dares to interfere. If we understand this, we can see why being led into the future by the political class is something we should neither desire nor expect. _______________________________ Llewellyn H. Rockwell, Jr Sorry, Some Ideas need this long........
Recession : With War or Without it ? Isrel vrs Iran// War - and US?? Recession: With War or Without It? by Gary North by Gary North DIGG THIS The world's economy has been in growth mode at least since 1991. China has been in growth mode since 1979. The American economy had a sharp recession in 1991. Asia had a financial crisis in 1998. America had a very brief, very shallow recession in 2001. The Federal Reserve System pumped in money at an accelerating rate after mid-2000 through 2004, and did not go to tight money until the month Bernanke took over: February 2006. Inflation overcame the recession of 2001, and it overcame the crisis of 9/11, but it created the housing bubble and the commodity bubble. The housing bubble has popped. This is going to take the price of housing in the United States lower than it is today. I think 20% lower is a conservative figure. We are nowhere near the end of this popped bubble. The commodity bubble is still in full force. It is a worldwide bubble. The price of energy and the price of rice and other food commodities have received most of the attention. Federal Reserve policy since early 2006 has been one of relatively stable money. There is a lot of chatter to the contrary, but if we look at the two most significant monetary indicators, the adjusted monetary base and M1, we see that there has been very little growth in either. This is why the United States is now either in a recession or is facing one in the next few months. When a period of monetary inflation ends, economies go into recession. The American economy is slowing down, and it will continue to slow down. Both China and India have expanded their money supplies dramatically for a decade. Both countries are now facing a crisis of rising prices. Price inflation is a major threat to the continued prosperity of both countries. China's government has begun to impose selective price controls. This is creating shortages and production bottlenecks. India's government is considering doing the same thing. What both governments need to do is to tell their central banks to cease buying all government debt and all assets of any kind. The central banks need to stop inflating the money supply. But if the banks do this, both countries will experience major recessions. The governments do not want to have major recessions, but they also do not want to experience the effects of monetary inflation: price inflation. So, both of them are tempted to go back to the traditional policy of imposing price controls. This always creates shortages, and it always reduces the rate of growth of the economy. China and India are trapped. AN INTERNATIONAL TRAP The United States is in the same trap. The headlines scream of the skyrocketing costs of energy and food, but the broader consumer price indexes indicate slow increases: maybe 3% a year. This is because families are readjusting their budgets. As the prices of gasoline and food rise, families are forced to cut back expenditures in other areas. So, the general price indexes are not rising dramatically, but families are struggling with their budgets. This struggle will get much worse this winter, when the price of heating oil rises. This will exacerbate the existing economic slowdown. Furthermore, the rising price of oil means a rising balance of payments deficit for the United States. Oil-exporting countries are the main beneficiaries of the rising price of oil. This means that foreign sellers of oil will get the lion's share of the increase of the price of oil. American producers will pay for the prosperity of the oil exporting countries. They will pay in the form of reduced demand for their products. The world is facing simultaneous recession. Meanwhile, the American financial system has absorbed hundreds of billions of dollars of IOUs from home buyers who cannot possibly pay off their debts. They are in the process of defaulting to the lenders. This has created a crisis for America's largest banks, and for several major European banks. We all know the story by now, but psychologically, most Americans have not adjusted to the new economic reality. Most investors have not adjusted. Yes, the American stock market is down by 20% since last October. But still they think a recovery is just around the corner. The media keep saying this. American investors still have faith that the economy is essentially healthy, that there will not be a continuing fall in the stock market, and that the economy will not go into recession and stay in the recession for two or more years. So far, I am giving you the good news. The good news is there is going to be an international recession, rising corporate bankruptcies, bank failures, and retrenchment by consumers because they can no longer pay the rising cost of energy. Why is this good news? Because this recession is going to put a cap on the rising cost of energy. Commodity prices will fall during the recession; this includes the price of oil. NO MORE FISCAL WIGGLE ROOM Americans have steadily stopped saving over the last 28 years. In 1981, they saved over 11% of their discretionary income. Today, they save nothing. They are now in full spending mode. They have borrowed money against their future income, against their home equity, and on simple promises to pay (signature loans: credit cards). They have stretched themselves thin with respect to debt. If oil goes to $400 a barrel, or $500 a barrel, and stays there for a year, American consumers will be in panic mode. They will have to cut their budgets, and they have forgotten how to cut their budgets. They have forgotten how to save. The strategy of the optimists is to tell us that the worst is over economically. This is the government's official position. Chairman Ben Bernanke does not say this. He keeps hinting of more trouble to come. He keeps telling us that the Federal Reserve System is monitoring events. He keeps implying that there is some sort of rabbit still remaining in the Federal Reserve System's hat which they can pull out if the banking system moves into paralysis mode. But he doesn't tell us what these rabbits are, or under what conditions the FED will pull them out of its hat. The good news regarding the economy in general is not backed up by anything specific. The government tells us that the worst is over, but there are almost no indications that the worst is over. The housing market is still in decline. Foreclosures are still rising rapidly. The lenders are not selling foreclosed properties at market prices. Instead, they keep buying back the properties. There is a growing inventory of unsold properties on the books of the lenders. Meanwhile the two major sources of liquidity for the housing market, Fannie Mae and Freddie Mac, are verging on bankruptcy. On Wednesday, July 9, the stock price of Freddie Mac dropped by 23%. Yet its stock price was down over 50% since January. These two stocks have continued to fall. Everywhere we look on the horizon of the domestic economy, there is bad news. There is no sector of the economy that is improving, unless it is heavily funded by the Federal government. Health care has not slumped, because health care as funded by Medicare and other state and local government programs. This means that the Federal deficit is going to get worse in any recession. Medicare and Social Security are non-discretionary spending items. The revenues will fall. So, the supposed strength sectors of the economy are in fact guarantees of a government fiscal crisis. If the general economy slumps, the Federal deficit is likely to go over $500 billion a year. When the recession hits, commodity prices will fall. If the recession does not hit, commodity prices will continue to rise. But rising commodity prices will force bankruptcies in those firms that are not in a position to pass on increased costs to their consumers. This means industries associated with discretionary spending. If your company is dependent upon discretionary spending by the public, your job is at risk. If the recession hits, your company will suffer. If the recession doesn't hit, rising commodity prices will squeeze your company. Consumers will spend their money for gasoline and heating oil, not on the products or services your company produces. The boom economy has not been based primarily on non-discretionary income. The boom has come at the margin: those areas of the economy in which consumers do have the option of spending their money rather than saving it. So far, I have been giving you the good news. The good news is there is going to be an international recession, rising corporate bankruptcies, bank failures, and retrenchment by consumers because they can no longer pay the rising cost of energy. THE BAD NEWS The bad news is that the State of Israel is increasingly likely to launch an air strike on suspected Iranian nuclear weapons production facilities. I have discussed this before. If this happens, the price of oil will skyrocket. This will force massive readjustments of family budgets in every country on a permanent basis. This is going to force producers to fire people out of fear of bankruptcy. Consumers are going to stop buying much in the area of discretionary income. That is, those items that can be cut back will be cut back. This could mean you. If the State of Israel launches an attack on Iran, the economic news will get really bad really fast all over the world. So, the most important question today is whether or not the Israeli Air Force will attack Iran. From an economic standpoint, this is the crucial question. Here, too, the mainstream media have generally promoted optimism. They suggest that the Israelis will not attack Iran. The problem is, they can't point to anything specific that officials in the State of Israel have said that indicates that there will not be an attack. On the contrary, officials there keep saying "no comment." Something else is really ominous. The political leaders in the countries over which Israeli bombers will have to fly are deadly silent. They are not telling Israel in full public view that if Israel sends planes over their airspace, they will go to war with Israel. They are not saying that they are preparing right now to shoot down every Israeli plane that flies over their airspace. They are saying nothing. Why? I think the main reason is that they will not back up their words with deeds. They will not shoot down Israeli planes. They say nothing in public because they will do nothing if the overflights take place. If they go public with bellicose threats today, their own people will turn on them if they fail to back up their words with deeds if the flights take place. "You said you would do something. You did nothing. Get out!" This could start internal revolutions in the overflown countries. Silence is golden. It's yellow, but it's golden. This tells me that the overflight countries' leaders think the attack may take place. They would prefer to be accused of having been caught flat-footed by the Israeli Air Force than unwilling to back up a threat. American officials are offering the bipartisan line: "We must settle this through diplomacy." (To which Israeli government officials can respond, Tonto-like: "Who you mean we, paleface?") They are not saying anything about what sanctions against the State of Israel that America will impose as soon as Israeli jets bomb Iran. That is because there will be no such sanctions. Admiral Mullen supposedly sent Israel a statement in early July saying that the United States has not issued a green light for an Israeli attack on Iran. This supposedly means something important in itself. It means nothing in itself. What it means is the United States has not issued a red light against an Israeli attack on Iran. This means that there is no stop sign. There is no red light, so the absence of a green light means nothing. Of course no one has said that the United States will help Israel in such an attack. So what? Israeli officials are not asking for a public offer of American help. If the United States and those governments over which the Israeli Air Force must fly are not issuing public statements at this time warning that there will be significant negative sanctions imposed on the State of Israel as soon as the attack is launched, then this is an implied green light. Do we imagine that senior decision-makers in the Israeli government care a whit about the lack of an official American green light to their attack on Iran? They are as unconcerned about the lack of a green light as Iran is unconcerned about President Bush's threat of sanctions if Iran does not comply with all requirements announced by the Bush administration. Iran knows what Israel knows: the Bush administration is terminal. It will end on January 20, 2009. It has no teeth. Lame ducks don't bite. They merely squawk. Why should we think that either Iran or Israel gives a fig about the red light/green light debate? American pundits may think this debate is important, but why should anyone with common sense think it's important? TIMETABLES Iraq has announced that the United States must pull out its troops. It is demanding dates for this withdrawal. The Bush administration is pooh-poohing all this, and will not under any circumstances announce such a timetable, but so what? There is a timetable for the Bush administration's withdrawal: January 20, 2009. This means that the United States is going to be pressured by Iraq's government to leave Iraq from now on. Most of the troops will be forced to leave Iraq unless things change dramatically. Then what will be done with the 14 major military bases that have been built? As the pressure increases to force us to leave Iraq, and as the pressure from the Taliban increases in Afghanistan, and as the pressure from voters increases to get our troops out of both countries, and as the likelihood of the election of Obama increases, decision-makers in the State of Israel are caught between the proverbial rock and a hard place. If the United States pulls out of the region, the State of Israel will be left high and dry. But there is another possible scenario. If Iran's surrogate Shia forces in the region take on the United States troops in reaction to an Israeli attack on Iran, American public opinion will swing in favor of keeping the troops there, no matter what. "Who do those Iranians think they are? We issued no green light to the Israelis. It's not our fault." If Iran begins to supply weapons to Shia forces in Iraq and Afghanistan, and the American death rate goes up, then American voters will switch back to a pro-war position. At least, this is a possibility. Americans do not like to be pushed around. Any escalation of war in the region will create havoc for the supply of oil. The world economy is moving into recession already; it may go into a true depression if oil goes to $500 and stays there. So, the stakes are enormous. The outcome is no longer in the hands of the United States, Europe, Asia, or any of the other outsiders to the Middle East. The outcome, or at least the trigger, is completely in the hands of the decision-makers in the State of Israel. They hold the gun. Unless the United States and Western Europe tell the decision-makers in the State of Israel that Europe and the United States will impose significant negative sanctions after an attack on Iran, then decision-makers there are going to make a decision based on the self-interest of the ruling party, not the self-interest of American or European voters. They are going to take care of their perceived problem, exactly as we would expect any other national political leaders would take care of their problem. That's why all talk about war being a threat to the self-interest of the whole makes sense only if the Israelis conclude that the economic crisis will be so severe that it will take them down in the whirlpool of economic collapse. They are not afraid of military retaliation from Iran. They are also not afraid of the United States, Europe, Asia, or any other coalition that does not have the backbone to say in advance that there will be major sanctions placed on the State of Israel if there is an attack on Iran. This is why I am concerned about the threat of an Israeli attack on Iran. I am in no way calmed by statements attributed to Admiral Mullen. When Admiral Mullen holds a press conference and says publicly that there is no green light for an attack by the Israeli Air Force on Iran, and that any flyover of Iraq by Israeli planes will lead to shoot downs of Israeli planes by American planes, then I will stop worrying about the threat of an attack on Iran by the Israeli Air Force. How likely do you think such a press conference is? We must face reality: the decision to go to war with Iran is 100% in the hands of Israeli decision-makers. It is not in the hands of the United States, Europe, or Asia. In other words, the economic fate of the West over the next decade is now in the hands of decision-makers who are concerned about the long-term survival of their own country. They are concerned because they do not want to have Iran in the possession of nuclear weapons. Both candidates for President have said the same thing. We have seen saber-rattling by the Iranians with the film-doctored test of the missiles this week. These missiles are militarily useless as weapons against the Israelis. They are as irrelevant militarily as Germany's V-2 missiles were in 1945. They cannot inflict enough damage to make a difference, unless they are used against Saudi Arabian oil fields. But, if they had a nuclear warhead, that would make all the difference. The Israelis know this. So, they are going to make their decision in terms of this long-term threat. The main inhibition against an attack is the possible collapse of the Western economy, which buys Israeli-produced goods. This threat may be sufficient to keep them from attacking. I dearly hope that it is. But it is naïve to believe that they are going to make their decision because of worries about whether Admiral Mullen has issued a green light or not. CONCLUSION When you invest your money, do not ignore the worst-case scenario. Set aside some of your money on the assumption that the worst-case will come true. This is what any military strategist does. He makes his decisions in terms of what the enemy can do, not what it would be convenient for the enemy to do. I suggest that you be aware of this threat. I suggest that you sit down with the family budget and outline what your response would be if the price of gasoline were $10 a gallon or $15 a gallon or $20 a gallon. What would you do? I know what you would do. You would drive less. Ignore the happy-face assessments of the geopolitical strategists. Ignore the happy-face assessment of the Secretary of the Treasury, Henry "Goldman Sachs" Paulson. These assessments are being issued to keep panic from spreading. I am doing my best to encourage people to take rational steps with some of their liquid assets: to hedge themselves against the possibility that there will be an attack on Iran before January 20, 2009. This doesn't mean that I think such an attack is a sure thing. Decision-makers in the State of Israel are going to have to live with $400 oil, just like all the rest of us. They may decide that this risk is too great. They may decide to put up with the threat of a future nuclear-armed Iran. I won't bet all of my money on this. I don't think you should either. July 12, 2008 Gary North [send him mail] is the author of Mises on Money. Visit http://www.garynorth.com.
do u want better life? The Wisdom in Prohibiting Usury in Islam Translated by :Mai Ahmad Abul Ola Allah says in Surat Al-Baqarah (The Cow) verse 275: ( Those who charge usury are in the same position as those whom the devil hath prostrated by (his) touch. That is because they say: "Trade is like usury” whereas Allah permits trade, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his case is for Allah (to judge); but whoever returns (to usury) - Such are the rightful owners of the Fire. ) It is reported that Gabir transmitted that: " TheProphet Muhammad (peace and blessings of Allah be upon him) cursed those who pay usury, those who receive it, those who write a contract based on it, and those who witness such a contract, and said they are all equal." -------------------------------------------------------------------------------- Definition of usury: Usury means “growth” or “addition”, and what is meant by “addition” here is what is added to the capital. -------------------------------------------------------------------------------- Its legitimacy: It is prohibited in all religions and strictly forbidden in Judaism, Christianity and Islam. Usury is mentioned in the Old Testament: 25 "If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest ". Exodus 22 And in the New Testament: 6:34 And if ye lend to them of whom ye hope to receive, what thank have ye? Even sinners lend to sinners, to receive again as much. 6:35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. (Gospel of Luke) Besides, the Church declared usury unlawful. -------------------------------------------------------------------------------- Usury is Harmful to Economy, Individuals, and Society The Psychological and Moral Effects: Allah sent religion to the people to guide them to the right path, and to raise them to highness and perfection so that they can get rid of the corruption of their souls with its hopes and ambitions. Islam’s aim is to purify both people’s hidden souls and visible acts, and the legislations of Islam are working on those two things as Allah mentions in the Qur’an the words “Purification” and “sanctifying.” In Surat Al-Tawbah (Repentance; verse 103): (Take alms from their money to purify them and sanctify them. And pray for them; surely your prayer is an assuagement for them; and Allah is the All-Hearing and the Omniscient) Allah (Exalted be HE) swore on seven things in Surat Ash -Shams (The Sun; verse 9) that the successful is he who purifies his soul and the failure is he who corrupts it: “ He is indeed successful who purifies it. And he is indeed a failure who corrupts it.” Usury deviates man from the right path; as the usurer becomes a slave to money of which glitter blinds him. He always seeks to gain money regardless of the means. That is why, he preserves no value, exceeds all the proper limits and violates sanctities. Usury also fills the human soul with avarice and thrift that soon corrupt it and fill it with laziness and cowardice. For, usurers are cowards and know nothing about courage or intrepidity. Thus, “waiting” is the craft of usurers and those who follow their examples; as they give money only to those who invest it and wait for the money to “grow”, and then take the price of their waiting. Moreover, usurers are indolent and inert; they do not make anything useful but rather wait for the others to work in order to steal the fruits of their efforts. The following verse refers to this meaning: (That which ye give in usury so that it may increase through the property of (other) people, will have no increase with Allah; but that which ye give in charity, seeking Allah's pleasure, these are the ones who receive their reward manifold.) (Surat Al-Room (The Romans; verse 39)) The verse is referring to the fact that usurers give their money to people so as to increase through their money. The Qur’an describes usurers as follows: (Those who charge usury are in the same position as those whom the devil hath prostrated by (his) touch. That is because they say: "Trade is like usury” whereas Allah permits trade, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his case is for Allah (to judge); but whoever returns (to usury) - Such are the rightful owners of the Fire) (Al-Baqarah (The Cow; verse 275)) Allah (exalted be He) asserts that He takes away any blessing from any money gained through usury. (Allah makes usury to wane and makes almsgiving fruitful, and Allah does not love the always ungrateful the always sinner) (Al-Baqarah (The Cow; verse 276)) Usury has malignant effects on usurers, their souls, actions and appearances. Physicians see that economic instability that results in avarice causes many heart diseases, hypertension, myocardial infarction, blood clotting, brain damage or sudden death. Dr. Abdel-Aziz Ismael, the master of the internal medicine in Egypt, said in his “Islam and Modern Medicine” that usury is the main reason behind the spread of heart diseases. -------------------------------------------------------------------------------- Usurers’ Disorientation: The Qur’an describes the state of the usurer as the one whom the Devil has exhausted and prostrated by his touch; Allah says: (Those who charge usury are in the same position as those whom the devil hath prostrated by (his) touch. That is because they say: "Trade is like usury” whereas Allah permits trade, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his case is for Allah (to judge); but whoever returns (to usury) - Such are the rightful owners of the Fire.) (Surat Al Baqarah (The Cow), verse 275) This state is called in Arabic (Takhabbut) which means, according to Al-Nawawi (may Allah rest his soul), a clumsy movement. When we say (Khabata Al-Jamal), this means that Al-Jamal(the camel) hits the ground by its hooves. Also when a man is acting awkwardly, we say in Arabic that he (Khabata Khabt Ashwaa) i.e. he is acting blindly; as the Arabic word (Ashwaa) means (a poor-sighted female camel.) The Devil’s touch here means his call for seeking pleasures, satisfying desires, and being occupied by anything but Allah. Thus, whoever follows him, he is then Motakhabbet (disorientated): At times the Devil degraded him to his whims and desires, and at other timesThe King guides him to piety and religion. That is why there is no steady movements or actions, and this is the Takhabbut(disorientation) caused by the Devil. However, this state from which usurers suffer is not confined to what has been mentioned but it extends to include his mental and psychological state. -------------------------------------------------------------------------------- The Reflection of Usury on the Human Societies: Human societies are based on people’s unity through cordiality and love which are the product of mercy, vouching and brotherhood. The individuals in the society, or any group of people, who do not care about the pains, suffering and ordeals of their brothers in the same society are exactly like the paralyzed organ that has nothing to do with the other organs in the body, or like those who are doing the donkey work because their aims and ambitions are only centered around their own interest. That is why; they do not care about those who are bereaved of their children, or the moaning of the sad people or the suffering of the orphans. They know nothing about the miserable and the needy except that they are a priceless prey whose blood has to be sucked. In the past, the merciless usurers used to enslave the insolvents who were not able to pay off their debts or the interests of these debts. Moreover, Abu-Lahab compelled Al-‘as Ben Hisham to fight on his behalf in the battle of Badr because the latter was owed to him. How can a society prosper while usurers fill it trying by every possible means to loot people’s money? How does intimacy spread in a society that lives under a usurious system in which the rich crushes the poor? How can we expect that those whose money was stolen can love those who stole them? In such societies, there is nothing but hatred, grudge and ill-feelings. In such societies, hearts are full of malice, and tongues are cursing those who dispossessed people of their money and wealth. It is not only that, but sometimes people plan for fatal rebellions that crush usurers, their properties, and homes, and ruin everything in their way. Al Maraghi, may Allah rest his soul, said: “ usury results in hatred, enmity, wrangles and hostility. It makes hearts devoid of mercy, and it takes away chivalry and good deeds among people. Hence, cruelty replaces mercy to the extent that the poor are starved to death because they do not find what keeps their body and soul together. That is why, the usurious societies are always suffering from social problems; as workers, and all those who are suffering under the same circumstances, often rally against money lenders and go out on strikes. Ever since the spread of usury in the Egyptian society, both mercy and cooperation have disappeared, people are no longer trusting even the closest persons to them, and refuse to lend anything unless there is a contract and witnesses (whereas lenders in the past were keen to give money, even to the foreigner, without telling anybody, and borrowers could easily get their rights without demanding or suing.” The meanness and immorality of the Jews led them to conspire against the societies that opened their doors for them and for the world at large. They always ignite the flames of war and they do their best to corrupt this land. Allah tells us in (surat Al-Ma’edah {The Table} verse 64) about their dreadful nature: (The Jews say: "Allah's hand is tied up." Be their hands tied up and be they cursed for what they say. Nay, both His hands are spread out in bounty, He expends as He pleases; and what has been revealed to you from your Lord will certainly cause many of them to plunge deeper into transgression and infidelity. Amongst them we have placed enmity and hatred till doomsday. Whenever they ignite the flames of war, Allah puts them out. Their effort is for corruption in the land, and Allah does not love corrupters.) Many trusty writers drew our attention that the Jewish Emperors of money are the main reason behind the wars broken out last century, it were them who ignited the flames of those wars. Consequently, much blood was shed, and millions of money were squandered. All of this was in order for the Jewish money to grow and their power to increase. -------------------------------------------------------------------------------- The Imbalance of the Society due to the Inequitable Distribution of Wealth If money is confined only to the rich, the rich and the poor will both suffer. Usury centralizes money in the hands of the few and deprives the majority of this money, and this is what is called the inequitable distribution of wealth. Dr. Schacht, the former president of Bank of Germany, said in a lecture delivered in Syria 1953, “It becomes obvious, with an infinite mathematical calculation, that all the wealth would end up to the hands of usurers. That is because debtor usurers always profit in every deal whereas creditors are liable to profit and loss. Hence, all the money, by mathematical calculation, will end up to he who always gains.” That is why, the Jews insist on dealing through usury and spreading it among people. Moreover, they are keen on teaching such a “profession” to their children in order to take hold of the money and hoard it in their safes. This inequitable distribution is a blight that baffled doctors; even eminent economists in the West, including Charles Rist, acknowledged that. Charles Rist, according to the Muslim economist Issa Abdu – may Allah rest his soul - is an authority on the history of economic doctrines, and the founder of an unexampled school in the West. After he reached the acme of his experience, he said: “Now, I’m about to retire, and I want to give a piece of advice to the younger generation concerning this issue. (After all these efforts, we became in an incessant confusion. For, all of us suffer from the uneven distribution of wealth and income. This is either because of minor issues like that of usury and interest or major issues like that of class division. We got so exhausted but to no avail.” Don’t you think that Rist said the inevitable end of whoever turns away from the Divine laws? “We became in an incessant confusion… all of us suffer from the uneven distribution of wealth…we got so exhausted but to no avail” this is the wretchedness of the present life, and the wretchedness of the Hereafter is far worse and everlasting. Allah says in (Surat Taha): (And whoever turns away from the remembrance of Me, verily he will have a miserable life, and we resurrect him blind on doomsday (124) He will say: "O my Lord! Why did you resurrect me blind, while indeed I was a seer (before) (125) (Allah) will say: “you forgot our revelations when they came to you, In like manner you are forgotten this day. We thus recompense him who transgresses and refuses to believe in the Signs of his Lord. And verily the retribution in the Hereafter is far worse and everlasting.” (126)) -------------------------------------------------------------------------------- Usury Destroys Societies: Usury afflicts the human soul with diseases, the economy with plagues and causes an unequal distribution of wealth which result in the destruction of the human societies. The author of the economic encyclopedia said that usury had a great role to play in the collapse of the primitive societies, and in the emergence of the slavery-based economies. Because of the fact that loans were guaranteed by the borrower himself along with other guarantees, the end was always the centralization of the “real-estate ownership” in the hands of the few. This is the effect of usury in the past, and the writers who could see the hidden reality of things was able to realize the effect of usury on these societies; but most of them think that the usurious interest nowadays does not have the same effect on the primitive societies. In the past, usurers turned people into slaves working in the very farms stolen from them. Till today, usurers seek to take hold of the fruits of people’s labour and to steal their sweat and money. The ages of filthy usury haven’t ended yet; this is a mere fiction, as the British list of money lenders in 1927 allows usurers to impose an interest of 48%. This is the apparent rate but in fact it was far more than that. Anwar Al-Qorashi tells us incredible things, which were happening in Great Britain in the 1st quarter of this century through a report prepared by a joint committee of the House of Lords and House of Commons concerning moneylenders letters of exchange in 1923, and through finding the bad effect of money lending in Liverpool in 1924. Those who prepared the report reached the fact that the interest, in some loans, could be up to 250%, 260%, 400% and 433% and sometimes, according to the report, 866% and 1300% per year. What is mentioned in the report of the House of Lords and the House of Commons in the greatest country at that time was not an individual case. The representative of money lenders union of the joint committee said: “ money lending is a huge mission and I will prove this by figures. Is it too astonishing for you to know that there are more than 300 of money lenders registered in these countries?” the report tells about 1380 of those usurers in Liverpool , and if we compare this number to that of the people, we will find that there is a usurer for every 730 person. The case in America, according to Al-Qorashi, is not better than in Britain. He mentioned reports and facts to prove that usurers were receiving rates of interest up to 20%, 40%, 100% and more. If we have a look at a developing country like India, suffice it to say that the farmers of the district of Punjab were paying interests that equaled two times the land yield (1). It could be said that today is different as interests are now fixed and exhaust neither individuals nor institutions and governments, but I see that this is a short-sightedness as the interests of the usurious banks and finance houses at the beginning of this century were not more than 3%, 4%, 5%, 6% or 7% at the very most. However, nowadays they reached 18%, 20%, and now 10%, 11%, 12% and in some dealings in Kuwait 800% which caused what is called “ Climate Crisis.” Those who know the details of the crisis say that the amount of money that was behind this crisis was 27 billions (9 billions were accumulated because of usury), but those who did not charge usury were very far from the effects of this crisis. What proves that people are still afflicted with this plague is that what is known as the third world countries are now overburdened with debts and even its exports cannot help to pay them off. -------------------------------------------------------------------------------- Economic Repercussion of Usury Usury, when blights economy, spreads like cancer, and as doctor failed to cure cancer, men of intellect, politicians and economists fail to cure the plague of usury. What is astonishing is that some people believe that usury is good for people. In this, they are exactly like those who think that the body swelling that results form certain disease is a good sign for health while not every swelling in the body is a sign for health. Cancer is an abnormal growth of cells in the body; a growth that is not in the benefit of the human being but rather it is devastating and killing. The same can be said about usury as all what results from it is not for the benefit of the society but it is very harmful to it. The problem is that the effects of usury do not appear in the structure of the society and economy all at once. Al-Razi said, “Although it appears that usury is increasing, it is in fact decreasing” and this is taken from the Qur’an in(Surat AL-Baqarah (The Cow), verse 176): (Allah makes usury to wane and makes almsgiving fruitful) “Waning” means that something is gradually decreasing. This meaning is taken from the waning of the moon; as when the moon wanes, its size is gradually decreasing one night after another after being full. Those who are dealing through usury think that it is profitable while what the Omniscient and the All-knowing, and also reality, tells us is that usury causes any profit to wane and destroys economy as it afflicts economy with malignant diseases that could baffle the skilled physician. Usury is not a blessing and prosperity, but a chronic disease that takes away money and decreases it. The Prophet Muhammad (peace and blessing of Allah be upon him) said: "Though usury seems to be increasing, it is in fact turns towards decrease" Narrated by Ibn Mas’ud (may Allah be pleased with him); Ibn Majah transmitted it. Hadith No.2827 of Mishkat Al-Masabih. Our Muslim scientists that knew the truths through Hadiths and Qur’an realized this fact. Al-Maraghi said: “usury results in havoc and ruin; as we see many people whose money was lost and families were broken up because they charge usury.” Al-Qasem said; “ there is no blessing in any money comes through usury because it is the result of violating divine laws. That is why its end is always fatal.” -------------------------------------------------------------------------------- Economic blights caused by usury are so many and the following are the most important ones: 1) Hindering Human Power: Usury hinders the productive human power as it encourages people to neglect their works and to be lazy, and human life gets advanced and civilized only when people pool their physical and intellectual efforts towards construction and development. Usurers who find it easy to increase their money through usury get used to laziness and hate forced labour and anything that requires hard working. The thing that deprives people of their livelihood; as it is well known that construction, crafts, and trade are the pillars of people’s life. Moreover, it is not only usurers who stop being a productive power but also many workers and businessmen could leave their works because of the difficult economic problems that usury causes to them. Those who suffer under the capitalist system find no body to help them but usurers who lend them money at exorbitant rates of interest that takes away the fruits of their labour. These economic problems have a very passive effect on the workers’ productivity. Besides, usury results in economic recession and unemployment which hinder the working power in any human society. 2) Preventing Money from Circulation: As usury hinders part of the productive human power, it prevents money from circulation. Money circulation to society is exactly like blood that circulates in the body, and water that runs in orchards. Preventing money from circulating has very bad effects on the society just like arteriosclerosis or the blocks that prevent water from running. Allah (exalted be He) frighten those who hoard money and threaten to give them a painful retribution: (Those who hoard the gold and silver, and do not spend them in the way of Allah, promise them (O Muhammad) a painful retribution (34) The day will come when their gold and silver will be heated in the fire of Hell, then used to burn their foreheads, their sides, and their backs: "This is what you hoarded for yourselves, so taste what you have hoarded.) (35) (Surat Al-Tawbah {Repentance}) Allah sent us divine laws to guarantee the continuous flowing of money to all the members of the society, and not for it to be monopolized by the rich. Allah says in surat (AL Hashr, (Exile), verse 7) : (Thus, it will not remain monopolized by the rich of you.) Usurers, because of their cowardice and their desire to earn as much money as possible, do not contribute in useful projects or economic business except with the amount that guarantees that money will be back tenfold. When they feel that they are in danger or that they wish for a higher interest in the long run, they keep their money from people. That is why people fall in a great distress when they became short of money. Besides, they do not lend money unless they guaranteed a profit more than the interest of the debt. 3) Inflation: “ Inflation” means a continuing increase in the prices of goods and services because their amount does not keep up with the demand for them, or a surplus without the ability to expand the amount of supply. Inflation has direct and indirect causes, and usury is one of its indirect ones. This is because usurers, although they demand high rates of interest, compel the owners of commodities and services to increase the latter’s price. It goes without saying that inflation is very harmful to people especially those who have fixed salaries such as employees and workers; as their actual salaries decrease. If the government tries to find a way out by increasing salaries, this increase happens neither quickly nor in the proper time. That is why, men of intellect, politicians, and economists should work on fighting inflation especially the one that economists describe as “rampant inflation.” In this kind of inflation, prices increase in an exorbitant way, and usury is one of its main causes. Therefore, fighting inflation is exactly like fighting a serious disease. 4) Recession and Unemployment: When there is a great increase in the prices of commodities and services, people stop buying them either because they cannot afford the price or because the price will exhaust their budget. When people refrain from buying, goods will remain unsold in the stores and shops. In this case, factories will reduce their production and, as a consequence, they will get rid of some of their workers and employees; or factories may stop their production completely and, as a consequence, workers and employees will be a surplus labour. At this point, when usurers feel that the market is declined, they add salt to injury and stop lending money or withdraw it altogether, which brings about economic convulsions. This is really astonishing because money is available but it is hoarded in the usurers’ safes. In spite of that, people have to buy their needs but they cannot afford the price, and workers need to work but there is no place for them in factories or companies either because the latter are in bad a need for money or because they need to sell their goods. Usury has a bad effect on the trade cycle. That is why, Islam prohibited it in order to maintain this cycle, and it made a lot of legislations to prevent the centralization of money in the hands of the few. Today, America; the master of capitalism, is suffering from a frightening terrorism crisis. When the nations are shackled like this, they keep working and working and working and get nothing; as their efforts end up to usurer's safes. That is why, individuals in the society cannot get all what they need. However, the government imposes more taxes and increases prices in order to reduce the deficit in its payments. As a result, many revolutions broke up, people died, and all what is happening in the world is not satisfying. Sometimes, the country fails to pay off its debts and decides to write them off exactly like what happened in Cuba in 1961, and in North Korea in 1974. Dr. Stuart Greenbawn, the professor of banking and finance in the university of North Western, said:" Imagine yourself as one of the dictatorial rulers in Latin America, and you sank heavily in debts. Then, if you agreed to the conditions imposed by the International Monetary Fund (IMF), and decreased the imports, for example, you will be attacked through protest demonstrations and rebellions, and; on the other hand, if you refused to pay off your debts , you will be renounced by the international community and the international loan markets. Hence, When you get dead sure that the first solution will hang you on a tree branch, you will, inevitably, go for the second one." 5) Economic Deviation: Moreover, one of the bad effects of usury is that it deviates economy from its normal course. Usurers pay to those who give them more profit, and the one who takes the usurious loan do not invest the money except in the fields that give him a profit that exceeds what is imposed by usurers. That is why, the issue is an issue of cupidity which takes people away from the useful projects that works for the good of the society, to invest their money, instead, in the more profitable projects. 6) Extravagance and Taking risks: It is too easy to get money through usury as long as the usurer guarantees that he will take his money back. That is why, those who have no experience become greedy and take usurious loans and get involved in projects that could be doomed to fail or in business which has more to do with gambling rather than clean business. When this kind of business spreads, it harms the economy of the nation. Usurers do not refrain form lending money to those people because they do not care about the means through which they will invest their money, but rather they care about getting their money back with its interests. Islam orders us to prevent extravagants from spending their money as they pleases for the nation's wealth not to be lost. Allah says in surat Al- Nesaa (Women, verse 5) : (Do not give extravagants the properties that Allah has made a means of support for you) Notice here the word "Your" which means that the money of extravagants is a collective ownership and the nation may make use of it. For, usury centralizes the nations' money in the hands of adventurers and ignorants who waste it. what is worse is that usurers can take hold of the people's houses, farms, factories and stores. The easiness of the usurious loan encourages people to be extravagants and to waste their money. The American "Time" mentioned, in its study concerning the Third World debts at the beginning of this year that Liberia sank heavily in the usurious debts as a result of hosting the meetings of the Organization of African Unity. The " Time" also mentioned that Central African Republic spent over 5 million dollars (i.e. the half of its annual budget in 1977) during the coronation of Emperor Bokasa. Al Maraghi said because borrowers can take money without an immediate exchange, The Devil tempts them to buy luxury goods, which leads to the increase of their debts to the extent that they became overburdened with them. Hence, when the time comes for their debts to be paid off, they keep procrastinating till the debtors put their hands on their properties and they become poor and destitute. Allah is right when he says: (Allah makes usury to wane and makes almsgiving fruitful) 7) Putting the Muslims Money in the Hands of their Enemies: The most dangerous thing that could befall the Muslims is the depositing of their money surplus in the usurious banks; as this could divest them of the tools of economy and of the force majeure in the exchanges and put it in the hands of the Jewish emperors of money who gained full control over the money markets . Besides, the interests that usurers pay us is considered to be the price of their (the Jewish emperors of money) control over the international liquidity. -------------------------------------------------------------------------------- References : R. Esaa ABDW (1) Ser. Malcolom lwbal draleng book
can yau translate tis text into hindi please? The Indian River Systems can be divided into four categories – the Himalayan, the rivers traversing the Deccan Plateau, the Coastal and those in the inland drainage basin. The Himalayan rivers are perennial as they are fed by melting glaciers every summer. During the monsoon, these rivers assume alarming proportions. Swollen with rainwater, they often inundate villages and towns in their path. The Gangetic basin is the largest river system in India, draining almost a quarter of the country. Rivers in India ¤ Five Major Rivers in India ¤ Ganga River One of India’s most sacred rivers, the Ganga (or the Ganges) originates in the Himalayas at Gaumukh (13,858ft). Legend has it that the Ganga originated from the mythical Mountain Meru believed to be located at the core of the universe, and also considered to be the abode of gods. From here the Ganga drops into Shiva’s matted locks (Shiva is the Destroyer of the Universe in the Hindu Holy Trinity of Creator-Preserver-Destroyer), that seem to cushion its fall before it finally lands on earth. That the river is of such spiritual significance for the Hindus is borne out by the fact that a dip in the Ganga is believed to absolve one of all sins. A few drops of Ganga jal (water) on a dying Hindu’s lips are said to earn the latter a permanent abode in heaven. Furthermore, Hindus believe that if the ashes of the dead are immersed in the Ganga, their souls break free from the cycle of birth and rebirth and attain nirvana. The three most revered towns situated on the banks of the Ganga are Haridwar, Allahabad and the eternal Varanasi. Saraswati Saraswati is celeberated both as river diety and as the Goddess of speech and learning. The meaning of the word Saraswati is ‘ full of waters’ or ‘ full of lakes’. The source of the river is considered to be in Plakasha Prasravana in the Himalayan mountains and the place where the river disappears is called Vinasana. The water of the river Saraswati are inspiring. As a river Goddess, she connected with fertality and procreation and particularly with purification. Sindhu Sindhu in Rig Veda is reffered as one one of the rivers of Sapta Sindhus. The river gots its name of Sindhu or Sindh through which it flows. It is the great river of the world.It originated from the Kailasa mountain near the Mansarovar in Tibet. Godavari Godavari, the largest and the longest river of South India. It is popularly reffered as to as the Dakshina Ganga. The Godavari means the best of givers of water, or the best of the rivers giving cows. According to traditions, Godavari is divided itsef into seven branches before it meets the sea and they are named after the seven rishis. Narmada Narmada is the largest of the major west flowinf rivers born in the central highlands. It is described as the best among the rivers. It is said that the river was issued by the body of Rudra. Narmada originated from the Amarkantak hill and flows at a distance of 1300 km and ultimately meets the Bay of Cambay near Bharuch. Narmada is capable of purifying all creatures and even immovabbles. Yamuna River The Yamuna, a tributary of the Ganga, is another important river. Rising from Yamunotri in the Himalayas, it merges with the Ganga in Allahabad. The Saraswati, a mythical river known to have existed a few thousand years ago, is believed to follow its invisible underground course to unite with the Ganga and the Yamuna at Sangam (meeting point), or Prayag in Allahabad. Rivers like the Chambal, Betwa and Sone flow northwards from the Vindhya Mountain Range and drain into the Ganga and the Yamuna. The basins of the Brahmaputra and the Indus cover about one-tenth of India’s land area. Smaller rivers like the Jhelum, Chenab, Ravi, Beas and Sutlej are tributaries of the Indus, a river that flows from Pakistan into North India.
Will McCain Refuse Bailout from the World? The world just bailed the US out. Central Banks across the world have intervened with over $180 billion in cash to stem the failing US economy. Banks in the EU, Russia, China, Japan, South Korea, Australia, Dubai, Canada and India came together in an unprecedented united front to aid the US as it spiraled downward towards economic collapse. Offering the Federal Reserve a debt plan, to buy US debt for 60 days, in an effort to infuse cash into the US economy. http://www.bloomberg.com/apps/news?pid=2... http://www.ottawabusinessjournal.com/292... http://www.bloomberg.com/apps/news?pid=2... Will McCain, who says bailouts are wrong, reject the worlds efforts to save the US economy? What alternative does the US have at this point? Take the money? Or fall? More links, the other ones were breaking news and are outdated. http://economictimes.indiatimes.com/Global_Markets/Central_banks_pump_in_247_billion_Morgan_seeks_buyers/articleshow/3500796.cms http://ap.google.com/article/ALeqM5ioHc80xKMiATnqCpK0cDKJzk_nPQD9399KT83 http://www.cnn.com/2008/WORLD/europe/09/18/world.markets/?iref=mpstoryview
Cosmic conscousness and gifted memory ? Experiences of Sri Sri Thakur Anukulchandra.? India is the world's spiritual incubator for Enlightened Masters landing on planet Earth. No where else do we find such a rich heritage of experiences of the superconscious state. For that reason, we are highlighting the Gifted Memory of Thakur Anukulchandra, who lived as an enlightened master in India teaching about the highest spiritual form of human life, as described in Cosmic Cradle. We first present Thakur Anukulchandra's advanced Gifted Memory in which he observes the entire process of creation, from the prime indivisible point to this widely evolved vast universe, the Creator and the created both. Next we share cross-cultural parallels to Thakur Anukulchandra's memories. These parallels contain bits and pieces of his exhaustive memory. Enlightened individuals do not necessarily describe their memories of birth or their existence before this lifetime since they have all dissolved their egos and prefer to avoid discussing their private histories. Therefore, we are grateful to Thakur for inspiring us with one of the most extensive accounts illustrating how much human memory may encompass. Thakur's high state of enlightenment is an important consideration in the power of his memories. Few enlightened masters seem to share these memories but more accounts may exist in the untranslated biographies of other masters. Thakur Anukulchandra was a renowned Indian guru, physician, and founder of the Satsang ashram. Anukulchandra set up schools, charitable hospitals, engineering workshops, a publishing house, and a printing press. He was a prolific writer; noted among his ninety- four books are Satyanusaran, Punyapunthi, Anushruti, Chalar Sathi, Shashvati, and Pritibinayak. Thakur was born in 1888 in the primitive village of Himayitpur where tigers, bears and poisonous snakes roamed freely in the streets even during the day. The village was situated on the bank of the river Padma, where crocodiles floated on the surface of water freely. As a young boy, Thakur used to swim in the River Padma along with the crocodiles. Very often he went deep to the bottom of River Padma to meditate for a long period and he never felt discomfort due to cessation of respiration. From early youth, Thakur frequently became absorbed in melodious songs to the Almighty. At that time, his body temperature would rise above 110F. He had no pulse. In that stage of superconsciousness, Thakur felt as if he had been expanded to bear the whole Universe in Him. He felt responsible for all events happening in the Universe. He felt his existence among all living entities around him. In that stage of consciousness, a horse was beaten in front of him and the cane marks on the horse's back appeared distinctly on the back of Thakur. Cosmic Memory and the Big Bang Thakur Anukulchandra (1888-1969 India) COSMIC CRADLE Stories: I recall how a prime point let itself explode into millions of hyper atoms. Each hyper atom then burst into millions of supra-hyper atoms resulting in an uncut indivisible physically inconceivable point. I witnessed that ultimate point - the Cosmic Soul - create an infinity of beings out of itself like thousands of sparks coming from a fire. The souls were destined to live through a series of lives so long as they remained subject to the illusion of personal individuality. From the beginning of Creation until my present life, my ego passed through various phases prior to being encaged in a living body, last of all human. My chain of human births include a cobbler, prince, and spiritual seeker. In the gap between each death and rebirth, I felt empathy for family members whom I watched grieving for me. I dwelled in an undefined higher region prior to my present life. My journey to Earth involved traveling through a yet undiscovered system of celestial constellations. I traversed a vast distance in space, passing through 44,000 planets. While our planets rotate around the Sun, I observed that lakhs of suns rotate around a bigger sun. I also proceeded through a former planet that had split into pieces, and observed a planetary system yet to be discovered by science. Still fresh in my memory is the strange behavior of a unique constellation - a central star surrounded by four other stars. The four stars appeared red when they approached the central star and turned blue when they moved away through a principle known to science as the Doppler Effect. En route to Earth, I stopped at various planets where celestial beings welcomed me with a grand ovation. Each planet had unique life forms suited to their atmospheres, unlike any found on Earth. I felt a pang of separation as the planetary beings chanted hymns in my praise as I departed from their planet. I finally arrived in our solar system by coming through a ray of light and descending into the Sun. I was not burnt to ashes. The Sun's interior is very cold, the heat is on its surface. Just think, I descend from inside the sun by a track. If one takes the track from here, would see pitch darkness just on the left and on the right, not right, rather diagonally he would see light only. He would witness 44,000 planets on the way, one of which is split into pieces. Parallel I I recall how a prime point let itself explode into millions of hyper atoms. Each hyper atom then burst into millions of supra-hyper atoms resulting in an uncut indivisible physically inconceivable point. I witnessed that ultimate point - the Cosmic Soul - create an infinity of beings out of itself like thousands of sparks coming from a fire. The souls were destined to live through a series of lives so long as they remained subject to the illusion of personal individuality. --- Thakur Anukulchandra From: The book Cosmic cradle by Elizabeth and Neil Carman From 'Cosmic cradle by Elizabeth Neil J. Carmen' Reader Feedback More COSMIC CRADLE: Chapter Titles Stories Near Death Experiences Research Topics Reviews Reader Feedback Readers of Cosmic Cradle have shared their comments with Elizabeth and Neil via email, letters, and at public appearances. Here are some examples: Reviewer: Sandra Hughes Fascinating! The Carmans asked the pre-life questions, then painstakingly did the research, their information is not just from the West, but from worldwide cultures. This book is a goldmine! Beautifully organized and compiled. Reviewer: Susan Herzberger "I feel privileged to own this book. Not only is it a masterpiece in how it is written with such clarity, interest and organization but the scope of its contents is pointedly destined to change our ideas about life. The evidence is stacked up too high in this book to dismiss its message of the soul's immortality. Every once in a while a book comes out www.cosmiccradle.com
Microeconomics or Macroeconomics? HELP PLEASE? Could someone help me identify the following? I bought an Economics book trying to self-teach myself. But I can't figure out the answers to these questions. A brief explanation would be good as well. Thanks! 1) The unemployment rate in the United States was 5.2 percent in January 2005. (a) macroeconomics (b) microeconomics 2) A U.S. software firm discharged 15 workers last month and transferred the work to India. (a) macroeconomics (b) microeconomics 3) An unexpected freeze in central Florida reduced the citrus crop and caused the price of oranges to rise. (a) macroeconomics (b) microeconomics 4) U.S. output, adjusted for inflation, grew by 3.5 percent in 2005. (a) macroeconomics (b) microeconomics 5) Last week Wells Fargo Bank lowered its interest rate on business loans by one-half of 1 percentage point. (a) macroeconomics (b) microeconomics 6) The consumer price index rose by 3.4 percent in 2005. (a) macroeconomics (b) microeconomics
The new bailout bill has a mental health parity? Thought this was about the fiduciary stability of the country? http://www.cnn.com/2008/POLITICS/09/30/campaign.wrap/index.html?iref=mpstoryview Consumer confidence is up, Wall Street rallies, Asian markets are recovering, HK grew, EU is handling its own, India is predicting it will not be affected, the "real" price of oil is resetting, the American public is more willing to see a loss on their quarterly statements than to take on an additional $700B (read trillion ++) dollars in debt. When you consider the term and language of the current plan it really invites that trillion to become at least 2 trillion. $605B in short-term loans has been made available to financial institutions through the Fed and central banking systems. Perhaps a slight reduction in interest rate can be offered to the most credit worthy, this should help offset the effect of LIBOR. How about a immediate small business credit guarantor program? It was really shoddy to release the $650B in secret, prior to the actual vote. Ireland was hit hard, but that was after a long period of unimaginable gains. Australia has its own mortgage scandal. Take a look at all the offshore banking institutions, some will be strong and others may not make it – too bad. Taxpayers don’t want to shore up institutions where the uber-wealthy go to NOT pay taxes and then be asked to pick up the CODB through loans AND bailouts. End the hysterics and regulate the market action. It is cyclical economics and we need to be in a regulatory cycle. Let investors bargain hunt – its better than risking the credit rating of this country any further. You got offshore drilling rights, the country is open to nuclear as well as alternatives. Energy and infrastructure are key to this country’s future and that’s going to be expensive and profitable. Big Oil has the dough to foot the bill. Olmert is ready to deal, Iran has a workable solution. Vladimir isn’t SO mad and General P is in place. All thats needed is a multi-trillion dollar international security deal and you will be golden. Oh yeah, the the TED spread, an indicator of credit risk, fell to 3.15% from a 26-year high of 3.58% Monday, indicating a slight easing of the market. The TED spread is the difference between what banks charge each other to borrow for three months and what the Treasury pays. Hi Digitaldeli - can you please post the pdf link to http://libertycoalition.net/cognitive-liberty/psychiatry-gone-wild-teenscreen-documents-exposed The article link is no good.
If the World was so Safe before Bush took Office,How do you Explain this List??????? American Victims of Mideast Terrorist Attacks -------------------------------------------------------------------------------- The following is a listing of incidents in which Americans are known to have been killed by Middle East-based terrorists. The list will be updated as more information becomes available. The exact number of American casualties is difficult to calculate because of incomplete news reports regarding numbers and nationalities of those injured. The toll from the September 11, 2001, attack on the World Trade Center is also uncertain, but current figures place the number of dead above 3,000. The number of dead at the Pentagon and on the hijacked airliners numbered approximately 385. Since Yasser Arafat "renounced" violence in the Oslo Peace Accords on September 13, 1993, at least 53 Americans have been murdered and at least another 83 Americans have been injured by Palestinian terrorism. Excluding the September 11 attacks, approximately 700 Americans have been killed and 1,600 wounded in terrorist attacks since 1970. This list also includes injured Americans since Oslo 1993. -------------------------------------------------------------------------------- February 23, 1970, Halhoul, West Bank. Palestinian Liberation Organization terrorists open fire on a busload of pilgrims killing Barbara Ertle of Michigan and wounding two other Americans. March 28-29, 1970, Beirut, Lebanon. The Popular Front for the Liberation of Palestine (PFLP) fired seven rockets at the U.S. Embassy, the American Insurance Company, Bank of America and the John F. Kennedy library. September 14, 1970, En route to Amman, Jordan. The PFLP hijacked a TWA flight from Zurich, Switzerland and forced it to land in Amman. Four American citizens were injured. May 30, 1972, Ben Gurion Airport, Israel. Three members of the Japanese Red Army, acting on the PFLP's bbehalf, carried out a machine-gun and grenade attack at Israel's main airport, killing 26 and wounding 78 people. Many of the casualties were American citizens, mostly from Puerto Rico. September 5, 1972, Munich, Germany. During the Olympic Games in Munich, Black September, a front for Fatah, took hostage 11 members of the Israeli Olympic team. Nine athletes were killed including weightlifter David Berger, an American-Israeli from Cleveland, Ohio. March 2, 1973, Khartoum, Sudan. Cleo A. Noel, Jr., U.S. ambassador to Sudan, and George C. Moore, also a U.S. diplomat, were held hostage and then killed by terrorists at the U.S. Embassy in Khartoum. It seems likely that Fatah was responsible for the attack. September 8, 1974, Athens, Greece. TWA Flight 841, flying from Tel Aviv to New York, made a scheduled stop in Athens. Shortly after takeoff, it crashed into the Ionian Sea and all 88 passengers were killed, including 32-year-old Steven R. Lowe, husband Jeremiah Michel and wife, Kathrine Hadley Michel of Poughkeepsie, NY, Frederick and Margaret Hare of Bernardsville, NJ, Ralph H. Bosh of Madison, CT, Seldon and Etan Bard of Tuckahoe, NY, Dr. and Mrs. Frederick Stohlman of Newton, MA, Don H. Holiday of Mahwah, NJ, and Jon L. Chesire of Old Lyme, Ct; all of which were Almerican citizens. An investigation of the crash conclusively established that it was caused by explosives set in the rear cargo department of the plane. June 29, 1975, Beirut, Lebanon. The PFLP kidnapped the U.S. military attaché to Lebanon, Ernest Morgan, and demanded food, clothing and building materials for indigent residents living near Beirut harbor. The American diplomat was released after an anonymous benefactor provided food to the neighborhood. November 14, 1975, Jerusalem, Israel. Lola Nunberg, 53, of New York, was injured during a bombing attack in downtown Jerusalem. Fatah claimed responsibility for the bombing, which killed six people and wounded 38. November 21, 1975, Ramat Hamagshimim, Israel. Michael Nadler, an American-Israeli from Miami Beach, Florida, was killed when axe-wielding terrorists from the Democrat Front for the Liberation of Palestine, a PLO faction, attacked students in the Golan Heights. August 11, 1976, Istanbul, Turkey. The PFLP launched an attack on the terminal of Israel's major airline, El Al, at the Istanbul airport. Four civilians, including Harold Rosenthal of Philadelphia, Pennsylvania, were killed and 20 injured. January 1, 1977, Beirut, Lebanon. Frances E. Meloy, U.S. ambassador to Lebanon, and Robert O.Waring, the U.S. economic counselor, were kidnapped by PFLP members as they crossed a militia checkpoint separating the Christian from the Muslim parts of Beirut. They were later shot to death. March 11, 1978, Tel Aviv, Israel. Gail Rubin, niece of U.S. Senator Abraham Ribicoff, was among 38 people shot to death by PLO terrorists on an Israeli beach. June 2, 1978, Jerusalem, Israel. Richard Fishman, a medical student from Maryland, was among six killed in a PLO bus bombing in Jerusalem. Chava Sprecher, another American citizen from Seattle, Washington, was injured. May 4, 1979, Tiberias, Israel. Haim Mark and his wife, Haya, of New Haven, Connecticut were injured in a PLO bombing attack in northern Israel. November 4, 1979, Teheran, Iran. After President Carter agreed to admit the Shah of Iran into the U.S., Iranian radicals seized the U.S. Embassy in Tehran and took 66 American diplomats hostage. Thirteen hostages were soon freed, but the remaining 53 were held until their release on January 20, 1981. May 2, 1980, Hebron, West Bank. Eli Haze'ev, an American-Israeli from Alexandria, Virginia, was killed in a PLO attack on Jewish worshippers walking home from a synagogue in Hebron. July 19, 1982, Beirut, Lebanon. Hizballah members kidnapped David Dodge, acting president of the American University in Beirut. After a year in captivity, Dodge was released. Rifat Assad, head of Syrian Intelligence, helped in the negotiation with the terrorists. August 19, 1982, Paris, France. Two American citizens, Anne Van Zanten and Grace Cutler, were killed when the PLO bombed a Jewish restaurant in Paris. March 16, 1983, Beirut, Lebanon. Five American Marines were wounded in a hand grenade attack while on patrol north of Beirut International Airport. The Islamic Jihad and Al-Amal, a Shi'ite militia, claimed responsibility for the attack. April 18, 1983, Beirut, Lebanon. A truck-bomb detonated by a remote control exploded in front of the U.S. Embassy in Beirut, killing 63 employees, including the CIA's Middle East director, and wounding 120. Hizballah, with financial backing from Iran, was responsible for the attack. July 1, 1983, Hebron, Israel. Aharon Gross, 19, an American-Israeli from New York, was stabbed to death by PLO terrorists in the Hebron marketplace. September 29, 1983, Beirut, Lebanon. Two American marines were kidnapped by Amal members. They were released after intervention by a Lebanese army officer. October 23, 1983, Beirut, Lebanon. A truck loaded with a bomb crashed into the lobby of the U.S. Marines headquarters in Beirut, killing 241 soldiers and wounding 81. The attack was carried out by Hizballah with the help of Syrian intelligence and financed by Iran. December 19, 1983, Jerusalem, Israel. Serena Sussman, a 60-year-old tourist from Anderson, South Carolina, died from injuries from the PLO bombing of a bus in Jerusalem 13 days earlier. January 18, 1984, Beirut, Lebanon. Malcolm Kerr, a Lebanese born American who was president of the American University of Beirut, was killed by two gunmen outside his office. Hizballah said the assassination was part of the organization's plan to "drive all Americans out from Lebanon." March 7, 1984, Beirut, Lebanon. Hizballah members kidnapped Jeremy Levin, Beirut bureau chief of Cable News Network (CNN). Levin managed to escape and reach Syrian army barracks. He was later transferred to American hands. March 8, 1984, Beirut, Lebanon. Three Hizballah members kidnapped Reverend Benjamin T. Weir, while he was walking with his wife in Beirut's Manara neighborhood. Weir was released after 16 months of captivity with Syrian and Iranian assistance. March 16, 1984, Beirut, Lebanon. Hizballah kidnapped William Buckley, a political officer at the U.S. Embassy in Beirut. Buckley was supposed to be exchanged for prisoners. However when the transaction failed to take place, he was reportedly transported to Iran. Although his body was never found, the U.S. administration declared the American diplomat dead. April 12, 1984, Torrejon, Spain. Hizballah bombed a restaurant near an U.S. Air Force base in Torrejon, Spain, wounding 83 people. September 20, 1984, Beirut, Lebanon. A suicide bomb attack on the U.S. Embassy in East Beirut killed 23 people and injured 21. The American and British ambassadors were slightly injured in the attack, attributed to the Iranian backed Hizballah group. September 20, 1984, Aukar, Lebanon. Islamic Jihad detonate a van full of explosives 30 feet in front of the U.S. Embassy annex severely damaging the building, killing two U.S. servicemen and seven Lebanese employees, as well as 5 to 15 non-employees. Twenty Americans were injured, including U.S. Ambassador Reginald Bartholomew and visiting British Ambassador David Miers. An estimated 40 to 50 Lebanese were hurt. The attack came in response to the U.S. veto September 6 of a U.N. Security Council resolution. December 4, 1984, Tehran, Iran. Hizballah terrorists hijacked a Kuwait Airlines plane en route from Dubai, United Emirates, to Karachi, Pakistan. They demanded the release from Kuwaiti jails of members of Da'Wa, a group of Shiite extremists serving sentences for attacks on French and American targets on Kuwaiti territory. The terrorists forced the pilot to fly to Tehran where the terrorists murdered two passengers--American Agency for International Development employees, Charles Hegna and William Stanford. Although an Iranian special unit ended the incident by storming the plane and arresting the terrorists, the Iranian government might also have been involved in the hijacking. June 14, 1985, Between Athens and Rome. Two Hizballah members hijacked a TWA flight en route to Rome from Athens and forced the pilot to fly to Beirut. The terrorists, believed to belong to Hizballah, asked for the release of members of the group Kuwait 17 and 700 Shi'ite prisoners held in Israeli and South Lebanese prisons. The eight crewmembers and 145 passengers were held for 17 days during which one of the hostages, Robert Stethem, a U.S. Navy diver, was murdered. After being flown twice to Algiers, the aircraft returned to Beirut and the hostages were released. Later on, four Hizballah members were secretly indicted. One of them, the Hizballah senior officer Imad Mughniyah, was indicted in absentia. October 7, 1985, Between Alexandria, Egypt and Haifa, Israel. A four-member PFLP squad took over the Italian cruise ship Achille Lauro, as it was sailing from Alexandria, Egypt, to Israel. The squad murdered a disabled U.S. citizen, Leon Klinghoffer, by throwing him in the ocean. The rest of the passengers were held hostage for two days and later released after the terrorists turned themselves in to Egyptian authorities in return for safe passage. But U.S. Navy fighters intercepted the Egyptian aircraft flying the terrorists to Tunis and forced it to land at the NATO airbase in Italy, where the terrorists were arrested. Two of the terrorists were tried in Italy and sentenced to prison. The Italian authorities however let the two others escape on diplomatic passports. Abu Abbas, who masterminded the hijacking, was later convicted to life imprisonment in absentia. December 27, 1985, Rome, Italy. Four terrorists from Abu Nidal's organization attacked El Al offices at the Leonardo di Vinci Airport in Rome. Thirteen people, including five Americans, were killed and 74 wounded, among them two Americans. The terrorists had come from Damascus and were supported by the Syrian regime. March 30, 1986, Athens, Greece. A bomb exploded on a TWA flight from Rome as it approached Athens airport. The attack killed four U.S. citizens who were sucked through a hole made by the blast, although the plane safely landed. The bombing was attributed to the Fatah Special Operations Group's intelligence and security apparatus, headed by Abdullah Abd al-Hamid Labib, alias Colonel Hawari. April 5, 1986, West Berlin, Germany. An explosion at the "La Belle" nightclub in Berlin, frequented by American soldiers, killed three--2 U.S. soldiers and a Turkish woman-and wounded 191 including 41 U.S. soldiers. Given evidence of Libyan involvement, the U.S. Air Force made a retaliatory attack against Libyan targets on April 17. Libya refused to hand over to Germany five suspects believed to be there. Others, however, were tried including Yassir Shraidi and Musbah Eter, arrested in Rome in August 1997 and extradited; and also Ali Chanaa, his wife, Verena Chanaa, and her sister, Andrea Haeusler. Shraidi, accused of masterminding the attack, was sentenced to 14 years in jail. The Libyan diplomat Musbah Eter and Ali Chanaa were both sentenced to 12 years in jail. Verena Chanaa was sentenced to 14 years in prison. Andrea Haeusler was acquitted. September 5, 1986, Karachi, Pakistan. Abu Nidal members hijacked a Pan Am flight leaving Karachi, Pakistan bound for Frankfurt, Germany and New York with 379 passengers, including 89 Americans. The terrorists forced the plane to land in Larnaca, Cyprus, where they demanded the release of two Palestinians and a Briton jailed for the murder of three Israelis there in 1985. The terrorists killed 22 of the passengers, including two American citizens and wounded many others. They were caught and indicted by a Washington grand jury in 1991. September 9, 1986, Beirut, Lebanon. Continuing its anti-American attacks, Hizballah kidnapped Frank Reed, director of the American University in Beirut, whom they accused of being "a CIA agent." He was released 44 months later. September 12, 1986, Beirut, Lebanon. Hizballah kidnapped Joseph Cicippio, the acting comptroller at the American University in Beirut. Cicippio was released five years later on December 1991. October 15, 1986, Jerusalem, Israel. Gali Klein, an American citizen, was killed in a grenade attack by Fatah at the Western Wall in Jerusalem. October 21, 1986, Beirut, Lebanon. Hizballah kidnapped Edward A. Tracy, an American citizen in Beirut. He was released five years later, on August 1991. February 17, 1988, Ras-Al-Ein Tyre, Lebanon. Col. William Higgins, the American chief of the United Nations Truce Supervisory Organization, was abducted by Hizballah while driving from Tyre to Nakura. The hostages demanded the withdrawal of Israeli forces from Lebanon and the release of all Palestinian and Lebanese held prisoners in Israel. The U.S. government refused to answer the request. Hizballah later claimed they killed Higgins. December 21, 1988, Lockerbie, Scotland. Pan Am Flight 103 departing from Frankfurt to New York was blown up in midair, killing all 259 passengers and another 11 people on the ground in Scotland. Two Libyan agents were found responsible for planting a sophisticated suitcase bomb onboard the plane. On 14 November 1991, arrest warrants were issued for Al-Amin Khalifa Fahima and Abdel Baset Ali Mohamed al-Megrahi. After Libya refused to extradite the suspects to stand trial, the United Nations leveled sanctions against the country in April 1992, including the freezing of Libyan assets abroad. In 1999, Libyan leader Muammar Gadhafi agreed to hand over the two suspects, but only if their trial was held in a neutral country and presided over by a Scottish judge. With the help of Saudi Arabia's King Fahd and Crown Prince Abdullah, Al-Megrahi and Fahima were finally extradited and tried in Camp Zeist in the Netherlands. Megrahi was found guilty and jailed for life, while Fahima was acquitted due to a "lack of evidence" of his involvement. After the extradition, UN sanctions against Libya were automatically lifted. January 27, 1989, Istanbul and Ankara, Turkey. Three simultaneous bombings were carried out against U.S. business targets--the Turkish American Businessmen Association and the Economic Development Foundation in Istanbul, and the Metal Employees Union in Ankara. The Dev Sol (Revolutionary Left) was held responsible for the attacks. March 6, 1989, Cairo, Egypt. Two explosive devices were safely removed from the grounds of the American and British Cultural centers in Cairo. Three organizations were believed to be responsible for the attack: The January 15 organization, which had sent a letter bomb to the Israeli ambassador to London in January; the Egyptian Revolutionary Organization that from out 1984-1986 carried out attacks against U.S. and Israeli targets; and the Nasserite Organization, which had attacked British and American targets in 1988. June 12, 1989, Bosphorus Straits, Turkey. A bomb exploded aboard an unoccupied boat used by U.S. consular staff. The explosion caused extensive damage but no casualties. An organization previously unknown, the Warriors of the June 16th Movement, claimed responsibility for the attack. October 11, 1989, Izmir, Turkey. An explosive charge went off outside a U.S. military PX. Dev Sol was held responsible for the attack. February 7, 1991, Incirlik Air Base, Turkey. Dev Sol members shot and killed a U.S. civilian contractor as he was getting into his car at the Incirlik Air Base in Adana, Turkey. February 28, 1991, Izmir, Turkey. Two Dev Sol gunmen shot and wounded a U.S. Air Force officer as he entered his residence in Izmir. March 28, 1991, Jubial, Saudi Arabia. Three U.S. marines were shot at and injured by an unknown terrorist while driving near Camp Three, Jubial. No organization claimed responsibility for the attack. October 28, 1991, Ankara, Turkey. Victor Marwick, an American soldier serving at the Turkish-American base, Tuslog, was killed and his wife wounded in a car bomb attack. The Turkish Islamic Jihad claimed responsibility for the attack. October 28, 1991, Istanbul, Turkey. Two car bombings killed a U.S. Air Force sergeant and severely wounded an Egyptian diplomat in Istanbul. Turkish Islamic Jihad claimed responsibility. November 8, 1991, Beirut, Lebanon. A 100-kg car bomb destroyed the administration building of the American University in Beirut, killing one person and wounding at least a dozen. October 12, 1992, Umm Qasr, Iraq. A U.S. soldier serving with the United Nations was stabbed and wounded near the port of Umm Qasr. No organization claimed responsibility for the attack. January 25, 1993, Virginia, United States. A Pakistani gunman opened fire on Central Intelligence Agency (CIA) employees standing outside of the building. Two agents, Frank Darling and Bennett Lansing, were killed and three others wounded. The assailant was never caught and reportedly fled to Pakistan. February 26, 1993, Cairo, Egypt. A bomb exploded inside a café in downtown Cairo killing three. Among the 18 wounded were two U.S. citizens. No one claimed responsibility for the attack. February 26, 1993, New York, United States. A massive van bomb exploded in an underground parking garage below the World Trade Center in New York City, killing six and wounding 1,042. Four Islamist activists were responsible for the attack. Ramzi Ahmed Yousef, the operation's alleged mastermind, escaped but was later arrested in Pakistan and extradited to the United States. Abd al-Hakim Murad, another suspected conspirator, was arrested by local authorities in the Philippines and handed over to the United States. The two, along with two other terrorists, were tried in the U.S. and sentenced to 240 years. April 14, 1993, Kuwait. The Iraqi intelligence service attempted to assassinate former U.S. President George Bush during a visit to Kuwait. In retaliation, the U.S. launched a cruise missile attack two months later on the Iraqi capital, Baghdad. July 5, 1993, Southeast Turkey. In eight separate incidents, the Kurdistan Workers' Party (PKK) kidnapped a total of 19 Western tourists traveling in southeastern Turkey. The hostages, including U.S. citizen Colin Patrick Starger, were released unharmed after spending several weeks in captivity. December 1, 1993, north of Jerusalem, West Bank. Yitzhak Weinstock, 19, whose family came from Los Angeles, CA, was killed in a drive-by shooting. Hamas took responsibility for the attack Sometime in 1994: near Atzmona, Gaza. U.S. citizen Mrs. Sheila Deutsch of Brooklyn, NY injured in a shooting attack. October 9, 1994. Nachshon Wachsman, 19, whose family came from New York, was kidnapped and then murdered by Hamas. October 9, 1994: Jerusalem, Israel. Shooting attack on cafe-goers in Jerusalem. U.S. citizens Scot Doberstein and Eric Goldberg were injured. March 8, 1995, Karachi, Pakistan. Two unidentified gunmen armed with AK-47 assault rifles opened fire on a U.S. Consulate van in Karachi, killing two U.S. diplomats, Jacqueline Keys Van Landingham and Gary C. Durell, and wounding a third, Mark McCloy. April 9, 1995, Kfar Darom and Netzarim, Gaza Strip. Two suicide attacks were carried out within a few hours of each other in Jewish settlements in the Gaza Strip. In the first attack a suicide bomber crashed an explosive-rigged van into an Israeli bus in Netzarim, killing eight including U.S. citizen Alisa Flatow, 20, of West Orange, NJ. More than 30 others were injured. In the second attack, a suicide bomber detonated a car bomb in the midst of a convoy of cars in Kfar Darom, injuring 12. The Palestine Islamic Jihad (PIJ) Shaqaqi Faction claimed responsibility for the attacks. U.S. citizens Chava Levine and Seth Klein were injured. June 15, 1995: Jerusalem, Israel. U.S. citizen Howard Tavens of Cleveland, OH was injured in a stabbing attack. July 4, 1995, Kashmir, India. In Kashmir, a previously unknown militant group, Al-Faran, with suspected links to a Kashmiri separatist group in Pakistan, took hostage six tourists, including two U.S. citizens. They demanded the release of Muslim militants held in Indian prisons. One of the U.S. citizens escaped on July 8, while on August 13 the decapitated body of the Norwegian hostage was found along with a note stating that the other hostages also would be killed if the group's demands were not met. The Indian Government refused. Both Indian and American authorities believe the rest of the hostages were most likely killed in 1996 by their jailers. August 1995, Istanbul, Turkey. A bombing of Istanbul's popular Taksim Square injured two U.S. citizens. This attack was part of a three-year-old attempt by the PKK to drive foreign tourists away from Turkey by striking at tourist sites. August 21, 1995, Jerusalem, Israel. A bus bombing in Jerusalem by the Islamic Resistance Movement (Hamas) killed four, including American Joan Davenny of New Haven, CT, and wounded more than 100. U.S. citizens injured: Chanoch Bleier, Judith Shulewitz, Bernard Batta. September 9, 1995. Ma'ale Michmash. American killed: Unborn child of Mrs. Mara Frey of Chicago. Mara Frey was injured. November 9, 1995, Algiers, Algeria. Islamic extremists set fire to a warehouse belonging to the U.S. Embassy, threatened the Algerian security guard because he was working for the United States, and demanded to know whether any U.S. citizens were present. The Armed Islamic Group (GIA) probably carried out the attacks. The group had threatened to strike other foreign targets and especially U.S. objectives in Algeria, and the attack's style was similar to past GIA operations against foreign facilities. November 13, 1995, Riyadh, Saudi Arabia. A car bomb exploded in the parking lot outside of the Riyadh headquarters of the Office of the Program Manager/Saudi Arabian National Guard, killing seven persons, five of them U.S. citizens, and wounding 42. The blast severely damaged the three-story building, which houses a U.S. military advisory group, and several neighboring office buildings. Three groups -- the Islamic Movement for Change, the Tigers of the Gulf, and the Combatant Partisans of God -- claimed responsibility for the attack. February 25, 1996, Jerusalem, Israel. A suicide bomber blew up a commuter bus in Jerusalem, killing 26, including three U.S. citizens, and injuring 80 others, among them three other U.S. citizens. Hamas claimed responsibility for the bombing. U. S. citizens killed: Sara Duker, of Teaneck, NJ, Matthew Eisenfeld of West Hartford, CT, Ira Weinstein of Bronx, NY. U.S. citizens injured: Beatrice Kramer, Steven Lapides, and Leah Stein Mousa. March 4, 1996, Tel Aviv, Israel. A suicide bomber detonated an explosive device outside the Dizengoff Center, Tel Aviv's largest shopping mall, killing 20 persons and injuring 75 others, including two U.S. citizens. Both Hamas and the Islamic Jihad claimed responsibility for the bombing. U.S. citizens injured included Julie K. Negrin of Seattle, WA. May 13, 1996, Beit-El, West Bank. Arab gunmen opened fire on a hitchhiking stand near Beit El, wounding three Israelis and killing David Boim, 17, an American-Israeli from New York. No one claimed responsibility for the attack, although either the Islamic Jihad or Hamas are suspected. U.S. citizens injured: Moshe Greenbaum, 17. June 9, 1996, outside Zekharya. Yaron Ungar, an American-Israeli, and his Israeli wife were killed in a drive-by shooting near their West Bank home. The PFLP is suspected. June 25, 1996, Dhahran, Saudi Arabia. A fuel truck carrying a bomb exploded outside the U.S. military's Khobar Towers housing facility in Dhahran, killing 19 U.S. military personnel and wounding 515 persons, including 240 U.S. personnel. Several groups claimed responsibility for the attack. In June 2001, a U.S. District Court in Alexandria, Virginia, identified Saudi Hizballah as the party responsible for the attack. The court indicated that the members of the organization, banned from Saudi Arabia, "frequently met and were trained in Lebanon, Syria, or Iran" with Libyan help. August 17, 1996, Mapourdit, Sudan. Sudan People's Liberation Army (SPLA) rebels kidnapped six missionaries in Mapourdit, including a U.S citizen. The SPLA released the hostages on August 28. November 1, 1996, Sudan. A breakaway group of the Sudanese People's Liberation Army (SPLA) kidnapped three workers of the International Committee of the Red Cross (ICRC), including one U.S citizen. The rebels released the hostages on December 9 in exchange for ICRC supplies and a health survey of their camp. December 3, 1996, Paris, France. A bomb exploded aboard a Paris subway train, killing four and injuring 86 persons, including a U.S. citizen. No one claimed responsibility for the attack, but Algerian extremists are suspected. January 2, 1997, Major cities worldwide, United States. A series of letter bombs with Alexandria, Egypt postmarks were discovered at Al-Hayat newspaper bureaus in Washington, DC, New York, London, and Riyadh. Three similar devices, also postmarked in Egypt, were found at a prison facility in Leavenworth, Kansas. Bomb disposal experts defused all the devices, but one detonated at the Al-Hayat newspaper office in London, injuring two security guards and causing minor damage. February 23, 1997, New York, United States. A Palestinian gunman opened fire on tourists at an observation deck atop the Empire State building in New York, killing a Danish national and wounding visitors from the United States, Argentina, Switzerland and France before turning the gun on himself. A handwritten note carried by the gunman claimed this was a punishment attack against the "enemies of Palestine." July 30, 1997, Jerusalem, Israel. Two bombs detonated in Jerusalem's Mahane Yehuda market, killing 15 persons, including a U.S. citizen and wounding 168 others, among them two U.S. citizens. The Izz-el-Din al-Qassam Brigades, Hamas' military wing, claimed responsibility for the attack. U.S. citizens killed: Mrs. Leah Stern of Passaic, NJ. U.S. citizens injured: Dov Dalin. September 4, 1997: Jerusalem, Israel. Bombing on Ben-Yehuda Street, Jerusalem. U.S. citizens killed: Yael Botwin, 14, of Los Angeles and Jerusalem. U.S. citizens injured: Diana Campuzano of New York, Abraham Mendelson of Los Angeles, CA, Greg Salzman of New Jersey, Stuart E. Hersh of Kiryat Arba, Israel, Michael Alzer, Abraham Elias, David Keinan, Daniel Miller of Boca Raton, FL, Noam Rozenman of Jerusalem, Jenny (Yocheved) Rubin of Los Angeles, CA. Hamas claimed responsibility for the attack. October 30, 1997, Sanaa, Yemen. Al-Sha'if tribesmen kidnapped a U.S. businessman near Sanaa. The tribesmen sought the release of two fellow tribesmen who were arrested on smuggling charges and several public works projects they claim the government promised them. The hostage was released on November 27. November 12, 1997, Karachi, Pakistan. Two unidentified gunmen shot to death four U.S. auditors from Union Texas Petroleum and their Pakistani driver as they drove away from the Sheraton Hotel in Karachi. Two groups claimed responsibility -- the Islamic Inqilabi Council, or Islamic Revolutionary Council and the Aimal Secret Committee, also known as the Aimal Khufia Action Committee. November 25, 1997, Aden, Yemen. Yemenite tribesmen kidnapped a U.S citizen, two Italians, and two unspecified Westerners near Aden to protest the eviction of a tribe member from his home. The kidnappers released the five hostages on November 27. February 6, 1998, Jerusalem, Israel. Stabbing in Jerusalem. U.S. Citizen Yosef Lepon, 17 injured. April 19, 1998, Maon, Israel. Dov Driben, a 28-year-old American-Israeli farmer was killed by terrorists near the West Bank town of Maon. One of his assailants, Issa Debavseh, a member of Fatah Tanzim, was killed on November 7, 2001, by the IDF after being on their wanted list for the murder. June 21, 1998, Beirut, Lebanon. Two hand-grenades were thrown at the U.S. Embassy in Beirut. No casualties were reported. June 21, 1998, Beirut, Lebanon. Three rocket-propelled grenades attached to a crude detonator exploded near the U.S. Embassy compound in Beirut, causing no casualties and little damage. August 7, 1998, Nairobi, Kenya. A car bomb exploded at the rear entrance of the U.S. Embassy in Nairobi. The attack killed a total of 292, including 12 U.S. citizens, and injured over 5,000, among them six Americans. The perpetrators belonged to al-Qaida, Usama bin Ladin's network. August 7, 1998, Dar es Sala'am, Tanzania. A car bomb exploded outside the U.S. Embassy in Dar es Sala'am, killing 11 and injuring 86. Osama bin Laden's organization al-Qaida claimed responsibility for the attack. Two suspects were arrested. November 21, 1998, Teheran, Iran. Members of Fedayeen Islam, shouting anti-American slogans and wielding stones and iron rods, attacked a group of American tourists in Tehran. Some of the tourists suffered minor injuries from flying glass. December 28, 1998, Mawdiyah, Yemen. Sixteen tourists--12 Britons, two Americans and two Australians--were taken hostage in the largest kidnapping in Yemen's recent history. The tourists were seized in the Abyan province (some 175 miles south of Sanaa the capital). One Briton and a Yemeni guide escaped, while the rest were taken to city of Mawdiyah. Four hostages were killed when troops closed in and two were wounded, including an American woman. The kidnappers, members of the Islamic Army of Aden-Abyan, an offshoot of Al-Jihad, had demanded the release from jail of their leader, Saleh Haidara al-Atwi. October 31, 1999, Nantucket, Massachusetts, United States. EgyptAir Flight 990 crashed off the U.S. coast killing all 217 people on board, including 100 Americans. Although it is not precisely clear what happened, evidence indicated that an Egyptian pilot crashed the plane for personal or political reasons. November 4, 1999, Athens, Greece. A group protesting President Clinton's visit to Greece hid a gas bomb at an American car dealership in Athens. Two cars were destroyed and several others damaged. Anti-State Action claimed responsibility for the attack, but the November 17 group was also suspected. November 12, 1999, Islamabad, Pakistan. Six rockets were fired at the U.S. Information Services cultural center and United Nations offices in Islamabad, injuring a Pakistani guard. September 29, 2000. near Jerusalem Israel. Attack on motorists. U.S. citizens injured: Avi Herman of Teaneck, NJ, Naomi Herman of Teaneck, NJ. September 29, 2000, Jerusalem, Israel. Attack on taxi passengers. U.S. citizens injured: Tuvia Grossman of Chicago, Todd Pollack of Norfolk, VA, Andrew Feibusch of New York. October 4, 2000, near Bethlehem, West Bank. U.S. citizens injured: An unidentified American tourist. October 5, 2000: near Jerusalem, Israel. Attack on a motorist. U.S. citizens injured: Rabbi Chaim Brovender of Brooklyn. October 8, 2000, Nablus, West Bank. The bullet-ridden body of Rabbi Hillel Lieberman, a U.S. citizen from Brooklyn living in the Jewish settlement of Elon Moreh, was found at the entrance to the West Bank town of Nablus. Lieberman had headed there after hearing that Palestinians had desecrated the religious site, Joseph's Tomb. No organization claimed responsibility for the murder. October 12, 2000, Aden Harbor, Yemen. A suicide squad rammed the warship the U.S.S. Cole with an explosives-laden boat killing 13 American sailors and injuring 33. The attack was likely by Osama bin Ladin's al-Qaida organization. October 30, 2000, Jerusalem, Israel. Gunmen killed Eish Kodesh Gilmor, a 25-year-old American-Israeli on duty as a security guard at the National Insurance Institute in Jerusalem. The "Martyrs of the Al-Aqsa Intifada," a group linked to Fatah, claimed responsibility for the attack. Gilmor's family filed a suit in the U.S. District Court in Washington against the Palestinian Authority, the PLO, Chairman Yasser Arafat and members of Force 17, as being responsible for the attack. December 31, 2000, Ofra, Israel. Rabbi Binyamin Kahane, 34, and his wife, Talia Hertzlich Kahane, both formerly of Brooklyn, NY were killed in a drive-by shooting. Their children, Yehudit Leah Kahane, Bitya Kahane, Tzivya Kahane, Rivka Kahane, and Shlomtsion Kahane, were injured in the attack. March 28, 2001, Neve Yamin. Bombing at bus stop. U.S. citizens injured: Netanel Herskovitz, 15, formerly of Hempstead, NY. May 9, 2001, Tekoa, West Bank. Kobi Mandell, 13, of Silver Spring, MD, an American-Israeli, was found stoned to death along with a friend in a cave near the Jewish settlement of Tekoa. Two organizations, the Islamic Jihad and Hizballah-Palestine, claimed responsibility for the attack. May 29, 2001, Gush Etzion, West Bank. The Fatah Tanzim claimed responsibility for a drive-by shooting of six in the West Bank that killed two American-Israeli citizens, Samuel Berg, and his mother, Sarah Blaustein. U.S. citizens injured: Norman Blaustein of Lawrence, NY. July 19, 2001, Hebron, West Bank. Shooting attack. U.S. citizens injured: An unidentified woman from Brooklyn, NY. August 9, 2001, Jerusalem, Israel. A suicide bombing at Sbarro's, a pizzeria situated in one of the busiest areas of downtown Jerusalem, killed 15 people and wounded more than 90. Hamas claimed responsibility for the attack. U.S. citizens killed: Judith L. Greenbaum, 31, of New Jersey and California, Malka Roth, 15, whose family was from New York. U.S. citizens injured: David Danzig, 21, of Wynnewood, PA, Matthew P. Gordon, 25, of New York, Joanne (Chana) Nachenberg, 31, Sara Shifra Nachenberg, 2. August 18, 2001, Jerusalem, Israel. Shooting at a bus. U.S. citizen injured: Andrew Feibusch of New York. August 27, 2001, near Roglit, Israel. Shooting attack. U.S. citizen injured: Ben Dansker. September 11, 2001, New York, Washington D.C., and Pennsylvania, United States. During a carefully coordinated attack, 19 Islamist extremists hijacked four U.S. jetliners and forced them to crash into the World Trade Center and the Pentagon. In all, 266 people perished in the four planes, and more than 3,000 people were killed on the ground. U.S. investigators determined on the basis of extensive evidence that Usama bin Ladin's al-Qaida group was responsible for the attack. The first plane, American Airlines Flight 11 en route from Boston to Los Angeles, crashed into the World Trade Center's north tower at 8:48 a.m. Eighteen minutes later, United Airlines Flight 175, also headed from Boston to Los Angeles, smashed into the World Trade Center's south tower. At 9:40 a.m. a third airplane, an American Airlines Boeing 757 that left Washington's Dulles International Airport for Los Angeles, crashed into the western part of the Pentagon where 24,000 people worked. The fourth plane, a United Airlines Flight 93 flying from Newark to San Francisco, crashed near Pittsburgh, Pennsylvania, most likely before it could hit its target. Hundreds of firefighters, police officers and other rescue workers who arrived in the site after the first plane crash were killed or injured. November 4, 2001, Jerusalem, Israel. Shoshana Ben-Yishai, 16, of Queens, NY was killed in a shooting at a bus station. U.S. citizen injured: Shlomo Kaye. December 2, 2001, Jerusalem, Israel. Bombing on Ben-Yehuda Street, Jerusalem. U.S. citizens injured: Ziv Brill, 17, of West Hempstead, Long Island, NY, Temima Spetner, 19, of St. Louis, MI, Jason Kirshenbaum of New Rochelle, NY, Israel Hirschfield, 18, Joseph Leifer, 29, of Borough Park (Brooklyn), NY. December 18, 2001, shooting on the Jerusalem-Shilo road. U.S. citizens injured: David Rubin, 44, of Brooklyn, NY, Asher "Ruby" Rubin, 3. January 15, 2002, Bethlehem, West Bank. Avraham Boaz, 71, of New York, a dual Israeli-American citizen, was kidnapped at a PA security checkpoint in Beit Jala and murdered. January 18, 2002: Shooting in Hadera. U.S. citizen killed: Aaron Elis, 32, son of Chicago family. January 22, 2002: Shooting in Jerusalem, Israel. U.S. citizen injured: Shayna Gould, 19, of Chicago, IL January 27, 2002, Jerusalem, Israel. A Palestinian woman triggered a massive explosion in downtown Jerusalem killing one elderly Israeli and injuring more than 150, including American Mark Sokolow, his wife, and 16 and 12-year-old daughters. Sokolow had earlier survived the September 11 attack on the World Trade Center, escaping from his law office on the 38th floor of the South Tower before it collapsed. February 8, 2002, Jerusalem, Israel. Stabbing in Abu Tor Peace Forest Jerusalem. U.S. citizen killed: Moranne Amit, 25 February 15, 2002, near Ramallah, West Bank. Lee Akunis was shot to death. February 16, 2002: Bombing in Karnei Shomron. U.S. citizens killed: Keren Shatsky, 14, of Brooklyn, NY and Maine, Rachel Thaler, 16, of Baltimore, MD. U.S. citizens injured: Lior Thaler, 14, of Baltimore, MD, Hillel Trattner of Chicago, IL, Ronit Yucht Trattner of Chicago, IL, Chani Friedman of New York. February 19, 2002: Shooting near Neve Dekalim. U.S. citizens injured: Moshe Saperstein of New York. February 25, 2002, Jerusalem, Israel. Moran Amit, 25, was stabbed to death in Abu Tor Peace Forest in Jerusalem. March 7, 2002, Eshel Hashomron Hotel, Ariel, Israel. A Christian tourist from Arkansas lost her right eye in an attack by a suicide bomber. March 21, 2002, Jerusalem, Israel. Bombing on a Jerusalem street. U.S. citizens injured: Alan Joseph Bauer, 37, of Chicago, Yonathon Bauer, 7 (dual U.S.-Israeli citizenship). March 24, 2002, Ofra, Israel. Shooting near Ofra. U.S. citizens killed: Esther Kleinman, 23, formerly of Chicago, IL. March 27, 2002, Netanya, Israel. U.S. citizen Hannah Rogen, 90, was killed in a suicide attack at a Passover Seder. March 31, 2002, Efrat, Israel. Bombing in Efrat. U.S. citizens injured: An unidentified American citizen. June 18, 2002, Jerusalem, Israel. Moshe Gottlieb, 70, of Los Angeles, CA was killed in a bus bombing in Jerusalem. June 19, 2002, Jerusalem, Israel. Gila Sara Kessler, 19, whose family came from New York, was killed in a bombing at a bus stop. July 31, 2002, Hebrew University, Jerusalem, Israel. Nine people were killed when a bomb exploded in the main cafeteria at the Hebrew University's Mount Scopus campus in Jerusalem. Five were U.S. citizens: Janis Ruth Coulter, 36, of MA; Marla Bennet, 24, of San Diego, CA; David Gritz (also a French citizen), 24, of Peru, MA; Benjamin Blutstein, 25, of Susquehanna Township, PA; and Dina Carter, 37, of NC. Israelis David Ladovsky, 29, and Levina Shapira, 53 also died in the bombing. U.S. citizens injured: Spencer Dew, 26, of Owensboro, Kentucky; Zeev Spencer; Harris Gershon; Jamie Harris. Hamas claimed responsibility for the attack. March 5, 2003: Bus bombing in Haifa. U.S. citizens killed: Abigail Leitel, 14, who was born in Lebanon, New Hampshire. March 7, 2003: Shooting in the victims’ home. U.S. citizens killed: Rabbi Eli Horowitz, 52, who grew up in Chicago; Dina Horowitz, 50, who grew up in Florida April 30, 2003: Bombing at a Tel Aviv pub. U.S. citizens injured: Jack Baxter, 50, of New York City. June 11, 2003: Bus bombing in Jerusalem. U.S. citizens killed: Alan Beer, 47, who grew up in Cleveland. U.S. citizens injured: Sarri Singer, 27, daughter of New Jersey State Senator Robert Singer. June 20, 2003: Shooting attack on a car driving through the West Bank. U.S. citizens killed: Tzvi Goldstein, 47, who grew up in New York; U.S. citizens injured: Eugene Goldstein, Tzvi’s father, of Long Island, New York; Lorraine Goldstein, Tzvi’s mother, of Long Island, New York; Michal Goldstein, Tzvi’s wife, who grew up in New York. August 19, 2003: Homicide bombing on a bus in Jerusalem. U.S. citizens killed: Goldie Taubenfeld, 43, of New Square, New York; Shmuel Taubenfeld, 3 months, of New Square, New York; Mordechai Reinitz, 49; Yitzhak Reinitz, 9. Tehilla Nathanson, 3, of Monsey, New York; U.S. citizens injured: Mendel Reinitz, 11. September 9, 2003: Homicide bombing at a cafe in Jerusalem. David Applebaum, 51, and his daughter Nava, 20, originally of Cleveland were killed. October 15, 2003: Bombing of American convoy in the Gaza Strip: John Branchizio, 37, Mark Parson, 31, and John Martin Linde, 30, were on contract to the U.S. embassy in Tel Aviv through the defense contracting company Dyncorp.U.S. citizens injured: One as-yet-unnamed U.S. citizen (reportedly a diplomat). September 24, 2004: Mortar strike on a housing community: Tiferet Tratner, 24, (dual U.S.-Israeli citizenship). April 17, 2006: Homicide bombing at the Rosh Ha'ir restaurant in Tel Aviv: Daniel Wultz, 16, of Weston, Florida, died one month after receiving his wounds in this bombing. Compiled by Caroline Taillandier, a research assistant at the GLORIA center and student at Tel Aviv University, Dr. Mitchell Bard, and Alden Oreck, Avi Hein, and Elihai Braun, research assistants at the American-Israeli Cooperative Enterprise, and Paul Teller, Deputy Director, House Republican Study Committee. -------------------------------------------------------------------------------- Sources: Chronology on Terrorist Incidents 1961-2001, State Department; "Patterns of Terrorism" reports 1995-2000; State Department Institute for Counter-Terrorism Database; Interdisciplinary Center, Herzliya; Peacewatch, The Washington Institute for New East Policy; AIPAC; Ha'aretz, Republican Study Committee
Any one intreseted for International Training Programme on HDM-4, Please contact on mkmeena_crri@yahoo.co.in? International Course on Dissemination of HDM-4 8-19 October. 2007 Central Road Research Institute shall conduct the 10th HDM-4 program at CRRI, which is already announced in CRRI website (http://crridom.gov.in/training.html). International Organizations such as PIARC, World Bank, TRRB, ARRB etc. recognizes CRRI as Asia Pacific Center of this training program. Highway and Transport Professionals (Engineers, Planners and Economists) working in Government and Private Sectors are welcome to attend this course. Participants should be at least assistant engineers or above with good experience in MS Excel, Word etc. and associated with Highway construction and maintenance projects or Traffic & Transport Demand Estimation or Economic analysis of Highway projects. Pavement maintenance management and Economic evaluation of road projects are disseminated through this course. Above 200 professionals who have participated before from India and abroad have been benefitted so far. In this course, foundation lectures on HDM-4 software overview, data collection, road deterioration, pavement maintenance methods and simulation models, pavement management, traffic estimation and economic evaluation will be delivered for first two days by the experts, which are the basic requirements for using HDM-4. Next eight days will be devoted for the development of operational Skill in HDM-4 and case studies through brief presentations, spreadsheet analysis, hands-on, tutorials and one to one interaction. Special topics such as model calibration, strategy and program analysis will also be covered. Willing professionals may register by sending an e-mail or letter to the course organizer to T.K. Amla, Head, Information, Liaison & Training Division or course coordinator latest by 30th September, 2007. Admission will be made only after receiving the course fee on or before 8th October, 2007. Program schedule will be sent to registered persons. FEE STRUCTURE Course DurationFor Candidates from SAARC Countries Other Country CandidatesFor Ph.D Students (Must be introduced by their Head of Department) 10 Days INR Rs. 25,000/- or USD 600 USD 700 INR 20,000/- Fee include computer facility, internet browsing, course material, airport transfer, transport from the hotels/ guest houses, Tea and Lunch in working days, technical tour and does not include the cost of boarding and lodging. Guest House / Hostel facility at CRRI may be booked for the confirmed participants (if requested in advance) by the organizer on first come first serve basis during course duration and the charges are as per prevailing rule of CSIR. Demand Drafts may be drawn in favour of Central Road Research Institute Payable at New Delhi, India. Contact address for sending nomination :Contact address for inquiry: Sh. T.K. Amla Course Organizer and Head, Information, Liaison & Training Division Central Road Research Institute, Delhi-Mathura Road, New Delhi 110 020, INDIA 91-11-26921939 Mobile No.: 91-9810295281, 91-11-26845943, 26830480 email: tkamla.crri@nic.in, mkmeena.crri@nic.in Dr. D. Mukhopadhya HDM-4 Course Coordinator Central Road Research Institute, Delhi-Mathura Road, New Delhi 110 020, INDIA 91-11-26312268, 91-11-26845943, 26830480 email: dmr.crri@nic.in
how to apply for apsacs for grants ngos hiv-aids? Sir, Sub: N.R.H.M:- Health for all-sub plane population-rowthulapudi mandal, shankavaram mandals-east Godavari district, Andhra Pradesh-India-mobile medical services-request regarding. Our NGO organization-holy family voluntary organization. Established at rowthulapudi village, rowthulapudi mandal, eastgodavari district, Andhra Pradesh, 533446.with main goals of propagating health education, hygiene and sanitation, age at marriage, awareness of HIV/AIDS, and referring HIV/AIDS patients to nearest care & treatment centers. We enrooted the following villages of rowthulapudi mandal along with medical&health department people – Jaldam, D.paidipala, Mukuluru, Ampada, satyavaram,kotturu,Raghavapatnam,Mathiyypeta,Ginnilaram,Dandiseema,Sharlanka,and shankavaram mandal villages ,pedamallapuram,D.mallapuram,Velangi,yerakapuram,Ankampalem,Avelthi,Ondregula,gondi,Rajavaram,Kothapalli,Masanupalem,Jaganadha puram,to promotes. Health for all found that population is suffering with nutrinal problems anemia’s, malaria,T.B.,HIV/AIDS etc.And most of the antenatal preferring domestic deliveries due to lack of transport facilities the above habitations are unaxicible to routine visitors and also previling Socio-economical and cultural conditions and deep poverty they badly need of mobile medical services and also emergency transport facilities. The above sankhavaram mandal and routhulapudi mandas geographically exist between nh5 road between kattipudi village and thetagunta village The population of the mandals are approximately 1, 20,000—to 1, 30,000 ANCs Are 250 are registering per month and 300 pulmonary tuberculosis to be taken Management but only 65—70 cases are taking management under RNTCP During AASHA phase -2 programs 100 PLWHAS were notied and approximately 20 were died during 2006-2007 due to lack of care and ART Management. Our organization adopted 12 PLWHAS and providing 10KGS Rice to wife &husbands even though we have no assistance from government And also arranging minor treatment facilities PLWHAs And also paling to deploy 120 village health voluntaries per every 1000 Population per 1 and 10 supervisors to monitor the volunteers to gear up active Surveillance in above mandals to provide HEALTH FOR ALL by ANCs registration, identifying tb cases , HIV /AIDS to fulfill the goals of NRHM Program and alsoweareparticipating in all state and central government health programs including NRHM, RCH, diseases control programs iimuniasation programs, FW programs and participating in important health days such as WORLD AIDS DAY, WORLD POPULATION DAY, WORLD TB DAY etc in the view of the above all you are requsted to provide / funding/ mobile medical unit -2, ambulances-2, macroscopic centre, care and treatment facilties centre, drop –in- centre facilities, to our organization promote HEALTH FOR ALL to subplan population Yours faithfully President; Gabriel raju penumaka Secretary; B.heemabaih D Treasurer; satyanarayana .E Consultant; Capt Dr Nokku Ex AMC HOLY FAMILY VOLUNTARY ORGANISATION REGD; NO; 317 A/C NO; State Bank of India -01100005117 Sankhavaram -001740 Routhulapudi village Routhulapudi mandal East Godabvary District Andhrapradesh-533446 INDIA
Does anyone else who has visited countries South of our Border, noticed this ? When I traveled throughout Mexico, Central and South America, frequently when you have to get in a line in a public place, people will actually push their way in front of you if they think you will allow them to cut in front of you. I notice that this is not done anywhere near that way in the USA. I found this to be true in Mexico, India and to some degree Central American countries as well. Do you think this is the reason these folks who come here in such an intrusive way, do this because of their cultural orientation in this regard. I also, was somewhat dumbfounded at how there always seemed to be numerous armed guards standing around Bank and money places with heavy duty machine guns, uzi's etc. to protect the booty. One would guess that there is a chance that these banks get robbed frequently or the attempt is made. Is this all a sign that these countries are a great deal more wild and wooly than here in the USA. It seems to me this is a cultural thing. What do you think?
wht do u think bout this ppl? From coffee to cheques and the three-course meal, the Muslim world has given us many innovations that we in the West take for granted. Here are 20 of their most influential innovations: (1) The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia, when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where Sufis drank it to stay awake all night to pray on special occasions. By the late 15th century it had arrived in Makkah and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London. The Arabic “qahwa” became the Turkish “kahve” then the Italian “caffé” and then English “coffee”. (2) The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham. He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word “qamara” for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one. (3) A form of chess was played in ancient India but the game was developed into the form we know it today in Persia. From there it spread westward to Europe — where it was introduced by the Moors in Spain in the 10th century — and eastward as far as Japan. The word “rook” comes from the Persian “rukh”, which means chariot. (4) A thousand years before the Wright brothers, a Muslim poet, astronomer, musician and engineer named Abbas ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba using a loose cloak stiffened with wooden struts. He hoped to glide like a bird. He didn’t. But the cloak slowed his fall, creating what is thought to be the first parachute, and leaving him with only minor injuries. In 875, aged 70, having perfected a machine of silk and eagles’ feathers he tried again, jumping from a mountain. He flew to a significant height and stayed aloft for ten minutes but crashed on landing — concluding, correctly, that it was because he had not given his device a tail so it would stall on landing. Baghdad international airport and a crater on the Moon are named after him. (5) Washing and bathing are religious requirements for Muslims, which is perhaps why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans who used it more as a pomade. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil. One of the Crusaders’ most striking characteristics, to Arab nostrils, was that they did not wash. Shampoo was introduced to England by a Muslim who opened Mahomed’s Indian Vapour Baths on Brighton seafront in 1759 and was appointed Shampooing Surgeon to Kings George IV and William IV. (6) Distillation, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam’s foremost scientist, Jabir ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today — liquefaction, crystallisation, distillation, purification, oxidisation, evaporation and filtration. As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits (although drinking them forbidden, in Islam). Ibn Hayyan emphasised systematic experimentation and was the founder of modern chemistry. (7) The crank-shaft is a device which translates rotary into linear motion and is central to much of the machinery in the modern world, not least the internal combustion engine. One of the most important mechanical inventions in the history of humankind, it was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation. His Book of Knowledge of Ingenious Mechanical Devices (1206) shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics. Among his 50 other inventions was the combination lock. (8) Quilting is a method of sewing or tying two layers of cloth with a layer of insulating material in between. It is not clear whether it was invented in the Muslim world or whether it was imported there from India or China. However, it certainly came to the West via the Crusaders. They saw it used by Saracen warriors, who wore straw-filled quilted canvas shirts instead of armour. As well as a form of protection, it proved an effective guard against the chafing of the Crusaders’ metal armour and was an effective form of insulation — so much so that it became a cottage industry back home in colder climates such as Britain and Holland. (9) The pointed arch so characteristic of Europe’s Gothic cathedrals was an invention borrowed from Islamic architecture. It was much stronger than the rounded arch used by the Romans and Normans, thus allowing the building of bigger, higher, more complex and grander buildings. Other borrowings from Muslim genius included ribbed vaulting, rose windows and dome-building techniques. Europe’s castles were also adapted to copy the Islamic world’s — with arrow slits, battlements, a barbican and parapets. Square towers and keeps gave way to more easily defended round ones. The architect of Henry V’s castle was a Muslim. (10) Many modern surgical instruments are of exactly the same design as those devised in the 10th century by a Muslim surgeon called al-Zahrawi. His scalpels, bone saws, forceps, fine scissors for eye surgery and many of the 200 instruments he devised are recognisable to a modern surgeon. It was he who discovered that catgut used for internal stitches dissolves away naturally (a discovery he made when his monkey ate his lute strings) and that it can be also used to make medicine capsules. In the 13th century, another Muslim medic named Ibn Nafis described the circulation of the blood, 300 years before William Harvey discovered it. Muslim doctors also invented anaesthetics of opium and alcohol mixes and developed hollow needles to suck cataracts from eyes in a technique still used today. (11) The windmill was invented in 634 for a Persian caliph and was used to grind corn and draw up water for irrigation. In the vast deserts of Arabia, when the seasonal streams ran dry, the only source of power was the wind which blew steadily from one direction for months. Mills had six or 12 sails covered in fabric or palm leaves. It was 500 years before the first windmill was seen in Europe. (12) The technique of inoculation was not invented by Jenner and Pasteur but was devised in the Muslim world and brought to Europe from Turkey by the wife of the English ambassador to Istanbul in 1724. Children in Turkey were vaccinated with cowpox to fight the deadly smallpox at least 50 years before the West discovered it. (13) The fountain pen was invented for the Sultan of Egypt in 953 after he demanded a pen which would not stain his hands or clothes. It held ink in a reservoir and, as with modern pens, fed ink to the nib by a combination of gravity and capillary action. (14) The system of numbering in use all round the world is probably Indian in origin but the style of the numerals is Arabic and first appears in print in the work of the Muslim mathematicians al-Khwarizmi and al-Kindi around 825. Algebra was named after al-Khwarizmi’ s book, Al-Jabr wa-al-Muqabilah, much of whose contents are still in use. The work of Muslim maths scholars was imported into Europe 300 years later by the Italian mathematician Fibonacci. Algorithms and much of the theory of trigonometry came from the Muslim world. And Al-Kindi’s discovery of frequency analysis rendered all the codes of the ancient world soluble and created the basis of modern cryptology. (15) Ali ibn Nafi, known by his nickname of Ziryab (Blackbird) came from Iraq to Cordoba in the 9th century and brought with him the concept of the three-course meal — soup, followed by fish or meat, then fruit and nuts. He also introduced crystal glasses (which had been invented after experiments with rock crystal by Abbas ibn Firnas). (16) Carpets were regarded as part of paradise by mediaeval Muslims, thanks to their advanced weaving techniques, new tinctures from Islamic chemistry and highly developed sense of pattern and arabesque which were the basis of Islam’s non-representationa l art. In contrast, Europe’s floors were distinctly earthly, not to say earthy, until Arabian and Persian carpets were introduced. In England, as Erasmus recorded, floors were “covered in rushes, occasionally renewed, but so imperfectly that the bottom layer is left undisturbed, sometimes for 20 years, harbouring expectoration, vomiting, the leakage of dogs and men, ale droppings, scraps of fish, and other abominations not fit to be mentioned”. Carpets, unsurprisingly, caught on quickly. (17) The modern cheque comes from the Arabic “saqq”, a written vow to pay for goods when they were delivered, to avoid money having to be transported across dangerous terrain. In the 9th century, a Muslim businessman could cash a cheque in China drawn on his bank in Baghdad. (18) By the 9th century, many Muslim scholars took it for granted that the Earth was a sphere. The proof, said astronomer Ibn Hazm, “is that the Sun is always vertical to a particular spot on Earth”. It was 500 years before that realisation dawned on Galileo. The calculations of Muslim astronomers were so accurate that in the 9th century they reckoned the Earth’s circumference to be 40, 253.4km — less than 200km out. Al-Idrisi took a globe depicting the world to the court of King Roger of Sicily in 1139. (19) Though the Chinese invented saltpetre gunpowder, and used it in their fireworks, it was the Arabs who worked out that it could be purified using potassium nitrate for military use. Muslim incendiary devices terrified the Crusaders. By the 15th century they had invented both a rocket, which they called a “self-moving and combusting egg”, and a torpedo — a self-propelled pear-shaped bomb with a spear at the front which impaled itself in enemy ships and then blew up. (20) Mediaeval Europe had kitchen and herb gardens, but it was the Arabs who developed the idea of the garden as a place of beauty and meditation. The first royal pleasure gardens in Europe were opened in 11th-century Muslim Spain. Flowers which originated in Muslim gardens include the carnation and the tulip
What about Skeptics of Buddhism, like us ? Please Patiently read everything.? Buddhism for beginners (and sceptical Westerners) Introduction Now that Buddhism is such a fast-growing religion in the West, a lot of Westerners are attracted to its rational approach and rejection of an all-powerful deity. But all too often we Westerners quickly get stuck on the idea of rebirth and the various cultural traditions that have become a part of Buddhism in Asia. I've been there myself - wondering if rebirth is for real, if karma is scientific, if Buddhism is rational, why I have to bow to a statue, and so on - and I almost gave up at one point. I've noticed also that some Westerners pop up on the Internet looking for others who've converted to Buddhism, hoping they can discover the trick to becoming a Buddhist despite a materialist upbringing. So this page is a mixture of useful resources and my own personal experiences in fully accepting Dharma as a way of life. I hope it will be of some use to others on the same path. •Where should I start? •What is Buddhism? •Are rebirth and karma for real? •What is our purpose in life? •What's the difference between Theravada and Mahayana? •Which tradition should I choose? •How do I become a Buddhist? •Which are good books to read? Where should I start? If there's one place you should not start, it's reincarnation/rebirth. Newcomers to Buddhism tend to open every book at the section on rebirth because what happens to us after we die is all-important in the monotheistic culture we come from. But the Buddha wasn't teaching rebirth as the goal of life. He said many times, "I teach suffering, and the way out of suffering." That was his message, to make nirvana (Pali: nibbana) - the end of suffering - the goal. So the place to start is with the basics, the Four Noble Truths and a practice aimed at reducing suffering. If this seems worthwhile to you, you're on your way. In fact, the best way to start is by doing a lot of reading. You need to know about the basic principles of Buddhism, its founder, its history, the different traditions, and what it can do for you. Even though there's a lot of stuff available free on the Internet, I still think a well-written book is the best way to go. For all of the above, try John Snelling's The Buddhist Handbook : A Complete Guide to Buddhist Schools, Teaching, Practice, and History or Gill Farrer-Halls' The Illustrated Encyclopedia of Buddhist Wisdom (which is also a handbook). These two books are both excellent primers to start off with. There's also a short overview titled What is Buddhism? from the Buddhist Society of Western Australia. For inspiring books written by Western monks who really understand Westerners' problems, try Ajahn Sumedho's The Mind and the Way : Buddhist Reflections of Life or Ajahn Jagaro's True Freedom, which is available online: •Chapter 1: True Freedom •Chapter 2: Compassion - The Natural Expression of Awakening •Chapter 3: Buddhism and God •Chapter 4: Beyond Boredom and Depression •Chapter 5: Buddhism and Vegetarianism •Chapter 6: Death and Dying Another book that's a must-read is Thich Nhat Hanh's little-known masterpiece, Old Path, White Clouds : Walking in the Footsteps of the Buddha, a beautiful and easy-to-read story of the Buddha's life drawn from accounts in the Pali Canon and illustrated with line drawings. For a thorough explanation of the nuts and bolts of the teachings and practice, check out Ayya Khema's Being Nobody, Going Nowhere : Meditations on the Buddhist Path (very good at showing how ego rules our lives) or Henepola Gunaratana's Eight Mindful Steps to Happiness : Walking the Buddha's Path. There are a lot of good books on Dharma (Pali: Dhamma), but I'd recommend starting of with the original Theravada Buddhism and checking out the Mahayana traditions like Zen and Tibetan when you have a grasp of the basics. What you read will depend on what particular problems brought you to Buddhism in the first place. Some authors, the Dalai Lama and Thich Nhat Hanh, for example, have written books on anger management. But it's important to practise too. In addition to following the Five Precepts, try practising Right Speech, generosity, compassion, being less self-centred, being less addicted to pleasures of the senses and being less concerned with possessions. And once you have a good grasp of the basic teachings and different traditions, it will be time to start meditating. Your situation in life may affect your practice and progress. If you live near a temple or Buddhist group, you'll be able to listen to Dharma talks, make Dharma friends and be with a community of like-minded people. If you don't, there are always the Internet and Buddhist forums such as E-Sangha and the Buddhist Society of Western Australia. I personally live in a Buddhist country where the majority of people don't understand the deeper teachings of Buddhism, so their focus is on making merit for a better rebirth and participating in ceremonies. So I rely a lot on the Internet, on Amazon and a few friends. I rarely go to temples. What is Buddhism? The following article is from the website of the Buddhist Society of Western Australia. The author explains karma and rebirth in the traditionally accepted way and is somewhat sceptical about the origins of the Mahayana sutras, but otherwise it's an excellent overview of Buddhism. Introduction For more than 2,500 years, the religion we know today as Buddhism has been the primary inspiration behind many successful civilizations, the source of great cultural achievements and a lasting and meaningful guide to the very purpose of life for millions of people. Today, large numbers of men and women from diverse backgrounds throughout our world are following the Teachings of the Buddha. So who was the Buddha and what are His Teachings? The Buddha The man who was to become the Buddha was born Siddhattha Gotama around 2,600 years ago as a Prince of a small territory near what is now the Indian-Nepalese border. Though he was raised in splendid comfort, enjoying aristocratic status, no amount of material pleasure could satisify the enquiring and philosophic nature of the young man. At the age of 29 he left palace and family to search for a deeper meaning in the secluded forests and remote mountains of North-East India. He studied under the wisest religious teachers and philosophers of his time, learning all they had to offer, but he found it was not enough. He then struggled alone with the path of self- mortification, taking that practice to the extremes of asceticism, but still to no avail. Then, at the age of 35, on the full moon night of May, he sat beneath the branches of what is now known as the Bodhi Tree, in a secluded grove by the banks of the river Neranjara, and developed his mind in deep but luminous, tranquil meditation. Using the extraordinary clarity of such a mind with its sharp penetrative power generated by states of deep inner stillness, he turned his attention to investigate upon the hidden meanings of mind, universe and life. Thus he gained the supreme Enlightenment experience and from that time on he was known as the Buddha. His Enlightenment consisted of the most profound and all-embracing insight into the nature of mind and all phenomena. This Enlightenment was not a revelation from some divine being, but a discovery made by Himself and based on the deepest level of meditation and the clearest experience of the mind. It meant that He was no longer subject to craving, ill-will and delusion but was free from their shackles, having attained the complete ending of all forms of inner suffering and acquired unshakeable peace. The Teachings of the Buddha Having realized the goal of Perfect Enlightenment, the Buddha spent the next 45 years teaching a Path which, when diligently followed, will take anyone regardless of race, class or gender to that same Perfect Enlightenment. The Teachings about this Path are called the Dhamma, literally meaning "the nature of all things" or "the truth underlying existence". It is beyond the scope of this pamphlet to present a thorough description of all of these Teachings but the following 7 topics will give you an overview of what the Buddha taught: 1. The way of Inquiry The Buddha warned strongly against blind faith and encouraged the way of truthful inquiry. In one of His best known sermons, the Kalama Sutta, the Buddha pointed out the danger in fashioning one's beliefs merely on the following grounds: on hearsay, on tradition, because many others say it is so, on the authority of ancient scriptures, on the word of a supernatural being, or out of trust in one's teachers, elders, or priests. Instead one maintains an open mind and thoroughly investigates one's own experience of life. When one sees for oneself that a particular view agrees with both experience and reason, and leads to the happiness of one and all, then one should accept that view and live up to it! This principle, of course, applies to the Buddha's own Teachings. They should be considered and inquired into using the clarity of mind born of meditation. Only when one sees these Teachings for oneself in the experience of insight, do these Teachings become one's Truth and give blissful liberation. The traveller on the way of inquiry needs the practice of tolerance. Tolerance does not mean that one embraces every idea or view but means one doesn't get angry at what one can't accept. Further along the journey, what one once disagreed with might later be seen to be true. So in the spirit of tolerant inquiry, here are some more of the basic Teachings as the Buddha gave them. 2. The Four Noble Truths The main Teaching of the Buddha focuses not on philosophical speculations about a Creator God or the origin of the universe, or on a heaven world ever after. The Teaching, instead, is centred on the down-to-earth reality of human suffering and the urgent need to find lasting relief from all forms of discontent. The Buddha gave the simile of a man shot by a poison-tipped arrow who, before he would call a doctor to treat him, demanded to know first who shot the arrow and where the arrow was made and of what and by whom and when and where ... this foolish man would surely die before his questions could be well answered. In the same way, the Buddha said, the urgent need of our existence is to find lasting relief from recurrent suffering, which robs us of happiness and leaves us in strife. Philosophical speculations are of secondary importance and, anyway, they are best left until after one has well trained the mind in meditation to the stage where one has the ability to examine the matter clearly and find the Truth for oneself. Thus, the central Teaching of the Buddha, around which all other teachings revolve, is the Four Noble Truths: 1.That all forms of being, human and otherwise, are afflicted with suffering. 2.That the cause of this suffering is Craving, born of the illusion of a soul (see below, note 7). 3.That this suffering has a lasting end in the Experience of Enlightenment (Nibbana) which is the complete letting go of the illusion of soul and all consequent desire and aversion. 4.That this peaceful and blissful Enlightenment is achieved through a gradual training, a Path that is called the Middle Way or the Eightfold Path. It would be mistaken to label this Teaching as 'pessimistic' on the grounds that it begins by centring on suffering. Rather, Buddhism is 'realistic' in that it unflinchingly faces up to the truth of life's many sufferings and it is 'optimistic' in that it shows a final end of the problem of suffering - Nibbana, Enlightenment in this very life! Those who have achieved this ultimate peace are the inspiring examples who demonstrate once and for all that Buddhism is far from pessimistic, but it is a Path to true Happiness. 3. The Middle Way or Eightfold Path The Way to end all suffering is called the Middle Way because it avoids the two extremes of sensual indulgence and self-mortification. Only when the body is in reasonable comfort but not over-indulged has the mind the clarity and strength to meditate deeply and discover the Truth. This Middle Way consists of the diligent cultivation of Virtue, Meditation and Wisdom, which is explained in more detail as the Noble Eightfold Path. 1.Right Understanding 2.Right Thought 3.Right Speech 4.Right Action 5.Right Livelihood 6.Right Effort 7.Right Mindfulness 8.Right Concentration Right Speech, Action and Livelihood constitute the training in Virtue or Morality. For a practising Buddhist it consists of maintaining the five Buddhist Precepts, which are to refrain from: 1.Deliberately causing the death of any living being; 2.Intentionally taking for one's own the property of another; 3.Sexual misconduct, in particular adultery; 4.Lying and breaking promises; 5.Drinking alcohol or taking stupefying drugs which lead to lack of mindfulness. Right Effort, Mindfulness and Concentration refer to the practice of Meditation, which purifies the mind through the experience of blissful states of inner stillness and empowers the mind to penetrate the meaning of life through profound moments of insight. Right Understanding and Thought are the manifestation of Buddha-Wisdom which ends all suffering, transforms the personality and produces unshakeable serenity and tireless compassion. According to the Buddha, without perfecting the practice of Virtue it is impossible to perfect Meditation, and without perfecting Meditation it is impossible to arrive at Enlightenment Wisdom. Thus the Buddhist Path is a Gradual Path, a Middle Way consisting of Virtue, Meditation and Wisdom as explained in the Noble Eightfold Path leading to happiness and liberation. 4. Kamma Kamma means 'action'. The Law of Kamma means that there are inescapable results of our actions. There are deeds of body, speech or mind that lead to others' harm, one's own harm, or to the harm of both. Such deeds are called bad (or 'unwholesome') kamma. They are usually motivated by greed, hatred or delusion. Because they bring painful results, they should not be done. There are also deeds of body, speech or mind that lead to others' well being, one's own well being, or to the well being of both. Such deeds are called good (or 'wholesome') kamma. They are usually motivated by generosity, compassion or wisdom. Because they bring happy results, they should be done as often as possible. Thus much of what one experiences is the result of one's own previous kamma. When misfortune occurs, instead of blaming someone else, one can look for any fault in one's own past conduct. If a fault is found, the experience of its consequences will make one more careful in the future. When happiness occurs, instead of taking it for granted, one can look to see if it is the result of good kamma. If so, the experience of its pleasant results will encourage more good kamma in the future. The Buddha pointed out that no being whatsoever, divine or otherwise, has any power to stop the consequences of good and bad kamma. The fact that one reaps just what one sows gives to the Buddhist a greater incentive to avoid all forms of bad kamma while doing as much good kamma as possible. Though one cannot escape the results of bad kamma, one can lessen their effect. A spoon of salt mixed in a glass of pure water makes the whole very salty, whereas the same spoon of salt mixed in a freshwater lake hardly changes the taste of the water. Similarly, the result of a bad kamma in a person habitually doing only a small amount of good kamma is painful indeed, whereas the result of the same bad kamma in a person habitually doing a great deal of good kamma is only mildly felt. This natural Law of Kamma becomes the force behind, and reason for, the practice of morality and compassion in our society. 5. Rebirth The Buddha remembered clearly many of His past lives. Even today, many Buddhist monks, nuns and others also remember their past lives. Such a strong memory is a result of deep meditation. For those who remember their past life, Rebirth is an established fact which puts this life in a meaningful perspective. The Law of Kamma can only be understood in the framework of many lifetimes, because it sometimes takes this long for Kamma to bear its fruit. Thus Kamma and Rebirth offer a plausible explanation to the obvious inequalities of birth; why some are born into great wealth whereas others are born into pathetic poverty; why some children enter this world healthy and full-limbed whereas others enter deformed and diseased... The fruits of bad Kamma are not regarded as a punishment for evil deeds but as lessons from which to learn, for example, how much better to learn about the need for generosity than to be reborn among the poor! Rebirth takes place not only within this human realm. The Buddha pointed out that the realm of human beings is but one among many. There are many separate heavenly realms and grim lower realms, too, realms of the animals and realms of the ghosts. Not only can human beings go to any of these realms in the next life, but we can come from any of these realms into our present life. This explains a common objection against Rebirth that argues "How can there be Rebirth when there are ten times as many people alive today than there were 50 years ago?" The answer is that people alive today have come from many different realms. Understanding that we can come and go between these different realms, gives us more respect and compassion for the beings in these realms. It is unlikely, for example, that one would exploit animals when one has seen the link of Rebirth that connects them with us. 6. No Creator God The Buddha pointed out that no God or priest nor any other kind of being has the power to interfere in the working out of someone else's Kamma. Buddhism, therefore, teaches the individual to take full responsibility for themselves. For example, if you want to be wealthy then be trustworthy, diligent and frugal, or if you want to live in a heaven realm then always be kind to others. There is no God to ask favours from, or to put it another way there is no corruption possible in the workings of Kamma. Do Buddhists believe that a Supreme Being created the universe? Buddhists would first ask which universe do you mean? This present universe, from the moment of the 'big bang' up to now, is but one among countless millions in Buddhist cosmology. The Buddha gave an estimate of the age of a single universe-cycle of around 37,000 million years, which is quite plausible when compared to modern astrophysics. After one universe- cycle ends another begins, again and again, according to impersonal law. A Creator God is redundant in this scheme. No being is a Supreme Saviour, according to the Buddha, because whether God, human, animal or whatever, all are subject to the Law of Kamma. Even the Buddha had no power to save. He could only point out the Truth so that the wise could see it for themselves. Everyone must take responsibility for their own future well-being, and it is dangerous to give that responsibility to another. 7. The Illusion of Soul The Buddha taught that there is no soul, no essential and permanent core to a living being. Instead, that which we call a 'living being', human or other, can be seen to be but a temporary coming together of many activities and parts - when complete it is called a 'living being', but after the parts separate and the activities cease it is not called a 'living being' anymore. Like an advanced computer assembled of many parts and activities, only when it is complete and performs coherent tasks is it called a 'computer', but after the parts are disconnected and the activities cease it is no longer called a 'computer'. No essential permanent core can be found which we can truly call 'the computer', just so, no essential permanent core can be found which we can call 'the soul'. Yet Rebirth still occurs without a soul. Consider this simile: on a Buddhist shrine one candle, burnt low, is about to expire. A monk takes a new candle and lights it from the old. The old candle dies, the new candle burns bright. What went across from the old candle to the new? There was a causal link but no thing went across! In the same way, there was a causal link between your previous life and your present life, but no soul has gone across. Indeed, the illusion of a soul is said by the Buddha to be the root cause of all human suffering. The illusion of 'soul' manifests as the 'Ego'. The natural unstoppable function of the Ego is to control. Big Egos want to control the world, average Egos try to control their immediate surroundings of home, family and workplace, and almost all Egos strive to control what they take to be their own body and mind. Such control manifests as desire and aversion, it results in a lack of both inner peace and outer harmony. It is this Ego that seeks to acquire possessions, manipulate others and exploit the environment. Its aim is its own happiness but it invariably produces suffering. It craves for satisfaction but it experiences discontent. Such deep- rooted suffering cannot come to an end until one sees, through deep and powerful meditation, that the idea 'me and mine' is no more than a mirage. These seven topics are a sample of what the Buddha taught. Now, to complete this brief sketch of Buddhism, let's look at how these Teachings are practised today. Types of Buddhism One could say that there is only one type of Buddhism and that is the huge collection of Teachings that were spoken by the Buddha. The original Teachings are found in the 'Pali Canon', the ancient scripture of Theravada Buddhism, which is widely accepted as the oldest reliable record of the Buddha's words. Theravada Buddhism is the dominant religion in Sri Lanka, Burma, Thailand, Cambodia and Laos. Between 100 to 200 years after the passing away of the Buddha, the Sangha (the monastic community) split over the political question of 'Who runs the Sangha?' A controversy over some monastic rules was decided by a committee of Arahats (fully Enlightened monks or nuns) against the views of the majority of monks. The disgruntled majority resented what they saw as the excessive influence of the small number of Arahats in monastery affairs. From then on, over a period of several decades, the disaffected majority partially succeeded in lowering the exalted status of the Arahat and raising in its place the ideal of the Bodhisattva (an unenlightened being training to be a Buddha). Previously unknown scriptures, supposedly spoken by the Buddha and hidden in the dragon world, then appeared giving a philosophical justification for the superiority of the Bodhisattva over the allegedly 'selfish' Arahat. This group of monks and nuns were first known as the 'Maha Sangha', meaning 'the great (part) of the monastic community'. Later, after impressive development, they called themselves the 'Mahayana', the 'Greater Vehicle' while quite disparagingly calling the older Theravada 'Hinayana', the 'Inferior Vehicle'. Mahayana still retains most of the original teachings of the Buddha (in the Chinese scriptures these are known as the 'Agama' and in the Tibetan version as the 'Kangyur') but these core teachings were mostly overwhelmed by layers of expansive interpretations and wholly new ideas. The Mahayana of China, still vibrant in Taiwan, reflects an earlier phase of this development, the Mahayana of Vietnam, Korea and Japan (mostly Zen) is a later development, and the Mahayana of Tibet and Mongolia is a much later development still. Buddhism's relevance to the world today Today, Buddhism continues to gain ever wider acceptance in many lands far beyond its original home. Here in Australia, many Australians through their own careful choice are adopting Buddhism's peaceful, compassionate and responsible ways. The Buddhist Teaching of the Law of Kamma offers our society a just and incorruptible foundation and reason for the practice of a moral life. It is easy to see how a wider embracing of the Law of Kamma would lead any country towards a stronger, more caring and virtuous society. The Teaching of Rebirth places this present short lifetime of ours in a broader perspective, giving more meaning to the vital events of birth and death. The understanding of Rebirth removes so much of the tragedy and grief surrounding death and turns one's attention to the quality of a lifetime, rather than its mere length. From the very beginning, the practice of meditation has been at the very heart of the Buddhist Way. Today, meditation grows increasingly popular as the proven benefits to both mental and physical well being become more widely known. When stress is shown to be such a major cause of human suffering, the quieting practice of meditation becomes ever more valued. Today's world is too small and vulnerable to live angry and alone, thus the need for tolerance, love and compassion is so very important. These qualities of mind, essential for happiness are formally developed in Buddhist meditation and then diligently put into practice in everyday life. Forgiveness and gentle tolerance, harmlessness and peaceful compassion are well known trademarks of Buddhism, they are given freely and broadly to all kinds of beings, including animals of course, and also, most importantly, to oneself. There is no place for dwelling in guilt or self-hatred in Buddhism, not even a place for feeling guilty about feeling guilty! Teachings and practices such as these are what bring about qualities of gentle kindness and unshakeable serenity, identified with the Buddhist religion for 25 centuries and sorely needed in today's world. In all its long history, no war has ever been fought in the name of Buddhism. It is this peace and this tolerance, growing out of a profound yet reasonable philosophy, which makes Buddhism so vitally relevant to today's world. Are rebirth and karma for real? Is rebirth for real - either as a human or in one of the other realms? This is the question most Westerners ask as soon as they become interested in Buddhism. Karma (Pali: Kamma) - the law of cause and effect - operates across multiple lifetimes, but where's the proof that there is any life other than the current one? It's a complex subject and each tradition has its own explanation. It isn't uncommon for different teachers in the same tradition to have a different take on rebirth. One thing's for sure, there is no scientific proof of rebirth (yet). There are rational explanations, but they all rest on unprovable assumptions. One way to approach the question of rebirth is suggested by Thanissaro Bhikkhu, who says, "You don't have to believe in rebirth, you just have to take it as a working hypothesis." Other teachers, such as Ajahn Summedho, have a similar view, that since we can never know what will happen after death, it makes sense to practise Dharma (Pali: Dhamma) and live this life in the best way possible. Some well-known monks, Ajahn Brahm and P.A. Payutto among them, say that when meditators reach the third or fourth jhana (level of absorbtion) they are able to "read their past lives" as the Buddha did and experience the truth of rebirth. But this ability is by no means universal, even among meditation masters. Another explanation championed by Buddhadasa, Thailand's most revered monk, is that rebirth in a series of physical bodies is "conventional talk" to make the subject understandable for the masses, but in "Dharma talk" what the Buddha really meant was that each life was the arising of the ego in the mind. So we experience "death" and "rebirth" (of the ego) many times each day. Similarly, the six realms of existence all correspond to states of mind. In the same way, the cause and effect of karma can be observed in our own mental states - when we do good deeds it results in a wholesome mental state, when we do bad deeds, we experience unwholesome mental states. This rational explanation of rebirth and karma doesn't necessarily exclude the traditional view. It augments it. What works for me is to take both of them as working hypotheses and practise accordingly. Recalling the Buddha's story about the man shot with a poisoned arrow, if we need to have every detail of the teaching proved to us at the outset, we'll be dead before we start practising. What is our purpose in life? The traditional answer to this is that our purpose is to attain nirvana and stop the endless cycle of rebirths and suffering. But the idea of a general purpose for mankind suggests that someone or something created that purpose, which in turn suggests an omnipotent deity. The way I think of it is that we have no pre-ordained purpose. We evolved, and here we are. Because we also evolved language and conceptual thinking, we got stuck with this concept of a self, an ego that makes us feel separate from everything else. The ego needs constant reassurance of its importance, which is why we cling to our views and defend them fanatically, and why we are constantly criticizing others. Our ego rules our lives. It is terrified of being snuffed out. We handle this in different ways. Some of us have lots of kids so we can feel that a part of us lives on forever through our descendants. Some of us perform heroic deeds so that our names will live on in history forever. Some of us get onto Ripley's Believe It Or Not with the world's longest moustache or beating the world record for smashing melons with our head, or some such nonsense, so that we'll achieve digital immortality. Some of us cling to the idea that a god will give us eternal life in some form after death. For those of us who don't find this pseudo-immortality or unguaranteed immortality satisfying, there's a need to create our own purpose in life. This is where Buddhism fits the bill nicely. Instead of being ruled by the ego and its fears, get rid of it! Being rid of the ego and the suffering it brings is what Ajahn Jagaro called "True Freedom" - a very appealing idea for all of us. If we don't achieve true freedom in this life, we should get another chance in a future life. But simply diminishing the ego and increasing freedom in this life seems like a worthwhile purpose to me. What's the difference between Theravada and Mahayana? To preserve the monastic order, the Buddha set down 227 rules for a bhikkhu (monk) to observe and 311 for a bhikkhuni (nun). Before his death (known as parinirvana) he said that some minor rules could be changed. Within a short time of his passing away there was disagreement over what could be changed and different sects emerged. The more reformist sects later called themselves Mahayana (greater vehicle) and referred to the conservative sects as Hinayana (lesser vehicle). The only conservative sect remaining today is Theravada, which is prevalent in Sri Lanka, Burma and Thailand. Theravada recognises the Pali Canon as its scriptures and a variety of ancient Theravadin commentaries. Whereas Theravada spread to the south and east, Mahayana moved to the northwest through what is now Pakistan and Afghanistan and then across Central Asia to China, Tibet, Vietnam, Korea and Japan. For historical reasons, the language of Mahayana scriptures was Sanskrit and that of Theravada was Pali. Hence the difference in spelling of some common Buddhist terms: Nirvana/Nibbana, Sutra/Sutta, Karma/Kamma, Dharma/Damma, etc. Westerners are more familiar with Mahayana Sanskrit terms. Mahayana also has its own scriptures in addition to the Pali Canon, the most important of which is the Lotus Sutra. These sutras are purported to be the Buddha's secret "higher" teachings, which were handed down only to those who were ready for them - an idea emphasised at the beginning of the Lotus Sutra. Apart from a modified monastic code which made monasticism possible in harsh environments such as Tibet, Mahayana emphasises the Bodhisattva Ideal, where a man vows not to achieve final enlightenment until all sentient beings have been saved. So anyone helping others to achieve enlightenment can be considered a bodhisattva. In Theravada, the term bodhisattva usually refers only to the historical Buddha in his previous lives. Historically, some Mahayanists consider Theravadins to be selfish for seeking enlightenment only for themselves, while some Theravadins consider Mahayanists to have deviated from what the Buddha taught. The various sutras and sects of Mahayana reflect different ways of reaching enlightenment appropriate for different people with different levels of ability. Because of this, a number of "mythical" buddhas and bodhisattvas are revered and used as objects of meditation. Theravadins revere only the historical Buddha and only his image is seen in temples. Mahayana tends to emphasise the concept of sunyata (void-ness) in its teachings and tends to have a more specific idea of what passes from rebirth to rebirth (consciousness, comprising awareness and memory). Personally, I found that the more I read about Mahayana and the Tibetan tradition known as Vajrayana, the more I accepted that all sects are going in the same direction and there is no point in considering any one of them better than another. Which tradition should I choose? I suggest reading about Theravada first and then investigating the other traditions to see which suits you best. Your decision may also depend on your Buddhist friends and what is available where you live. As far as I know, the main traditions known in the West are Theravada, Tibetan, Zen, Pure Land and Nichiren. One myth that seems to have grown up over the years is that with Mahayana one can reach enlightenment in one lifetime whereas with Theravada it takes aeons. This notion seems to have been pushed by the Chinese Zen patriarchs, in particular Huang Po, as illustrated in The Zen Teaching of Huang Po. In modern times the idea has been spread by influential author-scholar John Blofeld, who translated Huang Po's works into English and wrote several excellent books on Buddhism. But it all seems pretty ridiculous because how could anyone know how many lives ago any particular person started consciously working towards enlightenment? Blofeld followed Zen and then Tibetan Buddhist Tantrism, describing both as the "Short Path." However, it isn't difficult to see that any tradition that emphasises meditation - as the Buddha did - will be a short path. In the past century, the Thai Forest Tradition is a good example of a Theravadin tradition that produced a number of enlightened masters. According to Blofeld, Mahayana and Tibetan Buddhism in particular offer ways of practice to suit people at every level. After all, not everyone has an aptitude for meditation. A lot of people prefer something simpler, such as praying, chanting, various forms of devotion and pilgrimages. He describes Zen and Theravada as "formless," meaning the practice is mostly just you and your mind. But in fact there's a lot more to both than just meditation. Tibetan Buddhism seems to attract Westerners because there are now a lot of Tibetan lamas and monasteries in the West, because of the charisma of the Dalai Lama, because it can be a "Short Path," because of its reputation for developing psychic powers and because of its many varied methods of practice. However, Tibetan Buddhism has absorbed much of the ancient, shamanistic Bon religion of Tibet, so it's wise to read up on Tibet thoroughly before committing to it. Zen attracts Westerners because it's something of a "back to basics" tradition with an emphasis on meditation and very little ritual. Sakyamuni, the historical Buddha, is revered rather than the other mythical buddhas and bodhisattvas of the Mahayana sutras. Although it originated in China, the type of Zen practised in the West is mostly Japanese. Theravada attracts Western practicioners because it is seen as the oldest and purest form of Buddhism, one that reveres only Sakyamuni and in theory concentrates on meditation. The Thai Forest Tradition which developed in the late 1800s was an effort to practise exactly as the Buddha did, wandering in the jungle and meditating in caves. Although the jungle is largely gone now, a number of Westerners joined Ajahn Chah's international monastery in the 1970s and later spread the practice in other countries: Ajahn Jagaro and Ajahn Brahm in Australia, Thanissaro Bhikkhu in the USA and Ajahn Sumedho in the UK. For a brief look at the origins of this tradition, see Thanissaro Bhikkhu's Customs of the Noble Ones. For a more detailed treatment, read Forest Recollections. Pure Land was once widespread in China and is still practised among Chinese around the world. A refined form of Pure Land (Jodo and Shin Jodo) developed in Japan and has spread to the West. Pure Land involves purifying the mind by chanting the name of the Amitabha (Amida) Buddha to gain help in reaching a realm after death from where it is easy to reach enlightenment. On a deeper level, Pure Land equals pure mind and Amitabha represents our own qualities rather than an external saviour. Pure Land is sometimes combined with Zen practice. Nichiren is a homegrown Japanese tradition advocating chanting of a phrase hailing the Lotus Sutra. An offshoot of Nichiren is the lay organisation, Sokka Gakai International. There are a few Buddhist sects and organisations that are controversial in some way, usually because of their founder/leader or his particular beliefs. Before getting involved with Sokka Gakai (SGI), the Friends of the Western Buddhist Order (FWBO), Shugden or Diamond Way (Karma Kagyu), you might want to google for information about their background. How do I become a Buddhist? Although there is a ceremony of taking the Three Refuges (the Buddha, the Dharma, and the Sangha), there isn't any "conversion" involved and you aren't required to renounce any other religion or beliefs. In fact, it seems to be more of a social statement to show others that you have become a Buddhist. In my opinion, once you accept the Buddha's teachings as a way of life and try to follow the Five Precepts for lay people, you're a Buddhist. For me, this involved a lot of reading Dharma and listening to Dharma talks on the Internet. Rather than read the scriptures (which are often difficult), I chose books by monks and nuns who already had a deep knowledge of Dharma through study and practice, and who had a talent for explaining it. I looked at how Buddhism developed over the millennia and decided to start off with Theravada, which is the original form of Buddhism based on the Pali Canon. Later, I investigated the various Mahayana traditions too. It was obvious to me that reducing the power of the ego to control our lives was a foundation of Buddhism. For my practice, I concentrated on Right Speech (a component of the Noble Eightfold Path) because I thought it would give the fastest results. I expected if I started being nice to people, eventually they'd be nicer to me. That happened, but much more than that. I found myself examining my intentions every time I felt like defending my views, arguing with someone, contradicting them, criticizing them, comparing myself with them or judging them in any way at all. Pretty soon it was obvious that much of what I said or did was designed to boost my sense of self-worth and that "true freedom" was to escape this tyranny of the ego. Later I started meditating, since this is the only way to experience the truth of the teaching rather than just understanding them intellectually. Even though the majority of people born into Buddhism may not meditate, it's essential for the serious Buddhist. Some Westerners have a problem with whether they are or aren't a Buddhist, usually because they still have some belief in god or because they haven't come to believe in rebirth. The following talk by Ajahn Jagaro, a Western monk of the Thai Forest Tradition, will be helpful for anyone asking himself, "Am I a Buddhist?" ________________________________________ Am I a Buddhist? by Ajahn Jagaro Teaching people who have only recently encountered Buddhism I am often asked the question "How do you become a Buddhist?" or "How do you know when you are a Buddhist?" This type of enquiry is indeed healthy and to be encouraged not only amongst those new to Buddhism but also for people born and raised as Buddhists. So go ahead and ask yourself: "Am I a Buddhist?" I expect that there will be many who will answer "Yes" and those who say "No", but I wonder how many will be thinking "Oh ... Ahm,.. I don't know." So let us contemplate this business of being a Buddhist a bit more. To begin our enquiry it may be worthwhile to know what the Buddha said on the matter. The following episode is taken from the Buddhist scriptures (Anguttara Nikaya, Vol IV): "Once, the Lord dwelt amongst the Sakyans in the Banyan Tree Monastery at Kapilavatthu, and while there, Mahanama the Sakyan came to him and asked; "How, Lord, does one become a lay disciple?" "When one has taken refuge in the Buddha, the Dhamma and the Sangha, then one is a lay disciple". "How, Lord, is a lay disciple virtuous?" "When a lay disciple abstains from killing, stealing, sexual misconduct, lying and drinking intoxicants, then he is virtuous." Here the Buddha clearly states that by taking refuge in the Buddha, Dhamma and Sangha one becomes a disciple or, in modern terminology, a Buddhist. The classical formula of going for refuge, which has been passed down from the time of the Buddha is as follows; Buddham Saranam Gacchami (I go for refuge to the Buddha) Dhammam Saranam Gacchami (I go for refuge to the Dhamma) Sangham Saranam Gacchami (I go for refuge to the Sangha) However one does not become a Buddhist through the mere repetition of these words nor by the performance of any other ceremony ritual or initiation. On the other hand, though one has not performed any ceremony or ritual, one may still be a Buddhist. Put simply, this means that no one can make you a Buddhist nor can anyone stop you from being a Buddhist. It is a volitional choice that one makes when one has sufficient confidence in the Teacher and the Teaching. In the commentaries to the scriptures it explains this as, "It is an act of consciousness devoid of defilements, motivated by confidence in and reverence for the Triple Gem"... Here I would like to relate something of my own experience to help explain this point. When I first came in contact with Buddhism I did not consider myself a religious person. If anything, I thought of myself as an atheist and felt that religion had little relevance to real life. However, I did find the Buddha's Teachings and in particular the practice of meditation very appealing. I had a desire to find out more about it and this lead me into a monastery where I was eventually ordained as a monk. One day a young Thai student, wanting to practise his English, casually asked me "Are you a Buddhist?" But in my mind I wondered whether or not I was a Buddhist. I must confess that it was a strange position to be in - a Buddhist monk who doesn't know whether he is a Buddhist! Yet that situation persisted for over a year before the meaning of both the question and the answer became clear to me. During that year as I continued to study and practise the Dhamma I began to feel very comfortable with the teaching and increasingly confident that this was the way for me. With this came the conscious recognition that I had chosen the Buddha as my Teacher and considered him as the embodiment of the spiritual ideals of peace and liberation. I had also chosen to follow the path contained in his Teaching (the Dhamma) being confident that it would lead to liberation. And while on this path I would seek the guidance and try to emulate the example of all the noble disciples who constitute the Sangha. It was indeed wonderful to discover that I was a Buddhist and not just a Buddhist monk! Now becoming a Buddhist does not mean that one has to either agree with or believe in everything that is taught or practised by all the countless Buddhist sects and groups throughout the world. Nor do we have to believe that it is the only way and that all the other religions are no good. It simply means that having looked at and probed into this teaching of the Buddha, having tried it and having seen that it does work, one has confidence in it and chooses to take refuge in the Buddha, the Dhamma, and Sangha. However if you are still unsure as to whether you are a Buddhist or you are not, don't worry about it, just keep on practising. With Metta, Jagaro Bhikkhu. ________________________________________ If you found this page useful or have any comments you can contact me at craigo@tale ofgenji.org. [ links | home | bibliography ]
Economics Quick questions HELP!? Could someone help me identify the following? I bought an Economics book trying to self-teach myself. But I can't figure out the answers to these questions. A brief explanation would be good as well. Thanks! 1) The unemployment rate in the United States was 5.2 percent in January 2005. (a) macroeconomics (b) microeconomics 2) A U.S. software firm discharged 15 workers last month and transferred the work to India. (a) macroeconomics (b) microeconomics 3) An unexpected freeze in central Florida reduced the citrus crop and caused the price of oranges to rise. (a) macroeconomics (b) microeconomics 4) U.S. output, adjusted for inflation, grew by 3.5 percent in 2005. (a) macroeconomics (b) microeconomics 5) Last week Wells Fargo Bank lowered its interest rate on business loans by one-half of 1 percentage point. (a) macroeconomics (b) microeconomics 6) The consumer price index rose by 3.4 percent in 2005. (a) macroeconomics (b) microeconomics
watz my name? THE TANG DYNASTY The period during which China was ruled under the Tang dynasty (618-907 C. E.) is considered by Historians as China’s golden period. The early part of this dynasty was one of the best periods for peasants due to meaningful tax and land reforms. Polotical reforms made the Tang dynasty China’s most sophisticated political state in the world at the time. The Tang capital city- Chang-an (today known as Xian)’s a growing city drawing merchants and travelers from Asia, the near East and even the Mediterranean. One of the greatest achievements during the peace of the Tang leadership is when the important religion of Buddhism really flourished. In many religions, Buddhism coexisted with the native ideas of Taoism; in some religions, a blending of Chinese (Taoist) and Buddhist traditions. Buddhism was aided by the efforts of Chinese Buddhists such as Fa Hsien who made a journey to India in the late 4th and early 5th centuries in search of original Buddhism texts. He returned to China with several texts and spent the rest of his life translating them. The prosperity of the Tang, combined with the influences brought in by the Silk Road trade, resulting in parts of China with scholarships and especially in the production of fine arts including sculpturing and painting. The most famed achievement in the eyes of some was Tang literature in particular the poetry of this period. Poets such as Li Bo and Tu Fu are still considered the greatest poets produced by Chinese civilization. These poets blended traditional forms dating back to the Shang period, but also blended influences from other cultures inn Central Asia and even farter away. During the golden age of the Tang dynasties, more important achievements were made by the Chinese, inventions such as block printing and gunpowder were developed. This was also the period when Chinese technology produced the mariner’s compass and the water clock. As a result of the tremendous prosperity enabled by trade, paper currency was developed, as well as sophisticated methods of banking. China’s achievements were in fact so impressive that the civilizations of Korea, Japan and countries in Southeast Asia were influenced by China’s culture.
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